Sentences with phrase «for human movements»

We knew that the narrow gauge was no longer suitable for human movements.

In addition to its use as a stand - in for charting human evolution, ochre also serves as a proxy for human movement.

Mice, says Searle, make particularly good surrogates, or bioproxies, for human movement.

Probes in the simulation report data every 60th of a second — the reaction time for human movement — to allow Torrens to track every action and interaction.

Guided by its leader's radical approach to space, time and technology, the Company has forged a distinctive style, reflecting Cunningham's technique and illuminating the near limitless possibility for human movement.

Continued greenhouse gas emissions are likely to be associated with changes in rainfall patterns, desertification, more frequent storms and rises in sea level, all of which have implications for human movement.

Not exact matches

For now, the rush to quantify the human body, to assign numbers to its movement and metabolism, is still a one - way street: information flows from us to a smartphone.

He formerly served as product philosopher at Google, and he's the co-founder of the Center for Human Technology (and the Time Well Spent movement).

Whether it was answers to the body and movement of water, the mechanics of the human heart and body, the motion of the planets or to discover why birds fly, or how the human eye perceives light and distant images, or why fossils are found on mountains, his quest for knowledge was extraordinary.

This movement called for a more user - centered approach, or also commonly referred to as human - centered, to designing products, software, digital interactions, and design concepts.

These generous investors make it possible for the MIT IIC to «expand its impact on the global inclusive innovation movement and help to ensure a more equitable future of work for all humans,» Verrill said.

Twenge and Campbell are drawing here on research from the so - called positive psychology movement, which recently has attempted to shift the focus of psychological research away from disease and disorder to a study of the character strengths that make for happiness and human flourishing.

The hippy movement lasted for a season, and I think your concept of community will implode due to the fact that human nature is to have a sense of functional structure.

If true for the RCC, true for protestantism, and any other human organisation or ideological movement.

Other slower - acting occasions such as those constituting human temporal consciousness will attend only to the larger movements taking place in the electromagnetic field because only these larger movements are truly important for their self - constitution.

Chapter of Romans, with its account of humanity's movement from God toward idolatry, has furnished the text for countless sermons claiming that homosexual behavior signifies the lowest depths of human depravity.

In FAITH movement we would agree, especially concerning catechesis for an age which rampantly denies «human nature» (and the spiritual soul).

There is no way I would again attend a church that does not, in practice, treat women as peer - humans, and the Emergence movement as ended my long search for it.

Hence authentic human existence could be understood as culminating in faith, the movement of faith could be limited to the negation of «objectivity,» and no occasion need arise for the necessity of a dialectical coincidence of the opposites.

Speciesism is universally condemned within the animal rights movement (as distinguished from animal welfare advocacy), which holds, in the words of PETA's Ingrid Newkirk, «There is no rational basis for saying that a human being has special rights.

The Faith movement's push for such coherence involves affirming, in a neo-Augustinian manner, the dynamic relationship of spiritual mind (whether of the absolute God or of the human soul in his image) with the objects of its knowing, as a metaphysical first principle.

Two and a half centuries later the German philosopher Immanuel Kant, in the «Preface to the Second Edition» of his Critique of Pure Reason (1787), appropriated this «Copernican Revolution» in thought for his own shift from the presumed objectivity of what we know to the act of conscious knowing itself.2 It remains a contestable assessment because the movement is precisely in the opposite direction: After Copernicus, we humans are no longer understood to be in the center of the universe, whereas Kant concentrated precisely on the subjectivity of individual knowing.

Indeed, the animal rights movement's fury against the speciesist use of animals» a necessary element for human flourishing, particularly in medical research» has increased to the point that scientists are now under threat of death by the most radical liberationists for daring to experiment on rats or monkeys to find cures for cancer and other human afflictions.

He told me once that this problem is equally real for the human potential movement.

It's a movement led by and for women, women who aren't asking for some sort of paternalistic «protection» because they are fragile females, but rather to be treated with the dignity and respect they deserve simply because they are human beings.

Riding the publicity wave of Brittany Maynard, a young woman who suffered much and became the human face of the death - with - dignity movement, they have redefined compassion as respect for a patient's autonomous determination of the time, location, and method of death.

The bioethics movement grows increasingly utilitarian, explicitly denying intrinsic human worth, with increasing support expressed in the most respectable and influential journals for antihumanistic agendas such as eugenic infanticide and abortion.

No mention is made of the past century's great movements of liberation, or the worldwide women s movement, or struggles for freedom and human rights.

Modern communications help the networking of movements within countries and internationally for various causes: of capital, elites, TNCs, rich countries, of peoples movements for peace, human rights, women's rights, ecology etc..

For Whiteheadians, more than for most others in the ecological movement, the fact that human subjective experience is fully natural, points to the pervasiveness of subjective experience in natuFor Whiteheadians, more than for most others in the ecological movement, the fact that human subjective experience is fully natural, points to the pervasiveness of subjective experience in natufor most others in the ecological movement, the fact that human subjective experience is fully natural, points to the pervasiveness of subjective experience in nature.

The English reformer William Wilberforce, after successfully leading the struggle to abolish slavery from the British empire, sponsored Parliament's first bill to protect animals — at the same time that movements for human rights began.

I argued that the humanity of the Crucified Jesus as the foretaste and criterion of being truly human, would be a much better and more understandable and acceptable Christian contribution to common inter-religious-ideological search for world community because the movements of renaissance in most religions and rethinking in most secular ideologies were the results of the impact of what we know of the life and death of the historical person of Jesus or of human values from it.

So let me say that they were the people who shed their blood not in order to be praised as freedom fighters or to become historic heroes but for a movement, a manifesto that is the «human manifesto».

Although many of those concerned for environmental protection are thinking about the natural world simply as it relates to human beings, the leaders of the environmental movement have been moved to perception and action by deeper changes.

As a Communication Act: The Birth of a Performance, by Richard F. Ward Performance is a resource for homiletics because it addresses this problem of integrating language, sound and movement in an oral, interpretive act in human communication.

All movements for human welfare can be interpreted in terms of this desired release of life from pinching handicaps into fulfillment and abundance.

The movements for human liberation inspired by secular ideals can also contribute to this common cause and religious forces can link with them for their mutual purification and benefit.

When the military dictatorship cracked down in South Korea and the human rights movement heated up in the 1970s, my parents took up the cause of the Korean struggle for justice.

Christians and followers of other religions have to lead a counter movement for right relationships among all humans and a just world based on the

The inspiration of the life and teaching of their founders and seers and sages can lead people towards a movement for decent living and human dignity of all and peace among all communities.

In fact, looking around the world today, the most hopeful sign I see is the human rights movement, which operates from the unprovable and, on its face, improbable moral conviction that all humans are equal and that no human should be abused by any other for any reason whatsoever.

Case in point is the civil rights movement the responsibility of the church is to fight for the equal treatment of all human beings in all places at all times no matter what policies the state has in place.

It never is described as a perceptible and orderly movement toward a new structure for this human existence.

The Wahhabiya movement, which has become dominant in Saudi Arabia, is based on the Hanbalite Sharia, which as we have seen gives hardly any lee - way for human opinion and judgement.

Thus, superimposed on the twofold tightening action of what I have called the geometrical and mental curvature of the human earth — superimposed yet emanating from them — we have a third and final unifying influence brought to bear in regulating the movements of the Noosphere, that of a destiny that is supremely attractive, the same for all at the same time.

And the implication of this theological approach would be that the Mission of the Church must be fulfilled in integral relation to, even within the setting of a dialogue with, the revolutionary ferment in contemporary religious and secular movements which express men's search for the spiritual foundations for a fuller and richer human life.

The proposal outlined in this paper, asking for religiously affiliated people to work together to face the issues of terrorism, violence and injustice, in not meant to diminish the important role that all other human agencies, state sponsored or voluntary organizations, groups and movements, have to play.

civil rights movement — actual actions by human beings that have helped for the most part in black empowerment.

But the next thing astonishes me, it makes my head swim, for after having made the movement of resignation, then by virtue of the absurd to get everything, to get the wish whole and uncurtailed — that is beyond human power, it is a prodigy.

The same goes for other movements and yearnings in pre-conciliar Catholicism: the active participation of the laity in the mission of the Church, the theological return to the biblical and patristic sources of the faith, religious freedom as an inalienable feature of human dignity.