Sentences with phrase «for other people in your community»

Take the time to evaluate what the key to success is for other people in your community, ask them about it, and encourage them to share with other workspace members and users.

Not exact matches

Bringing over 10 years of experience in Silicon Valley, Burns will engage a global community of climbers on the brand's commitment to thoughtfully designed technical equipment, outerwear and sportswear for use by climbers and other people going to the mountains.

The concern some people have is that children will end up living for years in a local community, where they'll be entitled to education and other government services paid for with tax dollars.

We're dealing with a system in which other people who are arrested do not have that privilege, and we're trying to break down the notion that there's preferential treatment for law enforcement because that is what is separating law enforcement from communities that they are supposed to serve and that's what is making it harder for them to get intelligence from those communities to solve crimes.

The big picture vision for Women Who Cowork is to have a global alliance of women - owned coworking spaces, and women coworking managers who are connecting with each other, providing support, gaining access to resources, services, funding and community in a way that promotes their business, helps them run a better business and provides visibility to them in both the press and the people in coworking.

betahaus is a community and coworking space in Berlin for people who want to work on their own projects and businesses while exchanging knowledge, ideas, and inspiration with others.

Not only does it enable individuals in your marketplace community to connect to people like them, there are other benefits of having more personal and relevant content for the community in general.

«Common values,» I found in my interviews, is a phrase that stands in for one of two things: treating other people with respect or giving back to the community.

Churches in the inner city have been there for people when the government has disappointed them and other citizens fled for greener pastures in the suburbs; they continue to be a crucial part of organizing and ministering to needs in the community.

Sometimes we pin on people that their desire for community and others is a lack of God, when in reality, this is exactly what God wants for us!

Dr. Anne Schuchat, director of the National Center for Immunizations and Respiratory Diseases told The Daily Beast, «The current increase in measles cases is being driven by unvaccinated people, primarily U.S. residents, who got measles in other countries, brought the virus back to the United States and spread to others in communities where many people are not vaccinated»...

It was because we were advocating for other victims of sexual assault within the evangelical community, crimes which had been perpetrated by people in the church and whose abuse had been enabled, very clearly, by prominent leaders in the evangelical community.

This person had no idea how much hell I've taken from people in my evangelical community for writing about my doubts, my questions related to heaven and hell, my views on biblical interpretation and theology, and my support for women in ministry and other marginalized people in the Church.

I have come to the conclusion that it's okay for me to have different convictions or beliefs than other people in my faith community.

Has it ever seemed strange to you that although there can be dozens of people out in the community loving others, serving the poor, meeting needs, and helping the homeless, the «truly spiritual people» are those who come to church on Wednesday night for the prayer meeting where they pray for the poor, the homeless, and the other needs of the community?

The nature of this Koinonia in Christ is that it transcends all communities defined by nature, culture and even ideology and religion and opens people for inter-personal communication with each other.

Latest was explosions in India marked as «Islamic Jihadists» and another in Pakistan although I was surprised that it was not marked as «Hindu Jihadists»... That would have had both Great Countries confront each other serving the purpose of other competing nations over the Rich Indian Peninsular... Believe me no nation fall back unless people of her own are traitors to it's nations principals and beliefs for the reason of Hate, Envy, Revenge, or Greeds towards material wealth even if by selling their Dignity and integrity or their family, tribe, community, the nation and the country it wouldn't mean much to them... and those can be found among every level of the one Society...

Guided by these two analogues, the homiletician is freer to examine the relationships between preaching and other expressive forms — literature, storytelling, drama and art, for example — and also focus on those sites for ceremony and ritual in our culture where persons are drawn together in fellowship and community.

This unique emphasis upon what in Anglo - Saxon cultures we call «the communitarian individual» (the individual who is not atomic and alone, but a member of many different, smaller communities) provides two different forms of protection from the State, one for the individual person and the other for what Edmund Burke called «the little platoons» of daily life.

For this end, wee must be knitt together in this worke as one man, wee must entertaine each other in brotherly Affeccion, wee must be willing to abridge our selves of our superfluities, for the supply of others necessities, wee must uphold a familiar Commerce together in all meeknes, gentlenes, patience and liberallity, wee must delight in each other, make others Condicions our owne, rejoyce together, mourne together, labour and suffer together, allwayes haveing before our eyes our Commission and Community in the worke, our Community as members of the same body, soe shall wee keepe the unitie of the spirit in the bond of peace, the Lord will be our God and delight to dwell among us as his owne people and will commaund a blessing upon us in all our wayes, soe that wee shall see much more of his wisdome, power, goodnes and truthe than formerly wee have beene acquainted wiFor this end, wee must be knitt together in this worke as one man, wee must entertaine each other in brotherly Affeccion, wee must be willing to abridge our selves of our superfluities, for the supply of others necessities, wee must uphold a familiar Commerce together in all meeknes, gentlenes, patience and liberallity, wee must delight in each other, make others Condicions our owne, rejoyce together, mourne together, labour and suffer together, allwayes haveing before our eyes our Commission and Community in the worke, our Community as members of the same body, soe shall wee keepe the unitie of the spirit in the bond of peace, the Lord will be our God and delight to dwell among us as his owne people and will commaund a blessing upon us in all our wayes, soe that wee shall see much more of his wisdome, power, goodnes and truthe than formerly wee have beene acquainted wifor the supply of others necessities, wee must uphold a familiar Commerce together in all meeknes, gentlenes, patience and liberallity, wee must delight in each other, make others Condicions our owne, rejoyce together, mourne together, labour and suffer together, allwayes haveing before our eyes our Commission and Community in the worke, our Community as members of the same body, soe shall wee keepe the unitie of the spirit in the bond of peace, the Lord will be our God and delight to dwell among us as his owne people and will commaund a blessing upon us in all our wayes, soe that wee shall see much more of his wisdome, power, goodnes and truthe than formerly wee have beene acquainted with.

The state's intervention is justified only when it can show that rights beyond the realm of any religious community are being violated, as, for example, when people are being held prisoner in religious communities or being subjected to other forms of abuse.

In a previous post about cancelling your church service, one person commented that there were six other days for serving the community, and we should leave the Sunday church service alone.

Azariah who later became Bishop of Dornakal argued that the church in accepting the position of a communal political minority with special protection would become a static community and it would negate its self - understanding as standing for mission and service to the whole national community, that in any case the Indian church is not a single social or cultural community since it consists of people of diverse background, each of whom would have its own political struggle to wage in cooperation with the people of similar background in other religions; and therefore theologically and politically Christians should ask only for religious freedom for its mission and service to all people, not as a minority right, but as a human right (ref.

For our ethical considerations on peace, peace - ministry, conflict resolution, Christians may profit from reading the Old Testament, our Holy Scripture, as a witness to the experience of a people in war and peace with other nations and as a reflection on what peace requires of the community.

Yes to meeting in real life the complex people of Haiti I've only ever known through a newspaper or a tv or a computer, and yes to seeing with my own eyes the community development work, and yes to everything that God has for us all together in each other.

Some churches are involved in community services, especially emergency - care services: crisis counseling centers, battered women's shelters and other housing for homeless women and young people — many of whom are running away from physical and sexual abuse.

For these people, serving in an isolated community away from other employment opportunities may not be an option.

Your thinking about church & community may not be «orthodox,» but I think you're far from being alone in many of your ideas, and that's one thing blogging is good for: helping like - minded people find each other and discuss ideas.

I protect kids for a living, do everything I can to help ALL people, respect all life and give everybody their dignity, give my time and resources to help others, complain little, hurt nobody, want minimal things for myself and often go without, sacrifice for family, friends and community, but because I do not think there is a deity in the sky, I'm going to Hell while some selfish, ignorant, mean, destructive, abusive and hateful person who says, «Sorry» to God at the end of their life goes to Heaven.

We fulfill the law of love only as we become inclusively concerned for other people and work in concrete situations to make them happy as whole personalities and communities.

How far he can move in these directions, as in exploiting others to one's own gain, driving a shrewd deal or pursuing an advantage, stretching the truth, «having a little affair,» or drinking in moderation, depends for most persons less on the will of God or the revelation of God in Jesus Christ than on what is and what is not done in one's community.

Thank God for the churches who donate plenty of money, food and clothes to those in need, unlike other religious insti.tutions who help people from their own communities only (A.k.a Jews / Muslims).

The interpretation of the present nature of human beings in any situation, as «made in the image of God» and as «brothers for whom Christ died» should be as Persons - in - Relation and destined to become Persons - in - Loving - Community with each other in the context of the community of life on earth through the responsible exercise of the finite human freedom reconcileCommunity with each other in the context of the community of life on earth through the responsible exercise of the finite human freedom reconcilecommunity of life on earth through the responsible exercise of the finite human freedom reconciled to God.

Of course, those committed to the pacifism of the messianic community may in some political contexts make common cause with liberal pacifism, for we do not presume that people committed to the pacifism of the messianic community, on the one hand, and those committed to liberal pacifism, on the other, are self — contained, making sense only to themselves.

In human terms, this has a disastrous consequence for certain groups of people like the tribals, scheduled castes, traditional fishermen and such other groups who depend on them to eke out a living... They would also be torn away from their natural roots as well as from their community and cultural ties - producing in them a sense of isolation» (Quoted from ISA Journal Dec. 94In human terms, this has a disastrous consequence for certain groups of people like the tribals, scheduled castes, traditional fishermen and such other groups who depend on them to eke out a living... They would also be torn away from their natural roots as well as from their community and cultural ties - producing in them a sense of isolation» (Quoted from ISA Journal Dec. 94in them a sense of isolation» (Quoted from ISA Journal Dec. 94).

Similar approaches can be used to revitalize other people - serving institutions: (1) The consciousness of many religious leaders (professional and lay) concerning the urgent need in their community for networks of nurture for both individuals and families must first

There are many forms of community in existence — family, neighborhood, school, the people one works with or plays with, the team one plays on or cheers for, bridge clubs, political parties, labor unions, Rotary clubs, Masons, the «solid south,» Florida versus California, the nation, and a host of other groupings in between.

According to the fundies if you live in India or China and you are a kind loving, compassionate person, and you try to make your community a better place out of love for others and because you know it's the right thing to do, if you haven't said those words, you will be going straight to hell.

The large number of people who are involved in small groups, the depth of their involvement, the extent of their caring for each other, and even the degree to which they reach out to others in the wider community all suggest that the social fabric has not unraveled nearly to the extent that many critics have suggested.

Consider this... a person goes to college, gets a four year degree in archaeology (or some antiquities preservation analog); spends summers sifting through sand and rock and gravel, all the while taking graduate level classes... person eventually obtains the vaunted PhD in archaeology... then works his / her tail off seeking funding for an archeological excavation, with the payoff being more funding, and more opportunities to dig in the dirt... do you think professional archaeologists are looking hard for evidence of the Exodus on a speculative basis... not a chance... they know their PhD buys them nothing more than a job at Tel Aviv Walmart if they don't discover and publish... so they write grants for digs near established sites / communities, and stay employed sifting rock in culturally safe areas... not unless some shepard stumbles upon a rare find in an unexpected place do you get archeological interest and action in remote places... not at all surprising that the pottery and other evidence of the Exodus and other biblical events lie waiting to be discovered... doesn't mean not there... just not found yet...

The «greening of America,» of western society, of the world community, can only occur as we develop a generally available network of opportunities for experiencing the people dynamic — the power of people to create and recreate themselves and each other in intimate relationships.

The real struggle in all religious communities is for spiritual reformation opening themselves to enter into dialogue with other religions and with secular humanist ideologies regarding the nature and rights of the human person and the meaning of social justice enabling to build together a new spiritually - oriented humanism and a more humane society.

I want to raise my children to be sensitive to others and aware of others» differences, but I don't personally know any trans * people and there really isn't a template for talking about things like this (or homosexuality, or a lot of other things) in an affirming way within my church community.

After all, when we offer a person (in reality) demotion to the level of the lowest, no measure of achievement, and approval only from the poor — all for the sake of life - giving community to others ---- we are making the same offer a Certain Man made to all of us 2,000 years ago.

While some assurance of confidentiality is needed to build trust in a community, people like Jim Kok wonder how others can «support, challenge, pray for, weep with, give help to, advise, and confront with an aim toward healing if they do not know what is happening» (Christianity Today, July 17, 1981).

Perhaps the most unexpected lesson I have learned in the dialogue with people of other religions is how important it is for me to keep in touch with those of my own faith community who remain suspicious and fearful of that dialogue.

It is an avenue for people to come together in a social community with others who share similar religious views.

And so as the Polyfaces, White Oaks, Gunthorps, Jonai, Buena Vistas, and Old Mill farms of the world toil to grow food deeply embedded in our local communities and imbued with their values of respect for people and animals and care for the land, we must support them / us, just as we must find ways to help others get onto the land to grow more food in small - scale agroecological systems.

Killingsworth is seeking pledges from people in the community and throughout Northern California and beyond to help pay for the equipment and labor necessary to properly relocate ramps, bowls, rails, and other fixtures.

Last week, I had an interesting experience with a Facebook page for divorced people that I had «liked,» one that says its mission is to «create a place where you can find others to laugh with, to cry with, or to vent to as well as get referrals and specific information about divorce - related issues» and that hopes that «by being part of this community, you will be able to move in and feel supported in your new home.»