Sentences with phrase «for open societies»

A: Yes, it's to understand it, and then figure out how values can be so inspiring for open societies as well.

The democracy of worth makes for an open society.

However, in spring 2005, when Raymond Bradley, an atheist in Editorial Board for The Open Society journal, wrote an open letter to Flew accusing him of not «check [ing] the veracity of [Schroeder's] claims before swallowing them whole,» Flew strongly responded to that charge in a letter published in the same journal in summer 2006, describing the content of Bradley's letter «extraordinary offensive» and the accusation made by him as an «egregiously offensive charge»; he also implied that Bradley was a «secularist bigot,» and suggested that he should follow Socrates's advice (as scripted in Plato's Republic) of «follow [ing] the argument wherever it leads.»

Stefan: In the poorer developing countries, education is not a guarantee anymore for a job; it never was a guarantee for an open society where elites are accountable.

WilmerHale Partner David Bowker was highlighted in a Legal Bisnow article for his victory in USAID v. Alliance for Open Society, a significant First Amendment case decided by the Supreme Court of the United States on June 20, 2013.

WilmerHale secured a victory for clients Alliance for Open Society International, Inc., Pathfinder International, InterAction, and Global Health Council (collectively, «respondents») in a significant First Amendment case decided today by the Supreme Court of the United States.

Not exact matches

«We are marrying the Internet's principles of open access to information with society's need for unfettered — and unfiltered — access to news,» said Jeremy Johnson, co-CEO of BitTorrent.

Providing inaccurate data misinforms society and leaves doors open for cyber attackers.

Some are relaxing their zero - tolerance drug policy because they're «desperate to fill open positions,» the Society for Human Resource Management (SHRM) has found.

«Open society will always have its enemies,» Soros said, «and each generation has to reaffirm its commitment to open society for it to survive.&raOpen society will always have its enemies,» Soros said, «and each generation has to reaffirm its commitment to open society for it to survive.&raopen society for it to survive.»

While it is clear that as a society, there is still a lot of work to do to advance respectful, open dialogues, the events over the weekend serve as a reminder of why we — as leaders — rallied behind the CEO Action for Diversity & InclusionTM in the first place, and how important it is to create candid, safe, and trusting environments for our employees and communities.

Farquharson's CV says he spent a summer as an intern with the Centre for Democracy and Peace Building in Northern Ireland, appeared in a rugby video played at the World Cup opening ceremony in 2015 (which Prince Harry also appeared in), and was a member of the Rugby School's chemistry club, the Blue Bunsen Society.

It also opens the door for questions about the ways our society views and values motherhood.

If protests continue, tourism dollars are likely to drop severely and put even more pressure on the government to accommodate those who are calling for a more open society.

A representative from Open Society did not respond to a request for comment from Fortune.

A recent research report by the Society for Human Resource Management states that nearly 40 percent of hiring managers cite lack of technical skills among the reasons why they can't fill job openings.

Friday, June 8 8:30 AM: Networking and Exhibit Hall opens 9:00 AM to 6:00 PM: General Sessions with morning and afternoon networking breaks and 90 - minute break for lunch 7:00 PM: Special VIP event for Lifetime Society, Roundtable, RETA, World Club and Explorers Club members

Description: Open environmental data can be viewed as infrastructure for society: the data is available to the public and can be meaningfully used to understand nature - based solutions to environmental issues.

According to the Society for Human Resources Management, the average time to fill open roles (from publication...

So, opening the gates of sodomy for one and all to become sodomizers of sensual Acts will make things better for a society that has been spiraling downward and soon to reach its» bottom?

But otherwise it is to wonder if the Prime Minister was a touch disappointment when he opened the budget book last Thursday and found that, not only hadn't the Finance Minister eliminated all taxes, but he'd seen fit to budget for several increases in the cost of civil society.

However Katharine Jefferts Schori, of The Episcopal Church, said in a statement: «I rejoice that the Supreme Court has opened the way for the love of two people to be recognized by all the states of this Union, and that the Court has recognized that it is this enduring, humble love that extends beyond the grave that is to be treasured by society wherever it exists.

In an «open society» the option is there for exploration.

Secondly, however, and more importantly for the purposes of this article, Ford's stipulation that natural compounds are larger or more complex actual entities rather than structured societies implicitly confirms the entitative or substantialist understanding of actual occasions criticized in the opening paragraphs of this article.

In Germany the discussion was intensified by the fact that the opening of the play coincided with a meeting of the Society for Christian - Jewish Co-operation, which issued statements criticizing the play and suggested that a committee consisting of a Catholic, a Protestant and a Jew be formed to advise on revisions of the text.

To follow Jesus means to hope and pray for a world structured on principles that would turn present society upside down, create countercultural communities, nonviolently, and to do this while remaining open to ideas and ways of being of quite different sorts.

The dynamics of a free and open society, in which the individual has full range for creative capacities, have shown their superiority over tyranny built upon a 19th - century ideology.

But there is also the promise of a unified planetary society living in harmony with nature, using the natural resources of the earth for the benefit of all the earth's living creatures, and opening up prospects of human adventures never before possible.

Even if we deny that Jesus worked for transformation in the explicit sense of deriving the dialectic of individual and society from social structures, or beginning the process of transformation with changes in property and social relationships, it can not be overlooked that in an indirect sense, the manner in which Jesus thought and acted de facto broke open and transformed the social structures of the world in which he lived.7

Globalization offers the opportunity for the rise of a new kind of human society, an open society on a global scale.

I cherish instead the notion that if we could understand not only the sociology and psychology of religion but also the religion of religion; if we could get at the roots of conviction in the lives of profound believers in the open society; if we could combine civility with devotion — if we could do these things, religious forces might retrieve some initiative and offer examples for coexistence in the world of the nations and the military powers.

For Solidarnosc showed in the most unlikely circumstances the power of freedom in the lives of men driven by their faith and its vision (per John Paul II) of a free and open society.

This is hardly to suggest that everyone must open a farm (although perhaps there's something to be said for the ever - more - visible urban gardening movement), or that our society had better embrace radical policy shifts all at once or else!

It is proposed that the framework of civil society, whatever its precise definition may be, is to be considered a way to open a new horizon for ecumenical social thought and involvement from our Christian faith perspective.

Matters of belief should be discussed with care and an open view for the thoughts of others on all sides or someday we will live in a society like Pakistan where Ministers get shot for their belief and scharia is forced upon the people.

An open society, on the other hand, is organized on the basis of functional pluralism, in which every person is classified in many different ways, each for a particular purpose, and in which no single general rank order is recognized.

Though he presses the analogy of the religious body with the physical organism and though his concept of the «divine society» is open to criticism, de la Grasserie does offer helpful categories for the understanding of «external religious society,» and particularly of the «societies to the second power,» as created by prophets and saints.

In the Christian Institute for the Study - of Religion and Society there was an open discussion about a proposal that since Christ transcended not only cultures but also religions and ideologies, the fellowship of confessors of faith in Jesus as the Messiah should not separate from their original religious or secular ideological community but should form fellowships of Christian faith in those communities themselves, and that so long as the Law sees baptism as transference from one community to another it should not be made the condition of entry into the fellowship of the sacrament of the Lord's Supper but made a sacramental privilege for a later time (Ref.

Curtis Berger shocked his Columbia University Law School associates at a convocation for the opening of the school year by saying, «I do not assert that legal education makes our graduates evil, but I do believe that [it makes them] less feeling, less caring, less sensitive to the needs of others,... even less alarmed about the injustices of our society than they were when they entered law school.»

They also embody increasingly the insights of the secular disciplines and reflect the author's increasing enthusiasm for the virtues of an open society which allows freedom to all religious traditions, and also the freedom to analyze and criticize all these traditions through the disciplines of an empirical and historical culture.92

There are some grounds, alas, for thinking that American society is becoming less open and that its power is in decline.

If I were running the government, I would see to it that school districts that serve the poor would have a larger share of the tax revenue than school districts that serve the affluent, for in the poor districts there is far more ground to be made up to provide the open equality of opportunity, and equality of opportunity must be a part of every just society.

Because this type is open to society as a whole, it is best led by a «priest» who cares for the needs and encourages the growth of an ongoing community.

Thus globalization and the advent of the open society, while bringing great benefit to the individual, can have serious consequences for human society.

Whereas membership of a closed society helped to provide personal identity («I'm a Scotsman», for example, or «I'm a Presbyterian»), individuals in the open society are both freer and have more responsibility to establish their own identity.

The opening of the document clearly indicates that the demand for human freedom in society expressed in part through constitutional limits on government prompted the council fathers to return to the Catholic Church's treasury of sacred tradition.

Bergson's tensions also underlie an opposition between life and matter, creative and conservative impulses, and an open society and a closed society For Peirce the first is mind, which is lively, and matter, which is sheer (although evolutionary) regularity, and is called «effete mind.»

In fact, Farrow's list of fundamental truths points eloquently to the basic ontological foundations for human reproduction and the ethical education of children in society, and from these he reasonably draws a normative social claim: Heterosexual marriage open to the transmission of life is the morally normative context of human sexuality.

The technical emphasis in recent theological education has given us better pedagogies, opened up the larger society as a field for ministry, redistributed authority and power in the schools, and added new and important areas of study.

«For the Pope, Western intellectuals should be open to other civilisations and the societies who believe in God.