Sentences with phrase «for human material»

There are a number of potential entry points for human material to contaminate the samples.

Not exact matches

HP was able to print the prototype for Johnson & Johnson, but needed the healthcare company to coat it with metal materials before it could be implanted in a human.

For example, using 3 - D bioprinters — which can print the structure of human tissue with biodegradable material — and stem cells, which are used to populate the 3 - D printed structure, researchers can grow actually human tissue.

Actually, it was scraping up asphalt attached to the factory floor, loading roofing membranes (that's roofing speak for the dark rolls of disgusting black material that gets laid down over the roof while inconveniently sticking to every far flung corner of the human body).

The sponsor of a material threat medical countermeasure application that receives a priority review voucher under this section may transfer (including by sale) the entitlement to such voucher to a sponsor of a human drug for which an application under section 505 (b)(1) or section 351 (a) of the Public Health Service Act will be submitted after the date of the approval of the material threat medical countermeasure application.

One might think current disparities in wealth are unjust, not because material equality is the goal, but because human flourishing is, and too many people lack the requisite material goods for that flourishing.

The inventiveness of human beings has devised new means for exploiting the natural resources of the world — tools and machines of all kinds; and materials have been contrived by human beings out of combinations of natural materials in order to satisfy new wants.

(The average age of mortality is one of the best indices of human progress, for it measures what is not solely material.)

For me, all things material (and even human) have let me down over the years.

A Whiteheadian political theory, then, should have due regard for the biological and «material» conditions of human existence, recognizing that these yield their own measure of self - enjoyment.11 Also included in private happiness are the nonshared aspects of the individual's dialogue with himself or herself.

One understanding of human nature common to the modern era sees man as standing both above and outside nature (after Descartes, as a sort disembodied rational being), and nature itself as raw material — sometimes more pliable, sometimes less — for furthering human ambition (an instrumentalist post — Francis Bacon view of nature as a reality not simply to be understood but to be «conquered» and used to satisfy human desires).

That would be «speciesism,» the fallacy of thinking that there is any material reason why a human being of any age or kind, simply because he is a human being, has more worth than, say, a pig or, for that matter, a cockroach.

By an obvious process of metonymy, the educational canon is usually taken as referring to those materials themselves rather than to the rules for their determination, and the subject at issue is taken to be human knowledge in general.

As has been noted, a certain level of biological and material welfare is a precondition for substantial human sharing.

The maternal face consequently becomes the material manifestation of the infinite longing for each human person, the visible reminder of each human person's being wanted and desired, of each person's infinite value and worth regardless of output or production.

Some, like St. Augustine, have argued that many apparently antireligious activities — including drunkenness, carousing, promiscuous sex, harsh athletic training, committed political activism, incessant material consumption, and drug addiction — actually represent deeply driven human religious longings and searching, which happen to be misdirected quests for the true religious good.

It is made out of varied materials, for the tyrannies that oppress the human spirit differ among themselves, but all make up one power of evil.

So this is really promotional material for President Carter's new book: «A Call to Action: Women, Religion, Violence and Power» and the letter he sent seeking Papal «blessing» or endorsement for his campaign on human rights abuses against women.

Since human beings are created by God and for God, we must come into contact with Him to receive what we need for our fulfilment and happiness, since the material world alone is insufficient to meet all our needs.

Yet we must also make a convincing case for the uniqueness and transcendence of the human personality within the scheme of material life.

Indeed my basic position is that for the understanding of human behavior in society the whole controversy as to whether material conditions (appetites, interests, «drives,» or in Marxist terms, the «means of production» and the consequent «class struggle») cause men to act is at bottom pointless and unprofitable.

According to our present knowledge of physics, as already pointed out, the Second Law of Thermodynamics presents us in the material realm with the picture of a running - down universe which will ultimately be impossible for human life.

What is required by the criterion of human integrity is that occupations be so defined that manual work is also a rational pursuit and an opportunity for constructive imagination, that symbolic skills may be exercised in clear relation to material necessities and in the light of moral responsibilities, and that creative professional activities will be conducted with a vivid sense of the realities of nature and the canons of reason.

can only occur where there exists some institutional umbrella that can protect human rights advocates and offer both political and material support for human rights activities: a church...; a press sufficiently independent so that it can report information the government would prefer not be made public and that can offer a forum for some opponents of the government; professional associations, academic and intellectual centers which are financially solvent and not directly controlled by military or government officials.

For this reason, all human communication takes place in a way that respects this spiritual and material composition.

For it is only when it is plainly seen that the great purpose is the building of the universal Kingdom of God, and that the object of human living is the development of the human spirit, that the irrelevance of such things as material success becomes apparent.

It is effectively an article of «faith» for the materialist to believe that everything must be reducible to material laws, even when they can not explain how things such as human consciousness and free will fit into the deterministic patterns of matter.

The revelation consists first and foremost in the person of Jesus Christ himself, but this can become material for theological use only as it is given in human language.

after clarifying the validity of this evolving faith based on the material process, the big challenge now is for us humans a coresponding development in the spiritual aspect of our existence, though we are confident of His guidance through evolution, we with our limited insights and intellegence will be able to develop and come up with guide lines in our moral lives.

It shows likewise how human beings, weak and fallible and often sinful — pretty poor material at times, it seems — could persist in the quest for God and goodness.

If we're honest, this state of affairs is what every human heart longs for and wants to return to — a world where the things we touch cooperate and flourish at our hands, a world free of material decay and relational static.

The investment of the person into productive projects is of transcendent, transformative importance, not just for the material progress of society, but most of all for the full realization of human potential.

From belief in idealism or confidence in material progress to the questioning of pervasive ideologies of conflict, from militarism to pacifism, from empire to anticolonialism, or from multiculturalism to the supposed clash of civilizations, the Crusades have appeared as witnesses for all parties in some cosmic lawsuit with human nature in the dock.

The original document explained that to craft incipient human life precisely in order then to disaggregate it for materials crosses a moral boundary set when the first in vitro experiments took place.

the belief on the existence of the devil was concieved by theologians of the past thousands of years, there was no other way of explaining the bad experiences of people in the past because we were not educated yet to the kind of what we have now, Why this happened because that was part of the learning process that God wants us to know, in pathrotheism, we are part of God, and He himself is evolving because He is the universe, We are now the conscious part of Him, our destiny in accordance to his will also be His destiny because it is His will.Although He prepared first all the material reality of the universe ahead of us, The experiences for us humans including the supernatural is just part of nirmal process for learning because its natural process, today we reach a point of not believing the practices of the past, but it does not mean its wrong, Just like a child, adults loved to tell mythical stories to them, because we knew children enjoys it as part of their learning process.

But I would just mention them, namely the science - based technology which gives power to humans to control and engineer with material, social and even psychic forces to achieve purposes and goals for the future chosen by humans; the revolutionary social changes produced by the revolts of the poor and the oppressed in all societies; and the break - up of the traditional religious integration of societies and their reintegration by the State.

There is something attractive in this picture of a guaranteed material sufficiency that makes the pursuit of higher human goods possible for all.

Such services would be seen as raising living standards today (albeit in ways whose benefits are not easily computed), and might even improve prospects for material progress by augmenting society's stock of «human capital.»

It has been clear for a long time that the doctrine Limbaugh preaches: The exaltation of money and material wealth as representative of a person's HUMAN value, contempt and hatred for the poor, bigotry, arrogant conceit, etc., has become indistinguishable from satanism.

Nevertheless, we do have the material and intellectual resources to provide educational opportunities not only to prepare every person for occupational competence but also to foster habits of exploration, creation, and reflection as intrinsically valuable human activities.

For the central assertion of the Christian tradition is that the eternal Reality, invisible to human eyes, has made Himself known to men through material mediation.

This individualism has dismissed both the extrinsic and the intrinsic value of each human being in favor of material and professional indices of success that most people believe are due to luck as much as anything else (hence the increasing popularity of lotteries) Because the apocalyptic worldview of the early church has now been replaced with the desperate and meaningless finality of possible nuclear annihilation, eschatological expectations and hope for reversal of human fortunes have given way to a «present - only» scheme of refetence even in Christian theology.

The most common issue for small, rural churches is the lack of resources, both human and material.

Christianity is not an economic system, but it has a faith and ideal which puts upon any system the demand that it honor rather than exploit human personality, that it operate as a technique to provide for the material well - being of all the people and not for the exploitation of the weak by the strong.

Is sustainable authentic development compatible with a high material standard of living as presently defined for all human population?

For as regards infra - human living things, even on the suppositions already mentioned, the question is probably still open, or has not yet been sufficiently subjected to examination, whether the living substantial formal principle of what in the metaphysical sense would be a real species (biological category, etc.), is multiplied with the individuals of the species (biological group, etc.), or is one and the same principle which, unfolding its formative power at various material points in space and time, manifests itself more than once in space and time.

12 It may well be a legitimate and well - founded thesis of the philosophy of nature (and in what follows we will confidently take it for granted) that infra - human living things are not reducible to purely material factors.

In the Koran there is very little in the way of story material, most of it is made up of the forthright commands of Ali, or directives for the conduct of human affairs in the Theocracy, or poetic expressions of religious insight given to the prophets.

Despite lending itself to material, scientific and human understanding, process studies has room for the rich resources humanity finds in literature, music and art.

Thus no miracles, material or spiritual, are of human origin, for all are exclusively within God's domain and competence.