Sentences with phrase «for human sense»

The status of entities that can not be data for human sense experience has been tenuous at best.

Not exact matches

So with Sandberg's aim in mind, how should companies develop policies that make the most sense for their employees, especially if you have a growing a business and are too small to retain the human resources capacity that a big corporation would have?
Rodriguez: It was risky in this sense: You'd seen «Planet of the Apes,» but that's an ape, we were making for the first time a really human face.
Strategically, this makes sense: When humans stop opting - in, for fear of theft or perhaps because they grow weary of annoying, incoherent targeting, data will ultimately lose its power.
As Schilling points out, Einstein once noted: «My passionate sense of social justice and social responsibility has always contrasted oddly with my pronounced freedom from the need for direct contact with other human beings and human communities.
With such a mass of information, the only way for humans to make any sense of the world is to make some approximations and assumptions, to look for the patterns, and try to find the constellations in the mess of stars.
To make sense of this, it's important for designers of those solutions to know how to take human interactions (emails, chats, phone calls, social media threads) and tag them, by identifying emotion and sentiment, and other markers so the computer «understands» humans better.
By trying to convey a sense of human warmth in a very different business, Betty Heirich is also seeking to achieve a competitive edge for her company.
In the long run this trend will actually push toward the re-localization and re-humanization of the economy, with the 19th - and 20th - century economies of scale exploited where they make sense (cheap, identical, disposable goods), and human - oriented techniques (both older and newer) increasingly accounting for goods and services that are valuable, customized, or long - lasting.»
None of these words would make any sense in the context of investment banking, where if a client wants to speak to a human banker, four of them hop on a plane and fly to the client's office the next day, never mind paying $ 10 for voicemail.
For a sense of the vast scale of that wealth, $ 13.2 trillion is enough to buy every one of the 7.6 billion human beings on Earth a 13 - inch MacBook Pro, with a little left over for accessoriFor a sense of the vast scale of that wealth, $ 13.2 trillion is enough to buy every one of the 7.6 billion human beings on Earth a 13 - inch MacBook Pro, with a little left over for accessorifor accessories.
«The European sense of privacy as a fundamental human right has been codified in law for a long time,» Michelle De Mooy, the director for privacy and data at the Center for Democracy & Technology.
In its broadest sense, design may be defined as the rigorous application of human intellect and creativity in the search for beautiful, efficient and sustainable solutions.
We are living in a society where there is a need for human connection and a sense of community.
«Rely on the ordinary virtues that intelligent human beings have relied on for centuries: common sense, thrift, realistic expectations, patience and perseverance.
Bridgewater's Ray Dalio says «keep dancing» but party ending soon [CNBC] Ex-Viking CIO Sundheim plans to start equity hedge fund [Bloomberg] Tourbillon's Jason Karp: this market doesn't make any sense [Business Insider] Robert Soros stepping down from Soros Fund to start his own [Business Insider] Insurance dedicated funds: the hot new way to avoid taxes [Bloomberg] Hedge funds makes the case for humans over AI [Bloomberg] The book tour approach to launching a hedge fund [All About Alpha] The last hedge fund pit bull [Institutional Investor] Investing pioneer Jay Regan on hedge funds, fees and competitive markets [Collaborative Fund]
Fortunately for humans, we have evolved far enough to have a greater sense of self awareness than any other species.
Instead, we have done great harm to our sense of community and responsibility and respect for human life.
Religions incorporated and codified these basic social values and skills, and quickly learned to take credit for them — as if, without the religion, we would be doomed to not have them — although we see them in every human society, including hunter - gather tribes with no sense of gods as we understand them After many centuries of religious domination, enforced through pain of death, ostracization or other social sanctions, allowing religion to take credit, as well as failing to question other religious claims — has become a cultural habit.
In general, the counterproposals boast proportionality and restraint, and manage to impart a sense of grandeur without disregarding the surrounding landscape, historical context, or human visitors for whom the memorial is ultimately being constructed.
The hippy movement lasted for a season, and I think your concept of community will implode due to the fact that human nature is to have a sense of functional structure.
The idea that a being would create the entire thing — with 400,000,000,000 galaxies, EACH with 100, 000,000,000 starts and even more planets, then sit back and wait 13,720,000,000 years for human beings to evolve on one planet so he could «love them» and send his son to Earth to talk to a nomadic group of Jews about sheep and goats in Iron Age Palestine (while ignoring the rest of the 200 million people then alive) makes no sense to us.
We can only hope that the generations to follow will have more common sense and realize all of the political nonsense does not bode well for the human race.
In some cases this appeal to inner intuition might take the form of the claim that each of us has a «non-sensuous experience of the self» which is «both prior to our interpretation of our sense - knowledge and more important as source for the more fundamental questions of the meaning of our human experience as human selves» (BRO 75).
I believe that human actors who fail to give pride of place to moral boundaries that must never be crossed, such as the direct killing of the innocent, and who instead are ready to see their obligations in terms of moving beyond them in favor of «good results,» will be harder put «to take seriously the role that divine authority plays in morality»; for they will to that extent lose a sense of the moral limits that remind us of our finitude and anticipate consideration of a law of our being that is not one of our making.
Metaphysical realism, understood in a processive way, requires this triple sense of objectivity: novel human doings in need of guidance, long - enduring systems of belief that provide the schemata of interpretation by which that guiding can be done, and opportunistic skill in sculpting act and theory, fact and canon, into a coherent, fruitful basis for intelligent action.
In this sense we say things like, «it is in the nature of human beings» or «it is natural for human beings» to, for example, conceive and be conceived in male - female coitus, nurse their young, employ productive and practical reason, desire to know, live in walkable settlements, think in symbolic narrative, live well, etc..
Therefore, in light of the fact that God created work for humans to do and God will have work for us to do in eternity, it only makes sense that we can live now in light of this purpose for our lives.
It makes sense for the U.S. to use its scarce natural and human resources to manufacture airplanes, high - end computer chips and advanced software — products that command better prices than do less complex things like shoes or textiles.
In a sense, when humans get punished for their own sin, God gets punished as well.
Our emotions are connected to the magnetic field, creatures are affected and connect to it and rely on it for survival, and animals can often sense human emotions based on this same connection.
Epiphany brought with it a sense of solidarity with the human race for whom Christ came.
For one thing it gives one a sense of «at homeness» in the universe which helps satisfy the «longing to belong» that is a deep human need.
nothing makes the atheist more ticked off more than when you bring up GOD... God gets all the blame for all the tragedy in the world... If there wasnt a god in the first place, humans would not know tragedy or injustice when we see it... it would be a non-issue to us... survival of the fittest would not permit the emotions of love, compassion, empathy... Darwininian theory could not allow any of those and many other of the best of people's capacity for caring to surface... You cant explain it away by synapse or neurons... without a Supreme Being, there would be no sense of justice or injustice, we would not call it anything because there is no Ultimate Moral Standard to compare it.
What is required by the criterion of human integrity is that occupations be so defined that manual work is also a rational pursuit and an opportunity for constructive imagination, that symbolic skills may be exercised in clear relation to material necessities and in the light of moral responsibilities, and that creative professional activities will be conducted with a vivid sense of the realities of nature and the canons of reason.
The particular mechanisms employed depend on circumstances of history, geography, and culture, and decisions about them can be made responsibly only by taking account of man's acquisitive propensities, his need for rational order, his longing for freedom, and his sense of justice — in short, by relying on an integral rather than a truncated conception of human nature.
The Commission realized that western culture and science could not destroy the traditional idols but has also introduced into India new gods like Rationalism, Scientism, Individualism and Materialism which had no sense of the sacredness of human persons and was converting technology into a force for exploitation of the industrial workers and dehumanization of peoples» lives in the cities of India.
If something so important for each individual is dependent upon accepting / rejecting a supposed scriptural «truth» (as you define it) then make the case for how it makes any sense at all that humans would be judged negatively for rejecting something they have no idea exists!!
(8) The sane society would be one that is organized to serve the basic need of all human beings — for relatedness and love, for a sense of inclusive identity, for creativeness, for a
When I realize that the particular conclusions generated by the serious reflection that arises from such assumptions have only the authority of those assumptions, then I feel free to turn to another philosophy that includes among its data human persons and their interactions; for my perception of reality is such that these seem to me at least as real and ultimate as sense data and mechanical relations.
Much as we may dislike the doctrine of original sin — and indeed it has often been formulated in a way that must antagonize any man of sense and good will — there would appear to be in human beings the seeds of selfishness, arrogance, brutality, callousness, the lust for power, jealousy, hatred and all the rest of the miserable host of evil.
This doctrine makes sense for her when we understand the power of sin under which we live as «the power of produced things which dominates humans».32 Such an understanding empowers and directs practice appropriately.
In his encyclical letter on the importance of St. Thomas» work, Pope Leo also alluded to the Church's need to maintain a deep study of science: «When the Scholastics, following the teaching of the Holy Fathers, everywhere taught throughout their anthropology that the human understanding can only rise to the knowledge of immaterial things by things of sense, nothing could be more useful for the philosopher than to investigate carefully the secrets of Nature, and to be conversant, long and laboriously, with the study of physical science.»
There is no sense that what is best for human potentializing is somehow undergirded by ultimate spiritual Reality.
This is a realistic image in the sense that people can live that way and, its advocates insist, can live well; for they believe that such and only such a way of life is in tune with the deepest rhythms of the bodily and psychic functioning of human beings.
This is my vision but I have to stress that it makes more sense when viewed through the lens of panentheism rather than through creation ex-nihilo with God specially creating individual souls for each human being.
With his overwhelming sense of fallen human nature, Melville grants little room for the operation of grace, and the reformation his characters become convinced they need is usually impossible for them to obtain.
I'm not going to indulge in this, but for the record, since it's been brought up oftentimes, I believe «human consciousness» is evidence that we are not animals in the literal sense.
One can very well agree that Christian existence has always been an ontological possibility for man, in the sense that it does not entail «changing human nature into a supernature, «54 and yet say that it is an antic possibility only for those in a certain historical situation.
It is not so common as those undertakings about which the crowd shouts and clamors, for each participant is in reality alone with himself, but yet in the highest and most inclusive sense, edification is a common human concern.
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