Not exact matches
When picking leaders,
for instance, managers learn to look beyond the
male stereotype — a strong, take - charge authoritarian — and watch
for behaviours that suggest
leadership in women, such as effective information - gathering and collaboration skills.
Under his
leadership, it was promoted by bare - chested
male models and transformed into an upscale retailer
for dudes in their early 20s with $ 148 to spend on a pair of jeans.
CALGARY — Days after a female candidate cited intolerable abuse as her reason
for pulling out of the race
for the
leadership of the Alberta Conservatives, a
male candidate says he has also had verbal threats aimed at him.
Good job, nuns,
for standing up to your terrified and angry
male leadership.
Want a dominant church that just (by coincidence, of course) chooses only it's members
for any
leadership, along with a few «Token» women and non-whites, just to crush any white
males not of the faith that might compete?
It neglects the propensity of evil coming from men and that there's no mandate
for leadership to be
male only.
What is less clear to me is why complementarians like Keller insist that that 1 Timothy 2:12 is a part of biblical womanhood, but Acts 2 is not; why the presence of twelve
male disciples implies restrictions on female
leadership, but the presence of the apostle Junia is inconsequential; why the Greco - Roman household codes represent God's ideal familial structure
for husbands and wives, but not
for slaves and masters; why the apostle Paul's instructions to Timothy about Ephesian women teaching in the church are universally applicable, but his instructions to Corinthian women regarding head coverings are culturally conditioned (even though Paul uses the same line of argumentation — appealing the creation narrative — to support both); why the poetry of Proverbs 31 is often applied prescriptively and other poetry is not; why Abraham, Isaac, and Jacob represent the supremecy of
male leadership while Deborah and Huldah and Miriam are mere exceptions to the rule; why «wives submit to your husbands» carries more weight than «submit one to another»; why the laws of the Old Testament are treated as irrelevant in one moment, but important enough to display in public courthouses and schools the next; why a feminist reading of the text represents a capitulation to culture but a reading that turns an ancient Near Eastern text into an apologetic
for the post-Industrial Revolution nuclear family is not; why the curse of Genesis 3 has the final word on gender relationships rather than the new creation that began at the resurrection.
I suspected I'd get a little pushback from fellow Christians who hold a complementarian perspective on gender, (a position that requires women to submit to
male leadership in the home and church, and often appeals to «biblical womanhood»
for support), but I had hoped — perhaps naively — that the book would generate a vigorous, healthy debate about things like the Greco Roman household codes found in the epistles of Peter and Paul, about the meaning of the Hebrew word ezer or the Greek word
for deacon, about the Paul's line of argumentation in 1 Timothy 2 and 1 Corinthians 11, about our hermeneutical presuppositions and how they are influenced by our own culture, and about what we really mean when we talk about «biblical womanhood» — all issues I address quite seriously in the book, but which have yet to be engaged by complementarian critics.
I have been «called before»
male leadership over 30 years,
for expressing strong social justice opinions.
• Epistemology or knowledge: God has revealed, through Scripture, that
males and females share dominion,
leadership and authority in accomplishing the purposes
for which they were created as individuals.
Again, the point I would make about Gal 3:28 is not to see that as being about an argument
for «equality» (
for example women in
leadership) but that it is possible to be part of the body of Christ
for everyone and that you don't have to be
male / Jew / free
for that.
Although there may be some variation on the specifics, broadly speaking, complementarians believe that women are biblically - bound to submit to
male leadership in the home and in church life, which means that husbands are ultimately responsible
for decision - making on behalf of their families and that women should refrain from assuming
leadership positions over men in a church setting.
For many women in the peace movements of the «60s, feminist consciousness was sparked by increasing recognition of the sexism of the
male leadership in the peace movement itself.
(
For more on why Jesus» choosing of the twelve
male disciples should not exclude women from
leadership see Daniel Kirk's post, «On Jesus Choosing Twelve
Males»)
Paul's instructions
for women to cover their heads in prayer are stated as emphatically as his instructions
for them to submit to
male leadership.
Harman's said she's not running
for leader, so: (1) she likes the current job; (2) she reckons she'd have no chance of the
leadership; (3) since all the «front runners» are
male (so far...), she still thinks it's her job (and hers alone?)
The German Green Party has never won over 11 percent of the national vote, yet
for three decades has consistently won seats and promoted women's
leadership by having a 50 - 50 rule
for female /
male candidates, prodding other major parties to nominate more women.
Some observers felt that the local team had opted
for Ali precisely because she was an outsider with less chance of winning, the aim being to punish the Labour
leadership for barring the favoured
male candidate.
And
for members craving diversity in their
leadership, another white
male speaker (yes, they've all been white men) may be hard to swallow.
Labour's
leadership core consists of Corbyn and McDonnell with Watson as the formal back - up, the
leadership contest in 2016 was an all -
male shoot - out after Angela Eagle stood aside, there were no female candidates
for any of the city - region Mayoralties in 2017 and, as Tories love to point out, they've had two female PMs to Labour's zero.
In any future
leadership election, candidates from either gender would be free to stand; in any deputy
leadership election, the candidates would be all female or all
male (to counterbalance the existing leader), with perhaps the option of a triggered election
for deputy leader within 12 months of a new leader if necessary.
In which case, would we face more frequent all -
male contests
for the
leadership with this rule?
If we'd had one
for 70 years like we did an all -
male leadership, it might be time to ban it, but why now?
Labour is set
for an all -
male leadership contest after Angela Eagle withdrew to offer her support to Owen Smith as a «unity candidate» to take on Jeremy Corbyn.
During the campaign, she defined herself as a feminist who understands the struggles of working families and immigrants, someone who could break barriers
for the upper Manhattan district, which has long been dominated by
male leadership.
«I think it's harder
for women to look like potential leaders when it's a
male - dominated
leadership above them.
Researchers at Vanderbilt University's Peabody College published the update in the December 2014 issue of Psychological Science, writing: «
For both
males and females, mathematical precocity early in life predicts later creative contributions and
leadership in critical occupational roles.»
Women in particular struggle with authenticity in the workplace as the role models
for leadership are often
male and the culture may not naturally lend itself to whole - being alignment.
Well, first of all our society has become very feminine... If this is a joke or not judge
for yourself but following the thought it's quite obvious that such features like healthy, self establishing aggressiveness, strong parenting,
male leadership are counted as a positive with decreasing frequency.
The film sees Kalu take on a community
leadership role as traditional Hawaian burial sites are disturbed; Kalu's status Kumu sees her teach her
male high school students as they prepare
for a end of performance, accompanied by sixth grade tomboy Ho'onani, who is also «in the middle» like Kalu.
SMB: We should take a page from the successful, ongoing efforts that address the lingering lag in girls» and women's participation in STEM (Science, Technology, Engineering, and Mathematics) fields and
leadership positions: 1) mentoring and role - modeling programs that involve more men in schools, particularly men who hold other than traditionally
male jobs so that students see men in a variety of careers; 2) a national fathers» reading campaign to engage more fathers in reading to their children; and 3) increased funding
for innovative programs that engage students in literacy activities in and out of school.
In upper primary school, discussions about the contrasting language that is used to describe the behaviour of females and
males can also be explored,
for example girls who show
leadership or are assertive are called «bossy» and boys «strong leaders» or boys who like more domestic activities are labelled «prissy», «girly» or even worse «gay».
Coming from the independent school world where the majority of headmasters are Caucasian,
male, and in their 50s, I wondered of more than 20 years of progressive educational reform might result in a different construction of gender and
leadership for Finnish school principals?
Academic and enrichment program
for African - American
males at South Shore, focused on social - emotional development,
leadership and self - efficacy.
A prolific writer, Principal Kafele has written extensively on professional development strategies
for creating a positive school climate and culture, transforming the attitudes of at - risk student populations, motivating Black
males to excel in the classroom and school
leadership practices
for inspiring school - wide excellence.
Yet despite these causes
for optimism, the
leadership of school
leadership still feels like a distinctly white
male preserve.
Topics
for this year's Café SEMA will include effective female
leadership in a
male - dominated environment, social media, websites and product development.
He uses the narrative device of a fictitious church
leadership team to illustrate his points in an engaging manner and offers us a professional book,
for male and female leaders, written at a trade level.
Wolves are pack animals and depend on the alpha
male / female
for leadership, protection and food.
However, owing to their strident and often irrational behavior, they are very vulnerable to not being taken seriously by
males in the scientific community and viewed as undesirable
for faculty or other
leadership positions..
Here's what Lisa West, Team Lead
for our Construction & Property team in Ottawa, has to say about her path to
leadership and on how to succeed as a recruiter specialized in a predominantly
male industry.
Abuse and the media / Abuse or neglect / Abused children / Acceptance (1) / Acceptance (2) / Activities (1) / Activities (2) / Activities (3) / Activities (4) / Activities (5) / Activity / Activity groups / Activity planning / Activity programming / AD / HD approaches / Adhesive Learners / Admissions planning / Adolescence (1) / Adolescence (2) / Adolescent abusers / Adolescent
male sexual abusers / Adolescent sexual abusers / Adolescent substance abuse / Adolescents and substance abuse / Adolescents in residential care / Adult attention / Adult attitudes / Adult tasks and treatment provision / Adultism / Adults as enemies / Adults on the team (50 years ago) / Advocacy / Advocacy — children and parents / Affiliation of rejected youth / Affirmation / After residential care / Aggression (1) / Aggression (2) / Aggression (3) / Aggression (4) / Aggression and counter-aggression / Aggression replacement training / Aggression in youth / Aggressive behavior in schools / Aggressive / researchers / AIDS orphans in Uganda / Al Trieschman / Alleviation of stress / Alternative discipline / Alternatives to residential care / Altruism / Ambiguity / An apprenticeship of distress / An arena
for learning / An interventive moment / Anger in a disturbed child / Antisocial behavior / Anxiety (1) / Anxiety (2) / Anxious anxiety / Anxious children / Appointments: The panel interview / Approach / Approach to family work / Art / Art of
leadership / Arts
for offenders / Art therapy (1) / Art therapy (2) / Art therapy (3) / A.S. Neill / Assaultive incidents / Assessing strengths / Assessment (1) / Assessment (2) / Assessment (3) / Assessment and planning / Assessment and treatment / Assessments / Assessment of problems / Assessment with care / Assign appropriate responsibility / Assisting transition / «At - risk» / / Attachment (1) / Attachment (2) / Attachment (3) / Attachment (4) / Attachment and attachment behavior / Attachment and autonomy / Attachment and loss / Attachment and placed children / Attachment issue / Attachment representations / Attachment: Research and practice / Attachment with staff / Attention giving and receiving / Attention seeking / Attitude control / Authority (1) / Authority (2) / Authority, control and respect / Awareness (1) / Awareness (2)
Mibbinbah is also known as Mibbinbah Men's Spaces, because of its strong
leadership and advocacy
for establishing culturally safe spaces
for Aboriginal and Torres Strait Islander
males to explore and enrich their identity, well - being and skills.