Sentences with phrase «for humans suffering from»

This roadmap may be the first step toward finding therapies for humans suffering from affective aggression disorders that lead to impulsive violent acts.

Studying dogs and cats with osteoarthritis can have significant impact on the development of effective pain therapies for humans suffering from the same painful condition, according to a new research from the NC State College of Veterinary Medicine.

Most people are surprised when told there are certain dogs that are considered the best pet dogs for humans suffering from allergies.

Meanwhile Agent J and Agent K get dispatched on a call for humans suffering from intestinal worms at a local Chinese Restaurant.

Not exact matches

The pre-eminent American science journalist, Gleick herein explores the history and effects of knowledge communication between humans, drawing a link from African talking drums and the earliest alphabets through the telegraph — once «a nervous system for the Earth» — to Wikipedia and Twitter, and the current state of information overload from which so many claim to suffer.

Performing a digital marketing audit can be daunting for many organizations that already suffer from a lack of time and human resources.

The usual roundaround answers from a pastor to human suffering, i.e. god knows what he's doing, so keep quiet., or that god favors some for reward and let others die.

Hope amidst suffering, hope when men know only defeat and despair, hope when death seems to smother out the shoots of life springing from the hearts of men, hope for our society, our world, our city, our schools, courts, prisons, legislatures, hope for our children, for our elderly, hope for all the millions of men and women over the face of this globe who simply want to live out their lives as free human beings not trampled down and stepped on by the overlords of this world.

Women, men, children, unemployed people, excluded and oppressed people, workers, landless peasants, communities suffering from racism, impoverished city dwellers, indigenous peoples, students, intellectuals, migrants, small business people, outcasts, declining middle classes - citizens - are asserting their dignity, demanding respect for their human rights and natural heritages, and practising solidarity.

Although Jesus had some decent ideals (regardless of what kind of being you think he was), history shows us that Christianity, the religion, for as much as it has aided people, has been political, corrupt (well just human to be kinder) right from the git - go, and the cause of enormous evil and suffering throughout its history.

Most humans still suffer from an unevolved «tribal» trait of wanting to belong to a certain group, while desperately looking for reasons to hate the other in order to stand out amongst the other groups.

But because such a theology begins with the human quest for the divine rather than with God's own self - manifestation, it is susceptible to the misdirection which I think Percy's later work suffers from.

MacLeish's changes between the manuscript and published form of J. B. move the play from specifics to the universal, from the allegorical to the human, from mediated to unmitigated suffering, from imposed rationalizations to the dramatic action which is left to speak for itself.

The fall of Adam and Eve, the covenants with Israel and its deliverance from bondage, its falling away and punishment through new sufferings, the speaking of the divine word through the prophets, the birth of Christ in human flesh, the life and death of Jesus, the experience of the resurrection, and the history of the Church, the expectation of the final events and the established reign of God in love and peace — all this is the Biblical understanding of what God has done, is doing, and will continue to do for the judgment and redemption of the world.

The doubts, the hesitations, come only when human knowledge is suffering from growing pains, when we have not yet sorted out our ideas and integrated, for the hundredth time, our world picture.

Unlike humans, who can and often do set out to make others suffer, animals are primarily concerned to «protect their territory,» as students of their behavior tell us, or to save their young from attack, or to secure necessary supplies of food for their survival.

The age of accountability is a concept born from the compassion of the human heart, from a deep and intrinsic sense that a loving, good, and just God would not condemn little children or the mentally handicapped to such suffering when they could certainly bear no responsibility for their faith.

To hear him sing the aria «Great Bear and the Pleiades» from Peter Grimes» the text suspended on a single pitch as Benjamin Britten's harmonies spin around it like constellations» was to be taken to some height from which the whole miserable panorama of human suffering was for a moment laid bare to our view.

When we think of all that has come from him in the impulse toward human freedom and dignity — the challenge of ignorance and the attempt to remedy it, the concern for and conquest of disease, the sensitivity to the needs and plight of the weak, destitute, helpless, and those in every kind of suffering, the stabilizing of the inner lives of millions of his followers around the world, and the fostering of a prophetic attack on such giant social evils as prejudice, injustice, and war — when we consider the things that have stemmed from this «penniless teacher of Nazareth,» we are dull indeed if the wonder of it does not sweep over our souls.

This reassessment should pay respect to the empirical reality, that is, on the one hand, the unmitigated disaster of socialism everywhere» economically, politically, and in a monstrous aggregate of human suffering» and, on the other hand, the relative capacity of democratic capitalism to lift large masses of people from abject poverty to decent levels of material life and to provide political regimes that establish respect for elementary human rights.

The new formula, in consequence, was that man's happiness and misery come from God as the evidence of his favor or disfavor; that one thing supremely pleases God, moral goodness, and one thing supremely he hates, moral evil; that whenever men are fortunate they must have been virtuous and whenever they are wretched they must have transgressed; that all human suffering is thus punishment for sin — «Shall not the Judge of all the earth do right?»

Geographical distance does not dismiss us from human compassion for those who are suffering.

Devastating images of human suffering have been pouring in from Japan for over a week now and many of us have wanted to help.

I bring the conversation up because it came to mind last week when I was reading about a Christian ethicist so passionately committed to defending the (unmistakably) exceptional nature of human beings that he thinks it necessary to forbid his children any sentimental solicitude for the suffering of beasts, and to disabuse them of the least trace of the dangerous fantasy or pathetic fallacy that animals experience anything analogous to human emotions, motives, or needs; they can not really, he insists, know anxiety, grief, regret, or disappointment, and so we should never allow them to divert our sympathies or ethical longings from their proper object.

Charles Hartshorne says that the notion that God is more perfect the more completely he is removed from change, time, and risk, is a prejudice which simply contradicts our experience of human love.13 What we have to look for is some explanation of why the tradition that perfect love is beyond suffering has such a powerful hold.

Augustine never quite brings his view of sexual love within the range of his deepest insight as to what loving another in God means: turning the whole current of love for self and neighbour into the channel of the love of God «which suffers no stream to be drawn off from itself by whose diversion its own volume would be diminished».19 To turn the human loves into the stream of devotion to God is one thing, to set devotion to God apart as one kind of love which makes others inferior is another.

It isn't about human rituals but about believing the Holy Messiah, Jesus Christ by name to the Christian community did bear the sufferings for our sins, so that we, by repentance (turning away from our sins) and following in the teachings of the Messiah to become the «new man in him» can be forgiven, and given the great mercy and grace that we all need, in order to be saved, and not destroyed with all that is evil.

The document from the Equality and Human Rights Commission follows the European Court of Human Rights judgment in four cases about religious rights in the workplace, one of which found that an employee suffered a breach of her right to religious freedom for being told not to wear a cross at work.

Tennyson's anguished lines from In Memoriam express the human longing for permanence in the face of perishing, and it is to such suffering as is expressed here that the religious perspectives of various peoples have been addressed:

You simply can not separate the man from the emotional response his name elicits — he's responsible for one of the worst acts of human suffering in history.

If I interpret the prospectus of the CMC correctly, the objective of the CMC namely to «impart to men and women an education of the highest order in the art and science of medicine and to equip them in the spirit of Christ for service In the relief of suffering and promotion of health», that is, the idea of a combination of training in professional skills, moulding the technically trained in a culture of human values and motivation, equipping them to utilize technology to serve «with compassion and concern for the whole person», the people especially the weaker sections of society, and giving spiritual reinforcement of that culture by the «spirit of Christ» and the motto «Not to be Ministered unto but to Minister» derived from him, goes back in tradition to the founder herself (Prospectus MBBS Course p. 5).

living a life of delusion is AWESOME until REALITY BIOTCH slaps you in the face and pops the sheltered bubble of the priveledged happy life you live and heaps misery onto you and your loved ones and all you can do / say / think is... god has a plan... yup a plan to make you suffer for a reason you can't understand... from my VAST knowledge of the world and human nature i know how to make choices that avoid MOST of the misery and suffering the rest of you shlubs endure, can't avoid everything, but instead of wasting time with religious b and s i think about avoiding misery and suffering... 35 years and so far sooooooo goooood...

In response to my statement that it would have arguably been preferable for Hick's deity to have prevented all the suffering and destruction resulting from human sin forgoing the satisfaction of having us develop authentic love and trust, Hick gave the same response as Hasker — that such deception would be improper.

A further theological problem for AiG is that it seems to think that the move away from its «biblical worldview» explains all wars and suffering — as if the Fall has to do with the loss of a worldview, not the human condition of sin.

Indeed, he creates a virtual phantasmagoria of suffering from actual instances of human barbarity that he has read about in Russian newspapers: Turkish soldiers cutting babies from their mother's wombs and throwing them in the air in order to impale them on their bayonets; enlightened parents stuffing their five - year - old daughter's mouth with excrement and locking her in a freezing privy all night for having wet the bed, while they themselves sleep soundly; Genevan Christians teaching a naive peasant to bless the good God even as the poor dolt is beheaded for thefts and murders that his ostensibly Christian society caused him to commit; a Russian general, offended at an eight - year - old boy for accidentally hurting the paw of the officer's dog, inciting his wolfhounds to tear the child to pieces; a lady and gentleman flogging their eight - year - old daughter with a birch - rod until she collapses while crying for mercy, «Papa, papa, dear papa.»

His seminary education (where «I could concentrate on critical biblical scholarship because I already knew the biblical content and narratives so well») and his later faith experiences and human encounters made it possible for him to analyze and interpret his own history in a way that has freed him to preach from the totality of that experience to the totality of human experience, encompassing as it does suffering and celebration, alienation and reconciliation, sin and redemption.

Studies done of neglected children who did not receive adequate affection from another human being showed that these poor babies often suffered from chronic stress, a condition which may negatively effect the parts of the brain responsible for memory, focus and learning.

As a human being: As a human being living in Africa, I am more prone to die through preventable diseases such as cholera and malaria; it is more probable that I will experience wars and conflicts; I am more likely to live under one dollar a day and for either myself or my children to suffer from malnutrition.

-LRB-...) transhumanism suffers from a Nietzschean utopianism that lacks common sense, because it ignores the ways in which the technologies for altering human traits are limited in both their technical means and their moral ends.

«We write to direct your urgent attention to the destructive role of these companies in the current crisis in Puerto Rico, in which massive hurricane damage and economic loss is being exploited by private equity funds seeking huge profits from human suffering,» says the letter, which was also signed by groups including New York Communities for Change and the Center for Popular Democracy.

I am a spiritualist who believes women and children are the ones who suffer most when the basic fundamental human rights are not adhered to in a country, and for the Rawlings family to have fought for the welfare of women and children all these years, Ghanaian women and the youth must learn from their moral life and the kind of unity in their marriage, and practice it,» Mama Destiny noted.

«DEP's failure to cease releases from the Ashokan reservoir in time to allow sufficient transit time for released water to exit the Esopus Creek prior to the onset of the hurricane clearly demonstrates a callous arrogance to human suffering and a disrespect for the residents of Ulster County,» Myers added, suggesting that the governor replace DEP Commissioner Paul Rush.

The Buffalo area Republican says sophisticated simulators exist that better mimic human subjects, from bleeding to organs, that ends the need for animals to suffer and then, when the training is finished, be put down.

«If this technology can be scaled to human - size grafts, patients suffering from renal failure, who are currently waiting for donor kidneys, could theoretically receive an organ grown on demand,» says Harald Ott, head of the team that developed the rat kidneys at the Massachusetts General Hospital in Boston.

Dogs and cats now suffer from obesity, diabetes, heart disease, cancer and more, just like humans, and researchers are now investigating common risk factors for pets and owners

The result — the second such finding in the past year — suggests that similar cells from human testicles might have similar powers, paving the way to creating replacement tissue for men who have suffered damage from heart attacks or other injuries and avoiding some of the controversy surrounding embryonic stem cells (ESC).

To avoid these problems, researchers have been trying to perfect and speed up procedures for extracting monoclonal antibodies from humans, replicating them in a lab, and then injecting them into victims suffering from the diseases they were formed to fight.

«Humans also suffer from different types of inherited chondrodysplasia, and the ITGA10 gene could represent a good candidate gene for some of these disorders, which still have an unknown genetic cause,» tells Kaisa Kyöstilä, the first author of the paper.

Critics charge that rabbits are not good animal models for human brain diseases and note that the dialysis patients suffered from dialysis encephalopathy, or «dialysis dementia,» not Alzheimer's disease.

MRI is used to image tissues deep within the human body and tells us whether we might suffer from an illness, while atomic clocks are extremely precise timekeepers used for GPS, internet synchronization, and long baseline interferometry in radio - astronomy.