Modern persons will never find rest for their restless hearts without Christ,
for modern culture is nothing but the wasteland from which the gods have departed, and so this restlessness has become its own deity; and, deprived of the shelter of the sacred and the consoling myths of sacrifice, the modern person must wander or drift, vainly attempting one or another accommodation with death, never escaping anxiety or ennui, and driven as a result to a ceaseless labor of distraction, or acquisition, or willful idiocy.
Atheism is profoundly healthy, especially
for modern cultures.
Professor Thilo Rehren, of the UCL Institute of Archaeology, explains the significance of these results: «The invention of metallurgy is foundational
for all modern cultures, and clearly happened repeatedly in different places across the globe.
Not exact matches
It's a hybrid business model that demands a unique corporate
culture, a
modern organizational structure, an appetite
for risk and, most important, a talented and flexible team.
Modern corporate
culture extends to social media and blogging activities, setting the tone
for companies.
At the same time, Fisman and Sullivan take on some of the favorite punching bags of
modern office
culture — meetings, middle managers, expense reports, and the cubicle — and argue why there's good reason
for them.
Social Media Success Policy Template The hyper - speed and incredible reach of
modern social media makes
for uncharted territory that many companies are still floundering with, when it comes to what can and can not be said to avoid legal liabilities, how to handle a crisis in the public eye, and standard procedures and guidelines
for creating the kind of
culture you want on all your social channels.
Scroll down to hear David and Brian discuss strategies, anecdotes, and key industry statistics that support the preeminence of great sales
culture as the defining trait of today's top sales organizations - and the north star
for modern VPs, Managers, and Operations Leads charged with hitting high growth numbers.
For the rest of us, it's a reminder that Christians are in a unique place in modern society, with a message of redemption through Christ in an era when mainstream culture has little to say about hope for the futu
For the rest of us, it's a reminder that Christians are in a unique place in
modern society, with a message of redemption through Christ in an era when mainstream
culture has little to say about hope
for the futu
for the future.
In refusing to impose the details of justice from afar the liberal political
cultures would not be abandoning principles,
for «self - determination» in the political sense is not just a principle of
modern democracy.
As conduits
for «postmodern spirituality,» argues Wells, these churches «appear to be succeeding, not because they are offering an alternative to our
modern culture, rather because they are speaking with its voice, mimicking its moves.»
They, and many allies from John Dewey to James B. Conant, posited science as the
modern substitute
for religion as the proper source of values and
culture.
Perhaps we just got too smart
for him, or perhaps our
modern culture is better than anything he can offer?
Many think of
Modern Orthodoxy as a tepid compromise, Orthodoxy Lite, an accommodation with the values of bourgeois
culture, satisfied with mediocrity in the study of Torah and half - hearted about the demand
for single - minded commitment to God and His commandments.
It was the late Paul Tillich who, more than anyother
modern theologian, introduced Christians to the need
for a theology of
culture.
Following on the British government's decision in favour of promoting English rather than Oriental or Vernacular education in India, and to seek the help of private agencies in the task, the Missions started Christian colleges
for imparting education in Western
culture and
modern science with the teaching of English literature at the centre of secular courses and spiritually interpreted by the teaching of Christian Scripture.
The bible is a collection of documents spread over a thousand years that itself is over 2,000 years old from an ancient
culture no longer extant, and therefore should not be solely relied upon
for a rule book
for modern ethics.»
Otherwise, we end up the laziness, veiled intentions, all - or - nothing pursuits, hook - up
culture, loaded expectations and all the rest that
modern dating is so easily critiqued
for.
Many of the distinctive problems of
modern societies, he tells us, e.g., the expansion of welfare state entitlements versus traditional free market liberalism, reflect this fundamental tension between a desire
for a common good and the profound individualism of our
culture.
Nobody submits to anyone and we're out
for Number One, like in our
modern individualist secular
culture.
Many think of
Modern Orthodoxy as a tepid compromise — Orthodoxy Lite, an accommodation with the values of bourgeois
culture, satisfied with mediocrity in the study of Torah, and half - hearted about the demand
for a single - minded commitment to God and His commandments.
These are the very energies that must be synthesised in a unity of wisdom if any absolute meaning and last goal is to be offered
for human striving or affirmed of the human person in a
modern culture.
I am not very unlike you, very cynical of the
modern culture of the «church», but I have found,
for me, that to fixate on the problems of the church does not seem to build the Lingdom of God.
On the other hand, Eastern Europe, although
for a thousand years it had had a higher
culture than the West, might never have developed
modern science.
For Genesis, that audience is an ancient near - eastern
culture, not our
modern scientific one.
Please note that the review article was a summary of the New Torah
for Modern Minds written and published by 1.5 million Conservative Jews and their rabbis so your
culture and its myths are well known.
And, as a result, we have now entered the age of the Last Men, whom Nietzsche depicts in terms too close
for comfort to the banality, conformity, and self - indulgence of
modern mass
culture.
due to racism, bigotry and ignorance, most
modern historical books in the west do not or have not mentioned such historical facts bc
for white men who compiled history books, any credit to any area east of Greece would have been too shameful, but again, when you read about ancient Persian
culture and see it in action and look at their tablets and beliefs and artifacts and books, it's quite clear that the Persian Zoroastrian role is all over this....
But maybe that set apartness is supposed to be more in the way we show grace
for people we dislike, or the way we treat others, not in what aspects of
modern culture we eschew.
@Bill I think that much of the «skewed hyper seexualization of the
modern culture» is a backlash against the skewed, hyper demonization of s.ex by religious groups
for hundreds of years, most especially by puritan groups in America.
I think the big failure in
modern culture is that nobody takes responsibility
for their own actions.
This, I presume, is what William Schmidt had in mind when he called
for a theology which would relate faith to the «
modern world of
culture,» and one which would theologize «consciously and with a measure of clarity» («Theology: Servant or Queen?»
This paradoxically Christian justification
for anti-Christian sentiments is among the most powerful religious impulses in
modern Western
culture, as well as one of the best disguised.
There are also stories in
culture that paint a bleak picture of humanity, and which clearly illustrate the need
for God and his grace; the
modern equivalent perhaps of that Athenian altar.
Like you said, many of these leaders were progressive
for their time, but not all of their
culture, teachings and actions will apply to
modern life.
«
For the educated person can not play his full part in
modern life unless he has a clear sense of the nature and achievements of Christian
culture: how Western civilisation became Christian and how far it is Christian today and in what ways it has ceased to be Christian»
CALL
FOR A
CULTURE WITH VISION We've had bad experiences in
modern times with the immanent eschatologies of the people who wanted to build heaven on earth or re-establish Eden - with Marxists and all the rest, who demanded, in one way or another, that the ultimate purposes of humankind be achieved.
The most this period could have done was to buy time
for a fuller and better synthesis to be worked out between Catholic theology, and what is either well proven, or at least intrinsically probable in the philosophy of
modern science, and the
culture built upon it.
Culture,
for modern scholars (and also in colloquial use), has nothing to do with Matthew Arnold's deployment of universal standards of reason and taste to identify «the best which has been thought and said in the world.»
Woodfinden highlights two tenets of
modern culture: a moral repugnance
for Christianity and a love
for human rights.
Bruges was a monastic city but not (before
modern tourism) a pilgrimage city, politically significant
for a time because of its wealth and artistic
culture, but never an imperial capital or a major ecclesiastical center.
Niebuhr said that
modern culture too easily assumes that the level of sanctification in the life of the individual can be regarded as a simple possibility
for social groups.
In The Reason
For God, Keller argues that Christians have served on the front lines of nearly every social movement toward morality and justice in
modern Western civilization, including the abolition of slavery and the Civil Rights Movement in America, which is certainly true given the religious demographics of Western and American
culture.
If they are from a biblically conservative tradition they are likely to use selected references to sexuality, marriage, and family to communicate the ideals of God in a way that will encourage and motivate people to strive
for the ideal.6 This didactic use of the Bible fails to distinguish the radical difference between family life and the religious practices of ancient and
modern cultures.
The Bible can be used as a guide to faith that transcends the particularities of time and place
for those who remember that both the original readers and
modern readers are influenced by a
culture.
The implications don't just provide
for thought - proving questions about
modern culture, but also about the nature of truth itself.
After all,
modern university
culture inclines to the proposition that objective truth is one thing; the love that commends it — in the person of a great teacher,
for example — is quite another thing.
Some find the highly individualistic, utilitarian
culture of
modern America unsatisfying, and are looking
for a warm, open and accepting environment.
While the apparent subject of Living by Fiction is thus
modern fiction, Dillard seems more interested in the notion of fiction as a metaphor
for culture and creativity.
The Second Vatican Council, through its Pastoral Constitution, called
for an intellectual development that synthesises science, personalism and other aspects of
modern culture with Church teaching, in a spirit of respectful but evangelical openness towards those outside the Church.