In affirming this intimate experiential source
for the knowledge of man the data of objective research are not rejected, nor are the gates opened to uncontrolled subjective vagaries.
Not exact matches
For this, Americans should be grateful for the MIT - educated man from Dillon, S.C., who once worked summers at its famous South of the Border roadhouse and had both the knowledge and the courage to take the measures needed to keep the U.S. economy afloat during one of its darkest hou
For this, Americans should be grateful
for the MIT - educated man from Dillon, S.C., who once worked summers at its famous South of the Border roadhouse and had both the knowledge and the courage to take the measures needed to keep the U.S. economy afloat during one of its darkest hou
for the MIT - educated
man from Dillon, S.C., who once worked summers at its famous South
of the Border roadhouse and had both the
knowledge and the courage to take the measures needed to keep the U.S. economy afloat during one
of its darkest hours.
16The LORD God commanded the
man, saying, «From any tree
of the garden you may eat freely; 17but from the tree
of the
knowledge of good and evil you shall not eat,
for in the day that you eat from it you will surely die.»
''
For this reason I bow my knees to the Father
of our Lord Jesus Christ, from whom the whole family in heaven and earth is named, that He would grant you, according to the riches
of His glory, to be strengthened with might through His Spirit in the inner
man, that Christ may dwell in your hearts through faith; that you, being rooted and grounded in love, may be able to comprehend with all the saints what is the width and length and depth and height — to know the love
of Christ which passes
knowledge; that you may be filled with all the fullness
of God.
Actually the opposite occurred when all those billions
of man - hours wasted in prayer were suddenly used
for teaching actual
knowledge.
Genesis 2:16 - 17 And the Lord God commanded the
man, «You are free to eat from any tree in the garden; but you must not eat from the tree
of the
knowledge of good and evil,
for when you eat
of it you will surely die.»
Not quite tallulah, all the other gods are
man invented or possibly demonic.Every other idol god either mimics God and or requires a series
of works to gain their favor.They are created by
men to appease the inner
knowledge of God, but all fall short
of the creator God.You can not work your way into Gods good graces, you can only be saved by faith through grace.God alone has resolved the sin problem we all suffer from, in the selfless sacrifice
of Jesus Christ on the cross.It is by accepting Jesus» redemption
for us that allows us to be reconciled with God.God bless
That said: «But god did not foresee — that
man would want a companion» = > «It is not good
for the
man to be alone» are the words used — so God did know and provided «that the snake would talk to the humans» = > «the serpent was more crafty than any other animal» - deception required capacity to deceive «that the humans would choose
knowledge (and why else was that tree there)» = > It was not
knowledge but
knowledge of good and evil.
26
For this cause God gave them up unto vile passions: for their women changed the natural use into that which is against nature: 27 and likewise also the men, leaving the natural use of the woman, burned in their lust one toward another, men with men working unseemliness, and receiving in themselves that recompense of their error which was due.28 And even as they refused to have God in their knowledge, God gave them up unto a reprobate mind, to do those things which are not fitting; 29 being filled with all unrighteousness, wickedness, covetousness, maliciousness; full of envy, murder, strife, deceit, malignity; whisperers, 30 backbiters, hateful to God, insolent, haughty, boastful, inventors of evil things, disobedient to parents, 31 without understanding, covenant - breakers, without natural affection, unmerciful: 32 who, knowing the ordinance of God, that they that practise such things are worthy of death, not only do the same, but also consent with them that practise th
For this cause God gave them up unto vile passions:
for their women changed the natural use into that which is against nature: 27 and likewise also the men, leaving the natural use of the woman, burned in their lust one toward another, men with men working unseemliness, and receiving in themselves that recompense of their error which was due.28 And even as they refused to have God in their knowledge, God gave them up unto a reprobate mind, to do those things which are not fitting; 29 being filled with all unrighteousness, wickedness, covetousness, maliciousness; full of envy, murder, strife, deceit, malignity; whisperers, 30 backbiters, hateful to God, insolent, haughty, boastful, inventors of evil things, disobedient to parents, 31 without understanding, covenant - breakers, without natural affection, unmerciful: 32 who, knowing the ordinance of God, that they that practise such things are worthy of death, not only do the same, but also consent with them that practise th
for their women changed the natural use into that which is against nature: 27 and likewise also the
men, leaving the natural use
of the woman, burned in their lust one toward another,
men with
men working unseemliness, and receiving in themselves that recompense
of their error which was due.28 And even as they refused to have God in their
knowledge, God gave them up unto a reprobate mind, to do those things which are not fitting; 29 being filled with all unrighteousness, wickedness, covetousness, maliciousness; full
of envy, murder, strife, deceit, malignity; whisperers, 30 backbiters, hateful to God, insolent, haughty, boastful, inventors
of evil things, disobedient to parents, 31 without understanding, covenant - breakers, without natural affection, unmerciful: 32 who, knowing the ordinance
of God, that they that practise such things are worthy
of death, not only do the same, but also consent with them that practise them.
On one occasion he went searching
for a
man in an orange robe with a white beard and turban, having received a word
of knowledge.
Others, such as the chapter on «objections» to the claim that we can be certain
of at least some moral
knowledge, are written in dialogue form, opening the way
for hostile critics to suggest that Budziszewski constructs and demolishes his own straw
men.
Yet in his Essay in Aid
of a Grammar
of Assent, John Henry Newman insists on the necessity
of individual experience and weakness
of theoretical
knowledge in forming religion and morality: «many a
man will live and die upon a dogma; no
man will be a martyr
for a syllogism.»
First, its premisses concerning society and modern
man are pseudoscientific:
for example, the affirmation that
man has become adult, that he no longer needs a Father, that the Father - God was invented when the human race was in its infancy, etc.; the affirmation that
man has become rational and thinks scientifically, and that therefore he must get rid
of the religious and mythological notions that were appropriate when his thought processes were primitive; the affirmation that the modern world has been secularized, laicized, and can no longer countenance religious people, but if they still want to preach the kerygma they must do it in laicized terms; the affirmation that the Bible is
of value only as a cultural document, not as the channel
of Revelation, etc. (I say «affirmation» because these are indeed simply affirmations, unrelated either to fact or to any scientific
knowledge about modern
man or present - day society.)
Even if parents are polytheists and even if they strive to mislead their Muslim son to follow them, he is commanded by the Qur» an to be good to them and to treat them gently,
for Allah saith, «And We have enjoined upon
man concerning his parents... But if they strive with thee to make thee ascribe unto Me as partner that
of which thou hast no
knowledge, then obey them not.
The principles
of science lead to this
knowledge;
for the Creator
of man is the Creator
of science, and it is through that medium that
man can see God, as it were, face to face.»
When so many syntheses
of thought have been shown to be too small a garment to fit a growing world
of knowledge, when so many preconceptions have had to be revised in every field
of knowledge, the modern
man is in no sympathetic mood to listen to proofs
for the existence
of a personal God unless the very
knowledge he has so recently acquired can be geared to the demonstration
of such an Absolute.
I turn instinctively towards the ever more numerous institutions and associations
of men where in the search
for knowledge a new spirit is silently taking shape around us — the soul
of Mankind resolved at all costs to achieve, in its total integrity, the uttermost fulfillment
of its powers and its destiny.
Is God's Final Judgment one
of «eternal» hell
for mankind who didn't repent while here on earth... despite the fact that Jesus said, «It is finished»... and Jesus «wants all
men to be saved and to come to a
knowledge of the truth»... and Jesus is «our hope in the living God, who is the Savior
of all
men, and especially
of those who believe.»
Problems in preaching the gospel today flow out
of the necessity
for relating the Christian story, the gospel, to the «ordinary
knowledge»
of the common
man.
For this cause I bow my knees unto the Father, from whom every family in heaven and on earth is named, that he would grant you, according to the riches
of his glory, that ye may be strengthened with power through his Spirit in the inward
man; that Christ may dwell in your hearts through faith; to the end that ye, being rooted and grounded in love, may be strong to apprehend with all the saints what is the breadth and length and height and depth, and to know the love
of Christ which passeth
knowledge, that ye may be filled unto all the fulness
of God.
The Kinsey studies,
for all their narrowing
of attention to sex as biological function, have few parallels in
man's search
for objective
knowledge of himself.
For it to matter to me, I'd have to believe the claim
of men, that a deity exists, and that this deity somehow influenced the
men that wrote the various books
of the Bible, and that the
men who chose which books should be in the Bible somehow had superior
knowledge about the universe that the rest
of us lacked.
He is clearly a
man whose long acquaintance with these texts has endowed him with an enviable
knowledge of their bounties, and a deep enthusiasm
for their complexities and subtleties.
Most memorably
of all, «If you want to know the law and nothing else, you must look at it as a bad
man, who cares only
for the material consequences which such
knowledge enables him to predict, not as a good one, who finds his reasons
for conduct, whether inside the law or outside
of it, in the vaguer sanctions
of conscience.»
In the eyes
of modern
man, completely inculcated with the Baconian assumption that «
knowledge is power,»
for the truth to take us is frightening.
In this connection it must be noticed that this
knowledge, which we know is unknown to us, does not stand in the same relation to contemporary
man as,
for example, the history
of the 15th Dynasty in Egypt did to Leibniz.
But Buber believes that Paul means by faith belief in a truth, a kind
of objective
knowledge, whereas surely
for Paul faith in Christ is never separated from love to all the members
of the body
of Christ and to every
man.
1 Corinthians 11:14 (
Men should not have long hair) 1 Corinthians 14:34 - 35 (Women should remain silent in church) Deuteronomy 13:6 - 16 (Death penalty for Apostasy) Deuteronomy 20:10 - 14 (Attack city, kill all men, keep women, children as spoils of war) Deuteronomy 21:18 - 21 (Death penalty for a rebellious son) Deuteronomy 22:19 - 25 (Kill non - virgin / kill adulterers / rapists) Ecclesiastes 1:18 (Knowledge is bad) Exodus 21:1 - 7 (Rules for buying slaves) Exodus 35:2 (Death for working on the Sabbath) Ezekiel 9:5 - 6 (Murder women / children) Genesis 1:3,4,5,11,12,16 (God creates light, night and day, plants grow, before creating sun) Genesis 3:16 (Man shall rule over woman) Jeremiah 19:9 (Cannibalism) John 3:18 (He who believes in Jesus is saved, he that doesn't is condemned) John 5:46 - 47 (Jesus references Old Testament) Leviticus 3:1 - 17 (Procedure for animal sacrifice) Leviticus 19:19 (No mixed fabrics in clothing) Leviticus 19:27 (Don't trim hair or beard) Leviticus 19:28 (No tattoos) Leviticus 20:9 (Death for cursing father or mother) Leviticus 20:10 (Death for adultery) Leviticus 20:13 (Death for gay men) Leviticus 21:17 - 23 (Ugly people, lame, dwarfs, not welcome on altar) Leviticus 25:45 (Strangers can be bought as slaves) Luke 12:33 (Sell your possessions, and give to the poor) Luke 14:26 (You must hate your family and yourself to follow Jesus) Mark 10:11 - 12 (Leaving your spouse for another is adultery) Mark 10:21 - 22 (Sell your possessions and give to the poor) Mark 10:24 - 25 (Next to impossible for rich to get into heaven) Mark 16:15 - 16 (Those who hear the gospel and don't believe go to hell) Matthew 5:17 - 19 (Jesus says he has come to enforce the laws of the Old Testament) Matthew 6:5 - 6 (Pray in secret) Matthew 6:18 (Fast for Lent in secret) Matthew 9:12 (The healthy don't need a doctor, the sick do) Matthew 10:34 - 37 (Jesus comes with sword, turns families against each other, those that love family more than him are not worthy) Matthew 12:30 (If you're not with Jesus, you're against him) Matthew 15:4 (Death for not honouring your father and mother) Matthew 22:29 (Jesus references Old Testament) Matthew 24:37 (Jesus references Old Testament) Numbers 14:18 (Following generations blamed for the sins of previous ones) Psalms 137:9 (Violence against children) Revelation 6:13 (The stars fell to earth like figs) Revelation 21:8 (Unbelievers, among others, go to hell) 1 Timothy 2:11 - 12 (Women subordinate and must remain silent) 1 Timothy 5:8 (If you don't provide for your family, you are an infid
Men should not have long hair) 1 Corinthians 14:34 - 35 (Women should remain silent in church) Deuteronomy 13:6 - 16 (Death penalty
for Apostasy) Deuteronomy 20:10 - 14 (Attack city, kill all
men, keep women, children as spoils of war) Deuteronomy 21:18 - 21 (Death penalty for a rebellious son) Deuteronomy 22:19 - 25 (Kill non - virgin / kill adulterers / rapists) Ecclesiastes 1:18 (Knowledge is bad) Exodus 21:1 - 7 (Rules for buying slaves) Exodus 35:2 (Death for working on the Sabbath) Ezekiel 9:5 - 6 (Murder women / children) Genesis 1:3,4,5,11,12,16 (God creates light, night and day, plants grow, before creating sun) Genesis 3:16 (Man shall rule over woman) Jeremiah 19:9 (Cannibalism) John 3:18 (He who believes in Jesus is saved, he that doesn't is condemned) John 5:46 - 47 (Jesus references Old Testament) Leviticus 3:1 - 17 (Procedure for animal sacrifice) Leviticus 19:19 (No mixed fabrics in clothing) Leviticus 19:27 (Don't trim hair or beard) Leviticus 19:28 (No tattoos) Leviticus 20:9 (Death for cursing father or mother) Leviticus 20:10 (Death for adultery) Leviticus 20:13 (Death for gay men) Leviticus 21:17 - 23 (Ugly people, lame, dwarfs, not welcome on altar) Leviticus 25:45 (Strangers can be bought as slaves) Luke 12:33 (Sell your possessions, and give to the poor) Luke 14:26 (You must hate your family and yourself to follow Jesus) Mark 10:11 - 12 (Leaving your spouse for another is adultery) Mark 10:21 - 22 (Sell your possessions and give to the poor) Mark 10:24 - 25 (Next to impossible for rich to get into heaven) Mark 16:15 - 16 (Those who hear the gospel and don't believe go to hell) Matthew 5:17 - 19 (Jesus says he has come to enforce the laws of the Old Testament) Matthew 6:5 - 6 (Pray in secret) Matthew 6:18 (Fast for Lent in secret) Matthew 9:12 (The healthy don't need a doctor, the sick do) Matthew 10:34 - 37 (Jesus comes with sword, turns families against each other, those that love family more than him are not worthy) Matthew 12:30 (If you're not with Jesus, you're against him) Matthew 15:4 (Death for not honouring your father and mother) Matthew 22:29 (Jesus references Old Testament) Matthew 24:37 (Jesus references Old Testament) Numbers 14:18 (Following generations blamed for the sins of previous ones) Psalms 137:9 (Violence against children) Revelation 6:13 (The stars fell to earth like figs) Revelation 21:8 (Unbelievers, among others, go to hell) 1 Timothy 2:11 - 12 (Women subordinate and must remain silent) 1 Timothy 5:8 (If you don't provide for your family, you are an infid
men, keep women, children as spoils
of war) Deuteronomy 21:18 - 21 (Death penalty
for a rebellious son) Deuteronomy 22:19 - 25 (Kill non - virgin / kill adulterers / rapists) Ecclesiastes 1:18 (
Knowledge is bad) Exodus 21:1 - 7 (Rules
for buying slaves) Exodus 35:2 (Death
for working on the Sabbath) Ezekiel 9:5 - 6 (Murder women / children) Genesis 1:3,4,5,11,12,16 (God creates light, night and day, plants grow, before creating sun) Genesis 3:16 (
Man shall rule over woman) Jeremiah 19:9 (Cannibalism) John 3:18 (He who believes in Jesus is saved, he that doesn't is condemned) John 5:46 - 47 (Jesus references Old Testament) Leviticus 3:1 - 17 (Procedure
for animal sacrifice) Leviticus 19:19 (No mixed fabrics in clothing) Leviticus 19:27 (Don't trim hair or beard) Leviticus 19:28 (No tattoos) Leviticus 20:9 (Death
for cursing father or mother) Leviticus 20:10 (Death
for adultery) Leviticus 20:13 (Death
for gay
men) Leviticus 21:17 - 23 (Ugly people, lame, dwarfs, not welcome on altar) Leviticus 25:45 (Strangers can be bought as slaves) Luke 12:33 (Sell your possessions, and give to the poor) Luke 14:26 (You must hate your family and yourself to follow Jesus) Mark 10:11 - 12 (Leaving your spouse for another is adultery) Mark 10:21 - 22 (Sell your possessions and give to the poor) Mark 10:24 - 25 (Next to impossible for rich to get into heaven) Mark 16:15 - 16 (Those who hear the gospel and don't believe go to hell) Matthew 5:17 - 19 (Jesus says he has come to enforce the laws of the Old Testament) Matthew 6:5 - 6 (Pray in secret) Matthew 6:18 (Fast for Lent in secret) Matthew 9:12 (The healthy don't need a doctor, the sick do) Matthew 10:34 - 37 (Jesus comes with sword, turns families against each other, those that love family more than him are not worthy) Matthew 12:30 (If you're not with Jesus, you're against him) Matthew 15:4 (Death for not honouring your father and mother) Matthew 22:29 (Jesus references Old Testament) Matthew 24:37 (Jesus references Old Testament) Numbers 14:18 (Following generations blamed for the sins of previous ones) Psalms 137:9 (Violence against children) Revelation 6:13 (The stars fell to earth like figs) Revelation 21:8 (Unbelievers, among others, go to hell) 1 Timothy 2:11 - 12 (Women subordinate and must remain silent) 1 Timothy 5:8 (If you don't provide for your family, you are an infid
men) Leviticus 21:17 - 23 (Ugly people, lame, dwarfs, not welcome on altar) Leviticus 25:45 (Strangers can be bought as slaves) Luke 12:33 (Sell your possessions, and give to the poor) Luke 14:26 (You must hate your family and yourself to follow Jesus) Mark 10:11 - 12 (Leaving your spouse
for another is adultery) Mark 10:21 - 22 (Sell your possessions and give to the poor) Mark 10:24 - 25 (Next to impossible
for rich to get into heaven) Mark 16:15 - 16 (Those who hear the gospel and don't believe go to hell) Matthew 5:17 - 19 (Jesus says he has come to enforce the laws
of the Old Testament) Matthew 6:5 - 6 (Pray in secret) Matthew 6:18 (Fast
for Lent in secret) Matthew 9:12 (The healthy don't need a doctor, the sick do) Matthew 10:34 - 37 (Jesus comes with sword, turns families against each other, those that love family more than him are not worthy) Matthew 12:30 (If you're not with Jesus, you're against him) Matthew 15:4 (Death
for not honouring your father and mother) Matthew 22:29 (Jesus references Old Testament) Matthew 24:37 (Jesus references Old Testament) Numbers 14:18 (Following generations blamed
for the sins
of previous ones) Psalms 137:9 (Violence against children) Revelation 6:13 (The stars fell to earth like figs) Revelation 21:8 (Unbelievers, among others, go to hell) 1 Timothy 2:11 - 12 (Women subordinate and must remain silent) 1 Timothy 5:8 (If you don't provide
for your family, you are an infidel)
In the previous section we have noted that the mind and soul
of man deeply yearn
for knowledge of the truth,
for a basis
of moral decisions, and
for foundations
for living.
But quantifiably speaking, we can say
for certain without any
knowledge of friends & family that the
man who mur.der one person is in fact «better» quantifiably than he who has mur.dered two.
A medical school,
for instance, is a research and often also a healing center, directly concerned with the increase
of knowledge about the human organism and with its health; but it is also a training center where
men are prepared to work in many other institutions
of the society, from private practice to public health offices.
But
man's greatness lies in the response which binds Thou into the world
of It,
for it is through this response that
knowledge, work, image, and symbol are produced.
The Fourth Evangelist takes up the idea, and declares that now, as never before, authentic
knowledge of God is available
for men in union with Christ, the Son who knows the Father as He is known by Him; and such
knowledge is eternal life.
If modern liberal education is to provide
for the nurture
of free
men, it must regain the ideal
of generality which characterized the traditional liberal arts, but it must do so without sacrificing the variety and scope made possible by modern advances in
knowledge.
The
knowledge of what is required
for peace in the world is not hidden from
men.
And I sought
for an explanation in all the branches
of knowledge acquired by
men.
He who often thinks
of God, will have a larger mind than the
man who simply plods around this narrow globe... The most excellent study
for expanding the soul, is the science
of Christ, and Him crucified, and the
knowledge of the Godhead in the glorious Trinity.
«
For the inmost growth
of the self is not accomplished, as people like to suppose today, in
man's relation to himself, but... in the making present
of another self and in the
knowledge that one is made present in his own self by the other.»
If this does not occur, then the more
knowledge increases, the more it becomes a kind
of inhuman knowing
for the production
of which
man's self is squandered, pretty much as
men were squandered
for the building
of the Pyramids, or as
men were squandered in the Russian horn - bands to produce one note, neither more nor less.
How far complete clarity about oneself, as to whether one is in despair, may be united with being in despair, where this
knowledge and self -
knowledge might not avail precisely to tear a
man out
of his despair, to make him so terrified about himself that he would cease to be in despair — these questions we shall not decide here, we shall not even attempt to do so, since in the sequel we shall find a place
for this whole investigation.
This article shows a brave
man that is not delusional, and certainly, has a sure
knowledge of Who is waiting
for him when he dies, otherwise he would recant to save his life.
For in fact there is in all obscurity a dialectical interplay
of knowledge and will, and in interpreting a
man one may err, either by emphasizing
knowledge merely, or merely the will.
Concordant with Hartshorne's tendency to minimize the importance
of revelation as the basis
for man's
knowledge of God is his concern
for a philosophy that places
man in primary relationships to nature instead
of to history.
For his lectures Hauerwas chooses the structural expedient
of explicating the ideas
of three previous Gifford lecturers: William James (whose lectures were published as The Varieties
of Religious Experience), Reinhold Niebuhr (The Nature and Destiny
of Man) and Karl Barth (The
Knowledge of God and the Service
of God according to the Teaching
of the Reformation).
[21] In fact, the
knowledge of matter is easy
for the soul
of man,
for matter is open to control and direction by mind.
All knowing, regardless
of its ostensible object, yields
knowledge of man,
for knowing is a characteristically human function.
If this aspect differed in kind in the case
of Jesus from every other member
of the species
man, then in the present state
of our
knowledge it would seem impossible rightly to describe Jesus as a
man.17 It may be the case that most Christians (and most Christian theologians) in most centuries have accepted this claim: but most have not shared either our modern sensitivity to the difference between history and mythology or our concern
for the principles
of logic.
He acquired the Buddha -
knowledge and thus an insight into the true nature
of things; and he was thereby enabled, first, to reveal the goal to
men and, second, to acquire a treasury
of merits through which he could practice the Way
for them.
It has its foundation «in the responsibility
of Jesus Christ
for men, on the basis
of our
knowledge that the origin, essence and goal
of all reality is the real, that is to say, God in Jesus Christ.»
Referring to C. S. Lewis's much - cited claim in The Abolition
of Man, Kass writes that if «man's so - called power over nature is, in truth, always a power exercised by some over others with knowledge of nature as their instrument, can it really be liberating to exchange the rule of nature for the role of arbitrary human will?&raq
Man, Kass writes that if «
man's so - called power over nature is, in truth, always a power exercised by some over others with knowledge of nature as their instrument, can it really be liberating to exchange the rule of nature for the role of arbitrary human will?&raq
man's so - called power over nature is, in truth, always a power exercised by some over others with
knowledge of nature as their instrument, can it really be liberating to exchange the rule
of nature
for the role
of arbitrary human will?»