Sentences with phrase «for humans suffering»

This roadmap may be the first step toward finding therapies for humans suffering from affective aggression disorders that lead to impulsive violent acts.

It also takes having compassion for the humans suffering through it.

Studying dogs and cats with osteoarthritis can have significant impact on the development of effective pain therapies for humans suffering from the same painful condition, according to a new research from the NC State College of Veterinary Medicine.

Most people are surprised when told there are certain dogs that are considered the best pet dogs for humans suffering from allergies.

St. John's Wort is a popular remedy for humans suffering with depression, but it can also work on pets.

Meanwhile Agent J and Agent K get dispatched on a call for humans suffering from intestinal worms at a local Chinese Restaurant.

In other words, while demon possession may be the best description for some human suffering, and exorcism may be the appropriate cure, the New Testament writers, as well as some modern writers and theologians, urge caution: we should pay as little attention to the demonic as is pastorally possible.

22 and God's concern for human suffering has a strong biblical tradition behind it (Patrick Miller Jr..

They admirably avoid the fundamental question that haunts Christian theology: if God who wills to be involved has created a world in which not even he can act in perfect blamelessness, how can God avoid the accusation of guilt — ultimate, primordial culpability for human suffering; culpability for that which we experience as evil?

When this ordering of goods is no longer respected, but turned on its head, the result is not justice or concern for human suffering.

He has provided for human suffering by offering His comforting and sanctifying presence in the midst of the evils perpetrated by image bearers against fellow image bearers.

«That immigration officials do not credit rehabilitation, nor account for human suffering is adverse to the values that our country represents,» Governor Paterson said.

What can we do as educational and cultural workers, at this crucial moment in history, when corporate revenue expands as the job market shrinks, when there is such a callous disregard for human suffering and human life, when the indomitable human spirit gasps for air in an atmosphere of intellectual paralysis, social amnesia, and political quiescence, when the translucent hues of hope seem ever more ethereal, when thinking about the future seems anachronistic, when the concept of utopia has become irretrievably Disneyfied, when our social roles as citizens have become increasingly corporatized and instrumentalized in a world which hides necessity in the name of consumer desire, when media analyses of military invasions is just another infomercial for the US military industrial complex with its huge global arms industry, and when teachers and students alike wallow in absurdity, waiting for the junkyard of consumer life to vomit up yet another panacea for despair?

«[Bacigalupi and Buckell] create a damaged world that is frightening in its implications for human suffering.

Some commentators have been critical of their opinions; however, the law must not be blinded by natural sympathy for human suffering.

Not exact matches

The pre-eminent American science journalist, Gleick herein explores the history and effects of knowledge communication between humans, drawing a link from African talking drums and the earliest alphabets through the telegraph — once «a nervous system for the Earth» — to Wikipedia and Twitter, and the current state of information overload from which so many claim to suffer.

If you stay in for the night, no one's worried that you're home suffering overexposure to human communication, or nursing a soul wounded by over-stimulation and interaction.

When the stock market tanks, it's only human to want to run for shelter due to our inherent aversion to suffering losses.

Performing a digital marketing audit can be daunting for many organizations that already suffer from a lack of time and human resources.

On June 11, 1963, Thich Quang Duc showed the world that it is not the right of man to cause suffering for another human being.»

For decades, the diamond industry has been tainted by the fact that the quest for diamonds has often led to violence, warfare, and human sufferiFor decades, the diamond industry has been tainted by the fact that the quest for diamonds has often led to violence, warfare, and human sufferifor diamonds has often led to violence, warfare, and human suffering.

The usual roundaround answers from a pastor to human suffering, i.e. god knows what he's doing, so keep quiet., or that god favors some for reward and let others die.

In the face of human suffering the moral character of the sufferer is irrelevant to the demand of the gospel for a compassionate response.

@ Concert: «I believe like a child that suffering will be healed and made up for, that all the humiliating absurdity of human contradictions will vanish like a pitiful mirage, like the despi.cable fabrication of the impotent and infinitely small Euclidean mind of man, that in the world's finale, at the moment of eternal harmony, something so precious will come to pass that it will suffice for all hearts, for the comforting of all resentments, for the atonement of all the crimes of humanity, for all the blood that they've shed; that it will make it not only possible to forgive but to justify all that has happened.»

He finds it appealing to appear in the middle of a desert to uneducated people after allowing humans to suffer for over 100 THOUSAND years just to be tortured by humans as to allow HIMSELF to forgive his own creation.

William, In the words of david berlinski: «Just who has imposed on the suffering human race poison gas, barbed wire, high explosives, experiments in eugenics, the formula for Zyklon B, heavy artillery, pseudo-scientific justifications for mass murder, cluster bombs, attack submarines, napalm, intercontinental ballistic missiles, military space platforms, and nuclear weapons?

For you to even assume that everything on this earth is the creation of your god is to ignore the suffering, wars, hatred and cruelty of the human race that your supposed god also made...

I suffered a terrible car accident... during 3 weeks I almost died «many times»... Now I can read a beautiful article like this one and agree with it... Believe me... no matter your faith, your fortune or whatever you may be involved with... on the face of death if you are human you will only care about your loved ones... you will remember about the moments you were happy together and dream they happen again... you will remember your childhood like you were 7 again... you will ask forgiveness and try to show your love, no matter how hard you are... In the face of death we realize that nothing more then our family matters... For the professor, once his life of arrogance reaches an end, he will then understand what is the meaning of family...

Ms Rudd said the conflict in Syria has caused «unparalleled suffering, destruction and disregard for human life» and driven thousands of refugees and migrants towards Europe.

And the human did not create the fish, nor does he invent a hell for it to suffer for all eternity.

In a time in which the human body seemed to lose any iconic significance, in the weakness of his failing body, John Paul participated, as Cardinal Lustiger noted, in the suffering of his Redeemer, for the «mystery of salvation happens when Christ is on the cross and can not do or decide anything other than to accept the will of the Father.»

Hope amidst suffering, hope when men know only defeat and despair, hope when death seems to smother out the shoots of life springing from the hearts of men, hope for our society, our world, our city, our schools, courts, prisons, legislatures, hope for our children, for our elderly, hope for all the millions of men and women over the face of this globe who simply want to live out their lives as free human beings not trampled down and stepped on by the overlords of this world.

If god created all the organisms on the planet, then He must have created even the germs that have caused and are causing so much death and suffering for humans and animals.

With regard to others, it is our duty to cultivate within ourselves respect for the sacred and to show the face of the revealed God — the God who has compassion for the poor and the weak, for widows and orphans, for the foreigner; the God who is so human that he himself became man, a man who suffered, and who by his suffering with us gave dignity and hope to our pain.

On the other hand, it is through His human nature that Jesus suffers — it is impossible for the divine nature to suffer.

For some conservative Catholics he is the authentic voice of the medieval Church; for many liberal atheists he is an authentic voice of human suffering and hoFor some conservative Catholics he is the authentic voice of the medieval Church; for many liberal atheists he is an authentic voice of human suffering and hofor many liberal atheists he is an authentic voice of human suffering and hope.

The reality of acceptance before God actually is in itself the grateful involvement in the enterprise of human culture, and always with particular and peculiar concern for the outcast and the suffering ones in the midst of that enterprise.

In this kind of theodicy Gethesemane, the cross, and the resurrection are important foci for understanding the depths of God's love, who, in creating an unimaginatively complex matrix of matter eventuating finally in persons able to choose to go against God's intentions, nonetheless grieves for and suffers with this beloved creation, both in the pain its natural course brings all its creatures and in the evil that its human creatures inflict upon it.

Once the young apologist, I suddenly found myself wrestling with the notion that most of my fellow human beings would suffer eternal damnation in hell for being born at the wrong place and the wrong time.

This planet, the level of harm and exploitation, the fact that the suffering of other creatures is needed for carnivores (many humans) to live tells me that those consciousnesses are not any more interested in answering the prayers of humans than the symbiotic bacteria that help us get by in our bodies.

In sum, divine suffering for the cosmos (including each sparrow that falls) must not obscure human responsibility for a tiny corner of it — our earth.

I've written about some of my experiences before — meeting a six - year - old forced to memorize and recite the Westminster Confession at dinnertime, nearly losing my faith over the notion that God created the majority of the human population for no other purpose but to suffer in hell for eternity, and encountering the famed «Jonathan Edwards is My Homeboy» T - shirt in the midst of the so - called «Calvinist resurgence.»

Women, men, children, unemployed people, excluded and oppressed people, workers, landless peasants, communities suffering from racism, impoverished city dwellers, indigenous peoples, students, intellectuals, migrants, small business people, outcasts, declining middle classes - citizens - are asserting their dignity, demanding respect for their human rights and natural heritages, and practising solidarity.

The longer we as human beings continue to shirk responsibility for everything we all do, the longer the world will be afflicted with pain and suffering.

The argument of this sermon was open to criticism on the ground that the preacher seemed to take for granted a highly debatable view of the redemptive value of human suffering; yet he was calling attention to something very important, namely, that if we quote Baxter's words as Professor Lampe has done, we must not forget that the scope of Christ's suffering is limited.

suffering, true sociality, as qualities of the divine, along with radical differences (as we shall see) in the meanings ascribed to creation, the universe, human freedom, and in the arguments for the existence of God, those inclined to think that any view that is intimately connected with theological traditions must have been disposed of by this time should also beware lest they commit a non sequitur.

Suffering in this world is a valuable tool that even humans use for the betterment of their children.

However it occurs a ministering person needs to achieve something of a fellow feeling for the mentally ill person — to get beyond the labels he has been given and become aware of a suffering fellow human being.

Human justice could never suffer eternal punishment for finite sin, however grave.

All those in a «non-religious» world, who out of full human responsibility for others experience weakness and suffering, participate in the cross and hence in the transcendence of God.