Sentences with phrase «for modern book»

Pete will kick off the day with a paradigm for modern book marketing, outlining the three big «buckets» of marketing activity (B2B, B2C known, and B2C unknown), describing the 22 discrete activities that constitute holistic marketing today, and presenting an agile marketing methodology for using data and research to plan and optimize campaigns.

Gather with your peers online to learn from a nationally recognized nonfiction book publicist what she sees as requirements for modern book promotion.

Not exact matches

The modern - day bible for this way of thinking is a 2014 book by Belgian organizational behaviour consultant Frederic Laloux called Reinventing Organizations, which posits that reporting structures (and, indeed, job descriptions) have no purpose in the workplace of the future.

In his book «The All - or - Nothing Marriage,» Eli Finkel, a psychologist at Northwestern University and a professor at the Kellogg School of Management, made a similar argument: Modern spouses look to each other for friendship, sexual fulfillment, intellectual growth — not just financial stability, like they did in years past.

But Mackey, who co-authored a bestselling book on the theme in 2013, has become the closest thing to a modern - day spokesman for an idea that, dare we say, has found its time.

«There's an old saying that goes, «If you paid for porn, you flunked the Internet,»» says Patchen Barss, author of The Erotic Engine, an upcoming book on the way pornography shaped modern technology.

It's just one manifestation of our soft spot for «filter bubbles,» exploited by everything from Amazon's book recommendation engines to the elaborate audience - tailoring of modern media.

Written for all B2C sales professionals, this sales training book takes you on a 30 - day journey with Jeff Shore to strengthen both your closing mindset and your closing technique using modern methods (and without feeling sleazy or manipulative!).

This pattern, practiced by modern superconnectors, unfolds exactly as Wharton professor Adam Grant's soon - to - be-released book, Give and Take, suggests: Helping others increases net productivity and success for both helper and helped.

Written by Sylvain Labs, «The Dots» is a book that deconstructs the role of influence for brands and institutions in the modern age.

That's why Hug Your Haters is the first - ever customer service book for modern times — it's based on the realities of customer expectations TODAY, not one, five, or 20 years ago.

Pfau is much more appreciative of much of Gregory's work («a book whose courage and ambition I applaud, if for no other reason than that it exemplifies what an engaged form of historiography [and humanistic inquiry more generally] can and should do»); what makes his piece especially worthwhile is its trenchant engagement with critics of Gregory's work and their often uncritical allegiance to the modernity of the modern academy.

(For a deeper, and far more entertaining look at this reality, check out Aziz Ansari's co-written book, Modern Romance)

The book is further weakened by the author's effort to enlist Solzhenitsyn in his enthusiasm for E. F. Schumacher's «small is beautiful» critique of the modern world, and for Chesterton's notion of economic «distributism.»

For those interested in Gregory's book, the emergence of modernity, and the modern academy, Pfau's piece is well worth reading.

Nietzsche's scorn for «modern ideas» made a profound impression on his admirers: «This book [Beyond Good and Evil],» he said, «is a criticism of modernity, embracing the modern sciences, arts, even politics, together with certain indications as to a type that would be the reverse of modern man, for as little like him as possible: a noble, yea - saying man.»

To establish modern republican democracy the way our Founders did means to enter into a perpetual race against the triumph of crude, but home - grown, democratic mindsets (see Republic book VIII, or Tocqueville's discussions of a «desire for equality» throughout Democracy in America), and a perpetual multi-sided persuasion - battle against a host of more sophisticated but nonetheless errant democratic mindsets built upon the cruder ones.

In his fair and generally sympathetic review of my book Bergson and Modern Physics, David Sipfle raised some important and significant questions which clearly show how extremely complex the questions concerning the nature of time are and how difficult it is to agree on their solutions even for those who share a basic philosophical view.

For example, books reviewed in the first months of 1910 included Herbert Croly's The Promise of American Life; Education in the Far East, by Charles F. Thwing; a philosophical study titled Religion and the Modern Mind, by Frank Carleton Doan; Jane Addams's The Spirit of Youth and the City Streets; The Immigrant Tide, by Edward Steiner; Medical Inspectors of Schools (a Russel Sage Foundation study); A. Modern City (a scientific study of that phenomenon), by William Kirk; The Leading Facts of American History, by D. H. Montgomery; and Jack London's collection of short stories, Lost Face.

Heaven on Earth: The Varieties of the Millennial Experience by Richard Landes Oxford, 520 pages, $ 35 This is a disturbing and momentous book, for modern political thinking has trouble making sense of the intrusion of irrationality.

Their argument for including the Bible completely ignores its unparalleled influence on history, how it has shaped modern thought and the fact that it remains one of the world's best - selling books every single year.

A plethora of books and seminars have been built around treating the Household Codes as God - inspired marriage advice for modern couples, often working off the statement that «God tells wives to respect their husbands because men need respect, and God tells husbands to love their wives because women need love.»

The book of Job has served as a philosophical Rorschach blot for its most outspoken interpreters, from the Talmudic rabbis and Church Fathers through their medieval philosophical successors and down to modern philosophers, theologians, and creative writers.

For Larrimore the medieval and early modern periods mark the rise of the Book of Job as disputation, with Maimonides, Thomas Aquinas, and Calvin as his chosen representatives.

Recently this seems to have involved a clearer call for a modern «apologetic» in defence of Christianity, encouraged, among other things, by the poplar success of Richard Dawkins» recent book The God Delusion.

Of these five books, by far the most significant for the study of his doctrine of God are Science and the Modern World, Religion in the Making, and Process and Reality.

The bible is a collection of documents spread over a thousand years that itself is over 2,000 years old from an ancient culture no longer extant, and therefore should not be solely relied upon for a rule book for modern ethics.»

Traces of those fascinations appear throughout this book (although there is no mention of his enthusiasm for the modern literary knighthood of superheroes and science fiction films).

Many of these books are full of sensationalist garbage, freely mixing Satanism and Modern Paganism with no respect for truth, only an ideological viewpoint.

In our post-Nietzschean age of AIDS and rampant venereal disease, the remark now carries with it a certain unintentional irony, but one finishes reading Bloom's book not entirely sure why erotic relations nowadays are so dreary: Is it because of the relentless reductionism of Freud and Kinsey or because, as Nietzsche held, Eros and Institution will always be at war — and Christianity, with its rigorous stress on monogamy, now symbolizes for modern society the institution of marriage par excellence?

The latest issue of Modern Age (Winter 2009) is now available for general consumption and features a symposium on Remi Brague's amazingly erudite book The Law of God.

My preference has been books, though the Internet and the graphical user interfaces that preceded it have been great sources for information that made the computer user in the hinterland feel like part of the modern conversation in a more immediate way.

This acceptance of what he takes to be «the essence of Christianity» explains why it is possible for Whitehead, in other books such as Religion in the Making and in the chapter on science and religion in Science and the Modern World, to reveal himself as generally sympathetic to the Christian enterprise.

A fascinating recent book by historian Darren Dochuk, From Bible Belt To Sunbelt, shows how a vast migration of «plain - folk» religious migrants from Oklahoma, Texas, and Arkansas flocked to Southern California during World War II, winning the region for Christ and the modern Republican right.

Perhaps also this book not only may throw light on the fundamental purposes by which education should be directed, but may at the same time suggest the outlines of a relevant and mature faith for modern man — a faith that grows directly out of the daily struggle to make responsible decisions.

due to racism, bigotry and ignorance, most modern historical books in the west do not or have not mentioned such historical facts bc for white men who compiled history books, any credit to any area east of Greece would have been too shameful, but again, when you read about ancient Persian culture and see it in action and look at their tablets and beliefs and artifacts and books, it's quite clear that the Persian Zoroastrian role is all over this....

I thank Brian C. Anderson for his analysis of recent books on whether markets can be blamed for the moral breakdown of modern society.

Later in the book, he seems to condemn some modern forms of philosophy as being unhelpful for developing theology.

Not surprisingly, in a book by a modern academic, Rosenzweig turns out to be much like any other academic looking for tenure.

From a book review highlighted by our friends at First Thoughts: «Marxists can account for the singular, closed character of modern society by invoking Marx's theory of historical materialism.

I shall do this under a few headings but very briefly — for further explanation the reader may wish to consult such books as my own Lure of Divine Love (Pilgrim Press and T. and T. Clark, 1981) or Peter N. Hamilton's The Living God and the Modern World (Hodder and Stoughton, 1968).

Hubbard is echoing Edward J. Carnell, his predecessor as president of Fuller Seminary, whose book The Case for Orthodox Theology is perhaps the classic statement on modern evangelicalism:

The Bible, however, still presents some problems to the modern reader as he faces the actual text, and so this book tries to meet those problems for the person — alone or in a group — who is willing to sit before the material and allow it to speak to him.

«2 The diversity which Henry, as one of modern evangelicalism's founders, laments has been noted more positively by Richard Quebedeaux in his book The Young Evangelicals - Revolution in Orthodoxy.3 In this book Quebedeaux offers a typology for the conservative wing of the Protestant church, differentiating Separatist Fundamentalism (Bob Jones University, Carl McIntire) from Open Fundamentalism (Biola College, Hal Lindsey), Establishment Evangelicalism (Christianity Today, Billy Graham) from the New Evangelicalism (Fuller Theological Seminary, Mark Hatfield), and all of these from the Charismatic Movement which cuts into orthodox, as well as ecumenical liberal and Roman Catholic constituencies.

There are, as one would expect, several essays in the book on Jews and Judaism, some reflecting Kristol's religious interests» the need, for example, to sustain in Jewish identity a religious element and not merely a cultural one» others his political ones, exploring the relations of modern American Jews with a pluralistic American society that has given them an uncommonly large, though not unlimited, berth.

Humor is important for a book like this, where so much of what is foundational to many forms of modern Christianity is being challenged.

All holy book scriptures have been subjected to the views of given authors — which is no different than a modern - day biography — and, at best, should be used to guide one's decisions — much like a fable written for children.

Christopher Calderhead, author of Illuminating the Word: The Making of the Saint John's Bible (Liturgical), points out that in the case of a modern book the reader is the first to see any particular copy — it is sometimes wrapped in cellophane at the printer's and opened for the first time by the purchaser.

For alcoholics who have tried and failed time after time to stay sober by themselves, for alcoholics who have tried and failed after using any one of innumerable techniques, that which finally does keep one sober becomes «God» (Ernest Kurtz and Katherine Ketcham, The Spirituality of Imperfection: Modern Wisdom from Classic Stories [New York: Bantam Books, 1992], p. 208; bold face addeFor alcoholics who have tried and failed time after time to stay sober by themselves, for alcoholics who have tried and failed after using any one of innumerable techniques, that which finally does keep one sober becomes «God» (Ernest Kurtz and Katherine Ketcham, The Spirituality of Imperfection: Modern Wisdom from Classic Stories [New York: Bantam Books, 1992], p. 208; bold face addefor alcoholics who have tried and failed after using any one of innumerable techniques, that which finally does keep one sober becomes «God» (Ernest Kurtz and Katherine Ketcham, The Spirituality of Imperfection: Modern Wisdom from Classic Stories [New York: Bantam Books, 1992], p. 208; bold face added).

Michael A. Ledeen is the Freedom Scholar at the Foundation for Defense of Democracies and author of more than twenty books, including Machiavelli on Modern Leadership and Tocqueville on American Character.