Sentences with phrase «for modern development»

For its modern development like paved roads, Tamarindo is a popular destination.

Those who cleared old, messy «swamps» to make room for modern development severely damaged ecosystems.

Not exact matches

• Clubhouse Software, a New York City - based maker of a modern project management platform for software development teams, raised $ 10 million in Series A funding.

Though it will likely take years for Detroit's City Modern development to be fully complete, the project's first phase will open by mid-2018.

The temporary store concept appears here to stay and has become part of the modern marketing and development tool kit for brands around the world.

Andy stays abreast of modern programming developments due to the trading programs he employs for his own account and managed money.

«It's very much like how modern cars are tuned,» explained Cornell, who is now looking for a place to set up sales, development, support and accounting operations.

Modern Healthcare's Annual Women Leaders in Healthcare conference is designed for women professionals in healthcare and provides a unique opportunity for professional and personal development.

A modern development environment was important, so Steria turned to Micro Focus Enterprise Developer for zEnterprise.

«Being [CEO, Alan] Mulally's right - hand man during what have been the most transformative years for Ford in the modern era has been a valuable development experience.»

Currently Mr. Hendrix serves as the Director of Business Development — Domestic Production for CV Sciences, Inc. where he works with numerous universities, farmers, businesses, and organizations to help facilitate the infrastructure necessary to establish a modern domestic supply chain for hemp in the United States.

The modern social age calls for new methodologies and practices associated with the development and creation of the social buyer persona.

Although the university provided the setting for some of the most enduring theology of the medieval and Reformation eras, and though the philosophy of religion in the modern period emerged under similar auspices, the recent development of departments of religious studies in secular universities represents a unique phenomenon that has profound implications for theology.

FAITH Magazine July - Aug 2007 Ecumenical and Inter-religious developments in the search for a modern apologetic Following Pope Benedict's reflections on Faith and Reason at Regensburg...

Questions also are raised about the identity of the church that plays such a major role in the Radical Orthodox account of history, about whether there is a doctrine of providence implicit in it, about the dismissal or ignoring of Protestantism, about the role of Jesus in its Christianity, about the role of Socrates in its Platonism, about its failure to engage with the challenge of modern scientific and technological developments, about how other faith traditions are related to this version of faith, and about whether this is a habitable orthodoxy for ordinary life.

I will also try to establish, or at least render plausible, the view that while the distinction between a logic of reason and a logic of the understanding may have been one that was necessary and legitimate for Hegel to maintain, it has, given developments in modern logic, as well as changes in the modern view of the nature of metaphysical thinking, become obsolescent.

The development of a new philosophy of science which radically questions the earlier mechanical - materialistic world - view within which classical modern science worked and also the search for a new philosophy of technological development and struggle for social justice which takes seriously the concern for ecological justice, are very much part of the contemporary situation.

For this reason alone, I regard John Henry Newman's The Development of Christian Doctrine as the most important of all modern Catholic theological works, or at least, the most significant until Teilhard de Chardin's The Phenomenon of Man.

That has waited for the outrageous development of modern party Protestantism, split into evangelistic and social action Christians.

For Exxon, this contrast symbolizes «a nation in which ties with the past are preserved even as modern development proceeds apace.»

Academic theologies (with their focus on such questions as method, the disciplinary status of theology in the modern university, the relationships of theology and religious studies, and the development of public criteria for theological language) are obviously related principally to the public of the academy.

In a speech at the Progressive Policy - Institute, Housing and Urban Development Secretary Henry Cisneros made a remarkable statement about what community means for «a modern, big American city and its relationship with a big Washington bureaucracy.»

Whitehead» s religiously - guided education might have been unsuited for modern times, yet it is fair to say that his profound philosophical development had its beginning in some very early insights, for example, the concept of the consequent nature of God and the evidence of God's presence in the pattern of beauty in mathematics.

For among historians of science it is most prominently Duhem and Jaki who have provided the documentation of the importance of theism and «metaphysical realism» not only for the origin and development of modern science, but also for the possibility of its coherent continuation and moral directiFor among historians of science it is most prominently Duhem and Jaki who have provided the documentation of the importance of theism and «metaphysical realism» not only for the origin and development of modern science, but also for the possibility of its coherent continuation and moral directifor the origin and development of modern science, but also for the possibility of its coherent continuation and moral directifor the possibility of its coherent continuation and moral direction.

In one sense the discovery of human individuality was necessary for the development of human rights, the economic individualism orientated to profit and free market produced the modern economy; the separation of human being from nature coupled with the autonomy of the world of science helped the development of technology; and the autonomy of different areas of life like the arts and the government, each to follow purposes and laws inherent in it, did make for unfettered creativity in the various fields.

There are four types of evil of which the modern age is particularly aware: the loneliness of modern man before an unfriendly universe and before men whom he associates with but does not meet; the increasing tendency for scientific instruments and techniques to outrun man's ability to integrate those techniques into his life in some meaningful and constructive way; the inner duality of which modern man has become aware through the writings of Dostoievsky and Freud and the development of psychoanalysis; and the deliberate and large - scale degradation of human life within the totalitarian state.

Also in the face of the ecological disaster created by the modern ideas of total separation of humans from nature and of the unlimited technological exploitation of nature, it is proper for primal vision to demand, not an undifferentiated unity of God, humanity and nature or to go back to the traditional worship of nature - spirits, but to seek a spiritual framework of unity in which differentiation may go along with a relation of responsible participatory interaction between them, enabling the development of human community in accordance with the Divine purpose and with reverence for the community of life on earth and in harmony with nature's cycles to sustain and renew all life continuously.

In its Pastoral Constitution on the Church in the Modern World, the Second Vatican Council called for a truly ecclesial intellectual development.

FAITH Magazine January - February 2008 Ecumenical and inter-religious developments in the search for a modern apologetic

Except for certain developments in the modern Western world, there has always been a consciousness of the numinous character inherent in the religious communion, in the ecclesia, the qahal, the ummah, or the samgha.

The Holy See might also have taken a leaf from John Paul's 1991 social encyclical Centesimus Annus and boldly urged the view that human beings are the basic resource for development, because the source of wealth in the modern world is human creativity.

When I was in Nagaland for two years as governor, one thing I noticed was that the modern pattern of development destroyed all the forest timber.

Now the dynamism for the struggle for the new society has to come from the people who are victims of the pattern of modern development and who have the nearness to nature and therefore able to protect it and do justice to it.

Hence, in the pursuit of development, there is a need for «the deep thought and reflection of wise men in search of a new humanism which will enable modern man to find himself anew.»

Laudato Si does not explain how modern science can recover a sense of humility and wonder, nor does it lay down a natural - law framework for the proper development of technology.

(See below, Chapter 10, for further development of this point in the context of the encounter of revelation theology with modern skepticism.)

As to method, the older view was rooted in the traditional ecclesiastical theory of Mark's derivation from Matthew — which modern Synoptic study completely reverses — and it took for granted a conception of «Paulinism» which made the Apostle to the Gentiles responsible for everything in primitive Christianity which could not be squared with a crass, reactionary Christian Judaism; it completely ignored the development of a Gentile type — or types — of Christianity apart from and even prior to the work of Paul.

Frustration with this problem is one of the reasons for the abandonment of the project of a realistic account of the world in the later modern development.

The task that lies ahead is the development of a postmodern, post-Freudian, neoclassical approach to Christian pastoral care that takes seriously the resources of modernity while also penetrating its allusions and, having found the best of modern psychotherapy still problematic, has turned again to the classical tradition for its bearings, yet without disowning what it has learned from modern clinical experience.

Central to its message is the call for a comprehensive development in Catholic thinking and the presentation of magisterial doctrine to the modern world.

The Second Vatican Council, through its Pastoral Constitution, called for an intellectual development that synthesises science, personalism and other aspects of modern culture with Church teaching, in a spirit of respectful but evangelical openness towards those outside the Church.

A modern reader would find it natural for there to be character development over time, as in the David and Jacob cycles, to which Linafelt devotes four pages (pp.42 - 45).

Enns has a gift for expressing in an accessible way modern developments in biblical scholarship.

I hope this reflection has shown that hermeneutics has for us moderns a sense that it did not have for the Greek or Latin Fathers, for the Middle Ages, or even for the Reformers, that the very development of the word «hermeneutics» indicates a «modern» sense of hermeneutics.

One of the most exciting developments in modern science is the recognition of the multiplicity of possible systems for the ordering of the materials of experience.

The effect of this type of programming is to encourage an elite sector to live in North American style without the sacrifices necessary for indigenous development, while the masses are shown — but can not enter into — the modern cosmopolitan world.

When theologians affirm that every quest for a genuine and lasting polis is identical with the development of «personhood» in community they should be aware that — at least from a Marxist or revolutionary political point of view — they are serving as ideological spokesmen for a modern Western or bourgeois conception of politics and society.

Eire has an eye for the telling quotation, and he punctuates his narrative with lists designed to help the reader through the tangle of intellectual complexities — the five key influences on Luther's early theological development, the five core beliefs underlying the apparently endless variations of the so - called «radical reformation,» the four indicators of the religious dimension of early modern violence, and so on.

For Whitehead, writing is an artificial and modern development while speech is the embodiment of human nature (MT 37).

Building on his previous work, he continued to describe modern society as a product of evolutionary development, but he also suggested that a fundamental characteristic of modern society is its inevitable and enduring confrontation with paradox At one level, the basic paradox confronting modern society can be seen in the fact that there must be closure for communication to occur, yet there must also be openness in order to cope with the high degree of complexity and change in modern society.