Sentences with phrase «for liberation from»

Set 50 years after the climactic events of the original Red Faction, Red Faction: Guerrilla is a third - person shooter that allows players to take the role of an insurgent fighter with the newly reestablished Red Faction guerilla movement on Mars as they battle for liberation from the oppressive Earth Defense Force.

Players assume the role of an insurgent fighter with the newly re-established Red Faction movement as they battle for liberation from the oppressive Earth

Players assume the role of an insurgent fighter with the newly re-established Red Faction movement as they battle for liberation from the oppressive Earth Defense Force.

Red Faction Guerrilla is set 50 years after the original and allows you to take control of an insurgent fighter, whose mission it is to help battle for liberation from the oppressive Earth Defense Force.

Players will take the role of an insurgent fighter with the newly re-established Red Faction movement as they battle for liberation from the oppressive Earth Defense Force.

But the rewards are always great, and the intrepid viewer, hungry for liberation from the banal blockbusters of our day, will find much to love in a Kaufman film.

In the 20th it can be traced through the rich history of the anti-colonial struggles for liberation from Africa to Asia, Vietnam and Algeria to Palestine.

If and in so far as emancipation means personalization in socialization and finding one's identity in the recognition of others, emancipation is the symbol for liberation from the vicious circle of alienation.

In movements for liberation from oppression, the question has been always raised not only in terms of use or misuse, but also in terms of the very nature of power.

Mankind has grown together into ever more involuted social patterns dead — ending in the unfeeling excesses of bureaucracy, and longs for liberation from this kind of bondage to the law.

Recognizing the need for liberation from inward and outward sources of oppression, it also proposes a liberating vision free from the suffocating constraints of the mechanistic, deterministic, substantialist view of reality, it is all the more remarkable in having been written by two professional theologians, although one of them, to be sure, is a professional biologist.

In them we find clearly articulated such themes as the importance of the communidades de base («grass - roots «Christian groups); Jesus as the liberator from hunger, misery, oppression and ignorance; the refusal to separate Christian sanctification from «temporal» tasks; challenges to capitalism (as well as to Marxism); the theory of «dependency» on inhuman economic systems; the need for liberation from neocolonialism; the need for «conscienticization»; the need for the church to support the downtrodden; the correlation of peace and justice; and the reality of «institutionalized violence.»

They mobilize energy for liberation from that oppression.

If we are to understand either those aspirations or the failure to attain them, we must continue our effort to understand the nature of this covenant - making people with its deep need for newness and for liberation from oldness in religion, in politics, and in personal life, as well as the moral predicaments the search for newness and liberation so often generated.

In movements for liberation from oppression, the question has been always raised not only in terms...

Therefore, the entreaty of Latin America is for liberation from cultural domination, economic exploitation, military regression, social marginalization and political imperialism; it is an appeal for fairness in international trade and the establishment of a social order that promotes human dignity, respects democratic institutions and guarantees an equitable distribution of wealth.

In today's intellectual climate, self - contradiction is deemed a small price to pay for liberation from the limits of reason.

Other writers have described other causes: the lobbying for same - sex marriage, the feminists» push for liberation from marriage duties, their legislative victories in getting states to adopt unilateral divorce, the culture's glorification of single moms, and the financial incentives for illegitimacy and divorce that flow from the welfare, child support, and domestic violence bureaucracies.

Not exact matches

On Jul. 21, 2008, a U.S Stratofortress belonging to the 20th Bomb Squadron from Barksdale AFB, Louisiana, callsign «Raidr 21» crashed while taking part in the flyover for the U.S. liberation of the island from Japanese occupation in 1944.

As well, Albertans are so hopeful now at the prospect of liberation from the fear of retribution for speaking their minds about government behaviour and policy in public, in the workplace or even among circles of friends.

Another fascinating chapter is Frederick Pike's on Latin America since 1800, wherein the suggestion is offered that liberation theology's «ahistorical» character comes from its Neoplatonist strain» ironically, one of the most radically transcendental philosophies available as a basis for religious life and theology.

Somewhat paradoxically, the universality of liberation is an invitation for liberation theology to be done from every particular perspective.

Liberation theology is not the occasion for the ideological promotion of a vantage point, and the fact that it can be done from all vantage points, ecumenically and universally, with each correcting and corrected by the other, should effectively discourage such.

And those who are free from those chains often can not — out of love — help but fight for your Liberation!

Liberation theology not only promises liberation of the oppressed, the poor and the marginals of society, but even liberation from the limited dreams of the oppressed for the eternal vision and dream of God, his own promiseLiberation theology not only promises liberation of the oppressed, the poor and the marginals of society, but even liberation from the limited dreams of the oppressed for the eternal vision and dream of God, his own promiseliberation of the oppressed, the poor and the marginals of society, but even liberation from the limited dreams of the oppressed for the eternal vision and dream of God, his own promiseliberation from the limited dreams of the oppressed for the eternal vision and dream of God, his own promised kingdom.

And not only does it promise liberation from present oppression, but even liberation from the limited dreams of the oppressed for the eternal vision and dream of God, his own promised kingdom.

, the rich must find their salvation and escape from the judgment to come by giving up their wealth (which they or their parents acquired by robbing the poor) and joining the struggle for liberation.

I am an accidental feminist, for my liberation did not come from Simone de Beauvoir or Betty Friedan, but from Mary and Martha, Junia and Priscilla, Phoebe and Tabitha.

Progressives have learned much from neo-orthodoxy and liberation theologies, but we have not given up the liberal quest for truth in light of all the evidence.

I also believe that it is an inescapable historical truth for us that the proclamation of Jesus and hence the original ground of the Christian faith announced the immediate dawning of total liberation, a liberation that is inseparable from the abolition of reality.

Like Sam Keen, Jürgen Moltmann seeks the liberation of humankind from its modern afflictions, and so gives a functional cast to his theology; he too offers a diagnosis of the world's misery, a vision of the world's possibilities, and a prescription for liberation, i.e., salvation.

No to Privatization «red in tooth and claw»; yes to Public Sector without political corruption; no to Liberalization, with market exploitation; yes to Liberation from exploitative coercion; no to globalization as domination of world market with deprivation of the developmental directive of «Small is Beautiful»; yes to Universalism in sharing and caring for the suffering humanity and Good Samaritan ethic - these should be evolved and situated in Third World conditions and perspectives.

Readings from the book of Exodus helped to make the people aware both of their oppression and of a desire for liberation.

This failure can be illustrated with the same example, for although Marxists on the whole have been less sexist in their attitudes than have psychoanalysts, they appear only a little less deficient when viewed in the light of contemporary feminist consciousness.37 Or, again, use of Marxist sociology by Latin American theologians of liberation has done little to free them from implicit anti-Judaism in their theological formulations.

«The gospel», writes Thérèse Souga, a Catholic from Cameroun, «leads me to discover that Jesus bears a message of liberation for every human being and especially for those social categories that are most disadvantaged.

And so far as we understand that the whole of Christ's work is a work of liberation — of our liberation from sin, death, concupiscence, fatality (and from ourselves)-- we shall see that violence is not simply an ethical option for us to take or leave.

Generally speaking, liberation theology interprets the teachings of Jesus in terms of liberation from poverty and injustice, emphasizing the Bible's teachings regarding freedom for the oppressed and Jesus» mission to «teach good news to the poor, to proclaim freedom for the prisoners and recovery of sight to the blind, to release the oppressed... (Luke 4:18).

For female theologians from Africa, Asia and Latin America, Jesus, besides identifying with the poor, is a model of true humanity who can inspire others to struggle for liberatiFor female theologians from Africa, Asia and Latin America, Jesus, besides identifying with the poor, is a model of true humanity who can inspire others to struggle for liberatifor liberation.

It's this instinct for life that compels Bono to serve in African orphanages, to learn liberation theology from the poor of Central America and to spend New Year's Eve in Serbian refugee camps.

Through a series of brief questions at the end of his book, Sigmund invites liberation theologians to seek ways of fusing capitalist market «efficiency» with the «preferential love for the poor,» to consider how private property is not always oppression but may in fact free people from it, to develop liberalism's ideal of «equal treatment under the law,» to nurture the «fragile new democracies» in Latin America, and, finally, to develop «a spirituality of socially concerned democracy, whether capitalist or socialist in its economic form,» rather than «denouncing dependency, imperialism, and capitalist exploitation.»

For that reason we can call it the «animal rights» movement, or, alternatively, the «animal liberation» movement, borrowing a phrase from Peter Singer (ALNE)-RSB- 5

For instance, in its first years, liberation theology was conceived as (second - order) reflection and discourse based on a (first - order) praxis of liberation from oppression, especially from social, economic and political injustice.

As a result, he argues, theologians feel themselves free to use the Bible for whatever purpose they wish, from the liberation of women to the church - growth movement, without regard for its supposedly irrecoverable original intent.

According to Bercier, «the highest act of man is not his exercise of reason in discerning the forms of nature» but rather his «responsibility for his own being and identity as it is authoritatively addressed to him by the Logos»; in other words, man's special dispensation of reason is for the sake of directing human nature towards «its most perfect end in man's own right self - governance» versus a liberation from the yoke of that nature.

Thus, for the African newly chained to the deck of a ship anchored at a West African harbor, the meaning of liberation and the character of the struggle are very different from that of the African - American who, three generations later, like Frederick Douglass and William Wells Brown, must consider how best to conduct an abolitionist campaign.

The late Howard Thurman once described the necessary aspect of the struggle for liberation by using an analogy from nature.7 Thurman recalled that on one occasion during his childhood in Daytona Beach, he happened upon a tiny green snake crawling along a dirt path.

J. Emmette Weir, for example, has cited Juan Luis Segundo's criticism of the social ineffectiveness of the Marxist concept of religion («The Bible and Marx», Scottish Journal of Theology, August 1982) and has also noted that current exponents of liberation theology have shifted away from dependence on Marx -(«Liberation Theology Comes of Age,» Expository Times, Octoliberation theology have shifted away from dependence on Marx -(«Liberation Theology Comes of Age,» Expository Times, OctoLiberation Theology Comes of Age,» Expository Times, October 1986).

She has formed her own theology as she has learned from a long tradition of Chinese Christian women who struggled «not only for their own liberation, but also for justice in church and society

Strangely, they find the liberation of Iraqis from a vile dictator just, but do not find it unjust for us to be under military occupation for 38 long years.

At a meeting of the National Council of Churches he asked, not for any legal restriction but a «a voluntary agreement among religious leaders of all faiths that from now on they would not resort to conversions because the social logic of conversions is not valid now», that the promise of liberation from caste structure has not been fulfilled as proved by the fact that it persists in all religious communities; and any attempt to organize Hinduism as a religious community like others of the prophetic tradition has been a failure.