Sentences with phrase «for human pain»

If you have no sympathy for human pain, The name of human you can not retain.»

Not exact matches

It's just a part of the human condition that we learn best when we fail - pain and disappointment causes us to re-evaluate and search for the better way.

Religions incorporated and codified these basic social values and skills, and quickly learned to take credit for them — as if, without the religion, we would be doomed to not have them — although we see them in every human society, including hunter - gather tribes with no sense of gods as we understand them After many centuries of religious domination, enforced through pain of death, ostracization or other social sanctions, allowing religion to take credit, as well as failing to question other religious claims — has become a cultural habit.

Two questions come immediately to mind: (I) whether real human kindness and sympathy are, or can be, encountered in the slaughterhouse, in the circus and the rodeo, in the forced captivity of wild animals in zoos, and in pain research in biomedical laboratories, and (2) whether our abuse and destruction of members of other sentient species for our benefit alone can be a truly moral goal for mankind.

With regard to others, it is our duty to cultivate within ourselves respect for the sacred and to show the face of the revealed God — the God who has compassion for the poor and the weak, for widows and orphans, for the foreigner; the God who is so human that he himself became man, a man who suffered, and who by his suffering with us gave dignity and hope to our pain.

Christmas Oratorio, W. H. Auden pictures the human being forsaken in a blank, fathomless universe: We are afraid Of pain but more afraid of silence; for...

In this kind of theodicy Gethesemane, the cross, and the resurrection are important foci for understanding the depths of God's love, who, in creating an unimaginatively complex matrix of matter eventuating finally in persons able to choose to go against God's intentions, nonetheless grieves for and suffers with this beloved creation, both in the pain its natural course brings all its creatures and in the evil that its human creatures inflict upon it.

It was his conviction that the Christian must always contemplate wars with mental pain and that «if any one either endures or thinks of them without mental pain, his is a more miserable plight still, for he thinks himself happy because he has lost all human feeling.»

Lord Jesus, you who are the Saviour of our human activity because you bring us a motive for acting, and the Saviour of our human pain because you endow it with a life - giving value: be also the Saviour of our human unity by compelling us to repudiate all our pettiness and, relying on you, to venture forth on to the uncharted ocean of charity.

The longer we as human beings continue to shirk responsibility for everything we all do, the longer the world will be afflicted with pain and suffering.

If it is truly the task of Christians to play the role of spokesman for the oppressed, witness for the forgotten, then they must be so concerned about human misery that they take pains to discover the really lost before its too late.

It is prepared to trust itself to one of the most notoriously unreliable features of human existence — not only the pain and riskiness of human gestation and childbirth, but also the whole of human skittishness about male honor, and the potential for violence that goes with female dependency.

Humor, on the other hand, is born from an altogether higher recognition: that tragic contradiction is not absolute, that finitude is not only pain and folly, and that the absurdity of our human contradictions can even be a cause for joy.

There is no theological excuse for the pain inflicted upon human and other creatures by human beings.

On the surface, this question does not seem problematical for even humans can know opposites such as pleasure and pain or good and evil within the same instant.

But for us, fragile humans that we are, learning to be with someone else's pain can be overwhelming.

To James: «In truth, as far as I've been able to tell, religion and faith have lead to more bloodshed than any other force in all of human history, and are currently responsible for an unwarranted amount of pain and suffering in the world».

I do not believe there is any theme more central to Lewis's vision of human life in relation to God, and I think there are very few indeed who have managed as well as he to invoke simultaneously in readers both an appreciation for and delight in our created life, and a sense of the pain and anguish that come when that life is fully redirected to the One from whom it comes.

In truth, as far as I've been able to tell, religion and faith have lead to more bloodshed than any other force in all of human history, and are currently responsible for an unwarranted amount of pain and suffering in the world.

At this point Buddhism presents an instructive contrast to Christianity, for here [in Buddhism] one discovers unbelievably complex systems of meditation centering upon the image of death, but here death is a way to a dissolution of the human condition, and therefore to the abolition of pain and suffering.21

69 The biblical interpretation of human history rejects the pathetic (the pain caused by unthinking natural evil) and the tragic (a conscious choice of evil for the sake of good) for the ironic (evil resulting from man's wrong use of his unique capacities).

These demons, which seem to have a fondness for entering the human body through domestic abuse during childhood, inflict the type of pain in the head that drives people to cut themselves with stones or razor blades in order to bring some temporary relief.

The doubts, the hesitations, come only when human knowledge is suffering from growing pains, when we have not yet sorted out our ideas and integrated, for the hundredth time, our world picture.

Both saw that some human pain and torment are punitive, that some trouble is disciplinary was taken for granted, that in one way or another the cosmic process should not in the end be ethically unsatisfactory, that the whole experience of suffering remained mysterious, but that the climactic element in the New Testament's contribution to the understanding of suffering is to be found in its treatment of vicarious self - sacrifice.

Whether you believe more in human values or heartfelt spiritual values, your comment does nothing that goes to the heart of the debate — that helping one another goes a lot farther than neglecting or paying for things that bring pain and suffering to one another...

The relationship of the cross to our salvation, the connection between the suffering of Christ and human suffering, the need for God to become physically entangled in the world's evil and pain — this is too great a mystery for intellectual comprehension.

The message of the film places virtually no value on human life, and the movie itself does» t care at all for its audience, save for the pain it can cause in the viewing experience.

(1) There is the (partial) estrangement of humankind from the world (or nature), evidenced by (a) enmity between serpent and woman; (b) partial alienation of man from the earth, upon which he must now toil for his food; and (c) pain of childbirth, implying conflict even within the (female) human body.

Having lived in solitude for so many years, the ascetic has touched the pains and joys of being human and is humbly aware that no one is excluded from frailty, weakness and sin.

One of my favorite quotes is by Archbishop Desmond Tutu, a man who knew of the coexistence of joy and pain all too well as he encouraged South Africans in their struggle for human rights.

For almost the whole of Indian thought, the pain of the human situation was accentuated by the view that present existence is only a small part of the whole.

He naturally loses, therefore, the habit of such exertion, and generally becomes as stupid and ignorant as it is possible for a human creature to become... In every improved and civilized society this is the state into which the labouring poor, that is, the great body of the people must necessarily fall, unless government takes some pains to prevent it» (The Wealth of Nations Vol.

The Buddhist's sympathy with the pain of the world, the Hindu's sense of the unchanging stability of the Eternal, the Moslem's realization of international comradeship, the Confucian's appreciation of social morality, and... the sacrifices of scientific workers in the quest of truth and human welfare [and today, may we not add the Communist's concern for social justice, the humanist's insistence on the value of right self - realization of man's capacities, and the secularist's recognition of the non-religious goods in human experience?]

I am baffled by his thought process, which seems to begin with a conclusion (ie there is a just and fairminded God who looks out for the well being of human beings) and then attempts to shape the data (random suffering, pain, hatred, cruelty) to arrive at the initial conclusion (ie there is a just and fairminded God who looks out for the well being of human beings).

It is not «unnatural» for humans to be moved by the torture, pain, and death of others far away.

Specifically, when capsaicin frequently binds to receptors within the human central nervous system's TRPV1 channel (the sensory receptor system for pain and heat detection), these receptors deplete and this depletion results in a whole host of benefits for the central nervous system at large, including terminating cancer cells, increasing the metabolic rate and digestive efficiency, increasing circulatory blood flow, and combatting inflammation, and making you feel better about the world.

as many of us have been saying now for 3 years wenger is a complete fraudster living of past glories which are completely irrelevant to todays game... its sad that fans are strung along by these cowboys... if i am not mistaken aristotle «s definition of ultimate human pain and ignomy was charged most expensive ticket prices to watch games and then being endlessly kicked in the balls by cheese eating surrender monkey..

Our conference for 2018 is packed full of fascinating topics such as the antibacterial properties of human milk carbohydrates, breastmilk as a communication and gene expression tool, management of chronic breast pain, the physiology of the milk ejection reflex, collaboration in high conflict settings, and so much more!

The contractions, the pain, the anguish, the possible complications or the lifetime of being responsible for another human?

As women, we all have different pain thresholds, but let's face it, birthing a human out of the lady parts is not for the fainthearted.

And as long as we all realize that most parenting blogs fail to convey the full spectrum of joy and pain associated with being responsible for the growth and development of another human being, no harm is done.

What we love most about Baltic amber is that it offers a natural, drug - free alternative to the relief of teething pain in children and a variety of positive influence on the human body for adults.

She has published many peer - reviewed articles on breastfeeding medicine, and has special research interests in chronic breast pain, human milk storage, nipple shield use, and outpatient breastfeeding education for health professionals.

Scientists at the Max Planck Institute for Human Cognitive and Brain Sciences (MPI CBS) in Leipzig found out that the new fitness technology called Jymmin makes us less sensitive to pain.

«It's quite exciting that we are able to segregate the two,» says Cheng, who believes that separate pathways for pain and itch exist in humans too.

As social creatures, humans have a range of pain - related behaviors, such as complaining, which acts as a «placebo for getting satisfied,» Flaherty says.

«Potent approach shows promise for chronic pain: Inhibitor discovered through human, mouse genetic studies curbs pain without narcotic side effects.»

With the exception of stoic humans, mammals don't care for capsaicin, which stimulates neurons that sense pain.

In their experiments, Prof. Markus Ploner, Heisenberg Professor for Human Pain Research at the TUM School of Medicine, and his team investigated pain perception: How does the duration of pain or the action of a placebo affect activities in the brain?

Stimulation of human periaqueductal gray for pain relief increases immunoreactive beta - endorphin in ventricular fluid