Sentences with phrase «for live observation»

A video recording of the lesson can be useful for some purposes, but CLR requires observations from multiple viewpoints, so video can not substitute for live observation.

Not exact matches

He does what is vital for living with zest and vigor: he gets at observation of what happens, learns from it, makes adjustments and moves on.

In the most literal terms, Wolff, from 1998 until he decamped for Vanity Fair this winter, wrote the weekly «This Media Life» column for New York magazine, spinning out stylish, pointed observations on everything from Viacom's power struggles to Rupert Murdoch's love lLife» column for New York magazine, spinning out stylish, pointed observations on everything from Viacom's power struggles to Rupert Murdoch's love lifelife.

Her observations were for the living, specifically those like her professor, who think the living have the power to foist their prejudices on how they think the living need to guide the dying to death.

Biological evolution is the best scientific explanation we have for the enormous range of observations about the living world.

My observation is that people are concluding that in order to take care of their own spiritual lives it is necessary for them to leave the spiritual communities because they are at enmity with one another.

So Luke loses the point altogether, thinking it has something to do with the incompatibility of new and old, and Thomas simply summarizes the simile without concern for the original point of departure in observation of life.

yes all your negative reckoning or observation in history is part of the evolutionary change, your reaction is part of the solution, the reasons for your concern on slavery, gay rights etc, will be resolved in the future for the good of humanity for thats his will, we have to experience and pass all this trials in life because thats part of the evolutionary process

Jewish people do tend to understand the sanctity of life for all people, but it does not seem (from my observation) that women and children are always shown the same respect as men.

My observation is simply this; for any person who is a believer out there, do you live the same as a puritan of the 1600's and if so why?

I started looking for signs of God's work in my life and writing about my observations.

We can not prove that all current diversity of life was produced by evolution by natural selection because that would require a time machine for direct observation.

For this extremity of pessimism to be reached, something more is needed than observation of life and reflection upon death.

Here are some observations from a Catholic young woman whose life «sucks» in the midst of prosperity: In my experience (I readily grant all of the problems with drawing inferences from individual and anecdotal observation), highly eligible men in my social set delay marriage for no good....

It follows, for both James and Henry as it does for their sister in her best work, that our behavior with people close by is the true field of «morality,» and that happiness and well - being in life depend on the need for self - observation or clear insight into the self.

Among his strongest points is that observations that demonstrate gradual evolutionary changes in specific characteristics (beak shape of finches, color of forest moths, for instance) do not establish how gradual changes could bring about major evolutionary transitions that require concerted functioning of many specialized organs — such as the change from arboreal mammals to night - flying bats, or the origin of life.

There arise from these observations certain implications for those of us who are indeed «scribes,» members of that class which makes its living from producing and distributing what passes today for officially certified «wisdom.»

This is neither a sentimental platitude nor a rigid doctrine, but a plain observation regarding the material and social economies that make it possible for us to live in a fully human, rather than bestial, way.

Significant for us is the observation that to the Jesus of the Synoptic story, entering the kingdom of God was tantamount to receiving eternal live.

Schweitzer's ethical mysticism begins with a reflective observation of the finite world («I am urge - to - life»), moves to an empirical generalization («in the midst of other wills - to - live»), is made cosmic by an intuitive insight, which is the completing or mystical element of thought («all is part of a cosmic or universal will - to - live»), and returns to the finite for experiential verification in ethical participation («Ethics alone can put me in true relationship with the universe by my serving it, cooperating with it; not by trying to understand it... It is through community of life, not community of thought, that I abide in harmony... [«The Ethics of Reverence for Life,» Christendom, life»), moves to an empirical generalization («in the midst of other wills - to - live»), is made cosmic by an intuitive insight, which is the completing or mystical element of thought («all is part of a cosmic or universal will - to - live»), and returns to the finite for experiential verification in ethical participation («Ethics alone can put me in true relationship with the universe by my serving it, cooperating with it; not by trying to understand it... It is through community of life, not community of thought, that I abide in harmony... [«The Ethics of Reverence for Life,» Christendom, life, not community of thought, that I abide in harmony... [«The Ethics of Reverence for Life,» Christendom, Life,» Christendom, Vol.

They grow up believing in an Eternal Hell of fire and brimstone, talking snakes, the Doctrine of Original Sin, animals in an ark, a Young Earth paradigm, the notion that people lived to be hundreds of years old a few thousand years ago, patriarchs that practiced child sacrifice and committed genocides, books that are supposed words of gawd that contradict real world observations, deities that kill their own children (human manifestations of their own selves) for the sake of sins that they never committed, the symbolic cannibalism and vampirism of a deity... I could go on for days.

Funny how star gazing gives one awe and a sense of eternity and in my case it removes the hope of heaven... i.e. there is no heaven, just space with gazeous substance... a place where it is childish and absurd to think we are going when we die... Our solar system / galaxy seem empty of organic life altogether... actually inorganic seems to be the norm... so my faith struggle of the week is how can I possibly believe in after life... when reality shows me decomposition of all that we are, scientific observation does not allow room for a «spirit body» to rise and go in some nebulae... So why do I still need to believe despite this raw evidence... I drive me crazy sometimes...

This observation in itself is interesting: it points to the fact that preachers should be interested in the resources that people develop for their living and learn to ask them the kinds of questions that encourage them to identify their resources.

Having made observations about the fabric of our society, of the lack of a supportive culture and the threats which these pose to family life, we are presented on page 42 with a recipe for building family life based on the Rule, concerning external and internal dispositions of mind and heart.

There is nothing in the New Testament, for example, to parallel the large collections of «observations on life and the world - order,» which we call the wisdom literature of the Hebrew Scriptures, or its extensive range of liturgical poetry, or the detailed corpus of its laws on what we would regard as secular matters.

The question was «science can explain» not «science can explain everything» 1) We will never know the position of every bit of matter so knowing everything is not possible — the current theories match observations well enough for the answer to be yes 2) Again knowing everything about every individual step in the creation of life is not possible but current theories match... 3) here do know pretty much everything.

What we have in Updike's fiction is a turning to creation, to the natural — to common life — for one's authoritative observations concerning humankind.

Just on a common sense physical observation of life, calling hetro's bigots (which Nick did below) for rejecting homosexuality is short sighted.

Dennis said — «Just on a common sense physical observation of life, calling hetro's bigots (which Gary did below) for rejecting homosexuality is short sighted.

His parables reveal a close and sympathetic observation of everyday life: the farmer's sowing and reaping, the shepherd and his flock, the house built on the rock, the leaven in the dough, the lost coin and the lost sheep, the father's joy in the return of a wayward son and the elder brother's peevish jealousy, the mother forgetting her agony for joy that a man has been born into the world, the workers standing idle in the marketplace because no one has hired them, and many other instances.

The editors, Amy Janello and Brennon Jones, who were responsible for several photographic books in the Day in the Life series, have found dozens of images to support Updike's observation.

I have truly enjoyed following your adventures and observations of life in Berlin... Thank you for sharing and best of luck on your move back to Canada.

Election observation is certainly not an easy task and we must spare a thought for those who volunteer their time and risk their lives to help.

My observation and it does really make a nonsense of the argument is that Member of Parliament is not a job for life, unless the members of the CLP continue to vote for you.

Life proceeded for half a century this way, with little or no outside observation or interference.

His observations, come as his kid brother and friend, John Dramani Mahama, storms Cape Coast on Sunday to plead for four additional years to continue his `' Changing Lives and Transforming Ghana» agenda, because like ex-President Kufuor and ex-President Rawlings, who both served eight uninterrupted years, a four - year term is not enough.

Measuring - Temperature and Thermometers Classifying Components of Mixtures Predicting - Surveying Opinion SAPA Part C, Directions for the Multiplication Game SAPA Part C and E, Multiplication Game SAPA Part D 1st Draft, c. 1972 The Whirling Dervish The Bouncing Ball The Effect of Liquid on Living Tissue Rate of Change Observing Growth from Seeds An Intro to Scales Forces on Static and Moving Objects Observations and Inferences Using Punch Cards to Record a Classification Using Maps to Describe Location A Tree Diary SAPA Part D 2nd Draft Observations and Inferences The Bouncing Ball Rate of Change A Tree Diary An Intro to Scales and Scaling Observing Growth from Seeds (The Bean - It Came Up) Forces on Static and Moving Objects Using Punch Cards to Record a Classification Relative Position and Motion Inferring - The Water Cycle Predicting 4 - The Suffocating Candle The Big Cleanup Campaign 2 - D Representation of Spatial Figures Using Maps to Describe Location SAPA Part D Tryout Draft, 1972 Observations and Inferences The Bouncing Ball Measuring Drop by Drop Rate of Change Predicting 4 - The Suffocating Candle Forces on Static and Movign Objects Observing Growth from Seeds Using Space / Time Relationships -2-D Representation of Spatial Figures Using Punch Cards to Record a Classification An Introduction to Scales and Scaling The Effect of Liquid on Living Tissue Inferring - The Water Cycle Relative Position and Motion Using Maps to Describe Location The Big Cleanup Campaign A Tree Diary SAPA II Module (s), c. 1973 1, Tentative Format Sample, Perception of Color 9, Sets and Their Members 6, Direction and Movement, Draft 34, About How Far?

A medical doctor (of human patients), Rothschild is often sought out these days by paleontologists for his observations about the diseases revealed in bones (the dinosaur kind)-- and the subsequent deductions about how these long - extinct creatures might have lived.

That would be big enough to fulfill several high - priority items on astronomers» wish lists, revolutionizing studies of faraway galaxies, observations of planets in the outer solar system and searches for life on Earth - like exoplanets.

There are precious few chemical signatures we could look at as evidence of life, and in most cases other explanations exist for those observations.

The study of human life can happen anywhere — there are opportunities for anthropological observation available all around us, all the time.

The team suggests a potential explanation for this observation is that long telomeres enable more rounds of cell division than short telomeres, which could allow cells to live longer and have more opportunities to accumulate carcinogenic mutations.

Advocates argue that, like it or not, the multiverse may well be the only viable nonreligious explanation for what is often called the «fine - tuning problem» — the baffling observation that the laws of the universe seem custom - tailored to favor the emergence of life.

They believe the occasional absorption of smaller vortices, consistent with observation, may provide the extra energy needed for hundreds of years of life.

Detailed observation of the Sarasota population has shown that most males pair off for life with unrelated males, swimming side by side and surfacing to breathe in tandem.

Support for the idea that isolated low - oxygen environments may be preferred niches for early life comes from observations that anaerobic niches deep within Earth's crust tend to harbor ancient branches within the domains of life.

«Most climate models that incorporate vegetation are built on short - term observations, for example of photosynthesis, but they are used to predict long - term events,» said Bond - Lamberty, who works at the Joint Global Change Research Institute, a collaboration between PNNL and the University of Maryland in College Park, Md. «We need to understand forests in the long term, but forests change slowly and researchers don't live that long.»

For Will Higgs, the work's salient characteristic is its compassion, as evidenced by the observation: «These animals have not only lost their lives but also their third dimension.»

Friedrich Nietzsche, «On the Utility and Liability of History for Life,» in Unfashionable Observations, trans.

Pedersen told Live Science that Eddington made an estimated 10 copies of his eclipse observation plate and sent them to colleagues, «to verify that Eddington had not «cooked the results» himself,» he said, adding that one of those copies must have been intended for a recipient in Copenhagen.