Sentences with phrase «for others comfort»

We have no choice, but to fly with our 5 month old because I'm not going to torture my baby with a 5day drive across the country just for others comfort.

Not exact matches

Public Rec is a startup that specializes in technical leisure apparel for men; their focus is comfort first, with the belief that if you feel good, you'll look good — not the other way around.

Assuming you've also paid off your mortgage, that's enough for a middle - class couple to retire on in reasonable comfort even if you have no other savings and no employer pension.

One of the features that sets Oculus Rift apart from other virtual reality headsets is its lightweight display screen and overall emphasis on comfort that allows for long play sessions.

We have to be prepared to do new things, try ideas outside of our comfort zone and look to other for advice.

Mirroring is most common within close groups of friends and family, implying a certain level of understood comfort with each other — which makes it a great potential sales tactic for establishing a closer connection with your prospect (if you can pull it off well).

While we have so many other aspects of ABE to grow into as a Customer Success team, it's comforting to realize early on that the tried - and - true habits that got us here are still critical strengths for what lies ahead.

Those of you who frequent Marriott properties in other countries will have the added comfort of having a credit card that won't tack on the usual 3 % fee for using it outside of the United States.

Per El Al, their premium economy cabin will include dedicated premium service, a personal comfort kit, 13 ″ personal HDTVs with touch screen capability (incorporating Panasonic's AVOD entertainment system), a dedicated foot rest, a pull - out tray from the seat arm for increased space and comfort, a water bottle holder, and 30 % more overhead bin space compared to other airlines.

I think anyone that any Christian who looks at what Jesus message was said to be, and any other person who just looks at what the right thing to do for someone who needs comfort is, instead of focusing on absurd man made rituals, would see that the priest was very much at fault here.

They're far too busy with helping others, caring for others, providing food and comfort for others, and serving others to spend time worrying about how many angels can dance on the head of a pin.

Now, I find comfort in believing that the roles could be reversed and that I could be that for others.

We are a shelter that provides comfort for others.

Though we are very far apart and can't see each other often like we would hope, God gives grace and comfort and keeps us close through His Holy Spirit.It is beautiful to see you two with your new daughter and to see the love in your eyes for her and for each other.

While an admonition such as «Remember, O man, that thou art dust, and to dust thou shalt return» sounds like the solemn - admonitory, the point of the memento mori is to contemplate worldly death in order to fit oneself for otherworldly life in communion with other eternal souls, not somehow to find comfort in the commonality of our mortal lot.

Christ followers were explicitly told to put the needs of others before themselves, to sacrifice their own comfort for others — and not just people they knew, but complete strangers with different backgrounds and beliefs.

I think you're exactly right about being reactions against the other and I often find that when some people's world is upset, they become even more conservative in their thinking; reaching back to the old seemingly for comfort.

The way this works out for me is that when I don't believe Jesus is enough, I try to fill the void with the approval of others, or by comfort in material things, or by power over others, or by controlling others.

I was thinking about this cartoon the other day, as I remember seeing it before and drew on the memory of it for comfort.

Since when do we need to be appointed to prayer when God has called all of His children to comfort others and make intercession for other people.

Even back during my most fundamentalist / evangelical / pentecostal years I felt that, rather than being for the purpose of entreating God to intervene in circumstances or change others, prayer was a way to draw strength, comfort, courage, and wisdom for dealing with those circumstances.

And yet the intent of the ceremony, in making the union of the couple part of a wider commitment involving family and the community, is often abandoned, as evidenced by the typical bridal couple's excuse for a lack of consideration for the wishes and comfort of relatives and other guests: «Well, it's our wedding, so we get to do whatever we want.»

Filling in what we don't know with demons and angels has no good for people other than comfort born of ignorance.

You ate the pumpkin cheesecake I made and risked the wrath of the entire clan when you declared it better than any other dessert but I can see you eating apples for comfort now.

It is a priestly ministry of liturgy, articulation, peacemaking, programs of comfort and renewal justice - seeking — and a ministry of word and sacraments that embraces other faith journeys and a world hungry for a communal story.

We are ordained and baptized for the tragic moments of history — a priestly ministry of liturgy, articulation, peacemaking, programs of comfort and renewal justice - seeking — and a ministry of word and sacraments that embraces other faith journeys and a world hungry for a communal story.

Like Bonhoeffer, she reminds us that our faith and life must be about more than our own comfort or security; we must learn to take risks for sake of loving others.

We are able to rely on ourselves and on other people, and we do not need to turn to fairy tales for comfort.

Oh, to edify oneself in a living way with the sufferings of others is a comfort, and to dwell too exclusively on one's own suffering may easily become that doubleness of mind which thinks that there is comfort for all others but none for itself.

Other companions give in to despair, some to indifference, huddled together in an enclosure of virtue, self - referential and self - satisfied — and I'm tempted, for I find comfort in agreement, even though my faith obligates me towards an «accompanying presence» (Francis).

They are the persons who, in simplicity of spirit, in comforted sorrow, in humility, in yearning aspiration after goodness, in compassion for others, in purity of heart, in peace - making, and in faithful devotion even to the point of persecution, seek after God and his kingdom.

I seek to bear the burdens of others with the comfort of music, just as David did for Saul.

True believers (and I am not one of them, but I have seen what they are) preach love and comfort, doing good deeds without looking for recognition, connecting with something because it helps them deal with their life, loss, love, and insecurity, without trying to force it upon others.

Embody that comfort for others.

Some long for a safe room with a door to lock and others just wish they had a pillow, but they all find out what their pacifiers are — the habits, substances or surroundings they use to comfort themselves, to block out pain and fear.

The image of a woman who is battered for 20 years by her clergyman husband and who would forgive him, «because the Bible tells her to,» the image of a young mother and father who can not understand why their three - year - old daughter was sexually abused in the day care center to which they had entrusted her each morning; the image of a woman who was sacked from the women's program of her church because she refused to comply to the request of the president of the church that she and the other women vote for him in his election campaign; the image of a 14 - year - old migrant domestic worker who faces the death sentence on trumped up charges, because she would not give in to the sexual demands of her employer; the image of a male priest of a church saying that every time he beats his wife she should thank him, because she is one step closer to salvation; or the priest who would make sexual advances on a woman who out of vulnerability turns to the church for pastoral comfort... these are but a glimpse of the many such images that are gathered during the course of this Decade.

Be then made of fruit - filled malleability and show onto others one's own heavily leavened breadths of the most passionate worth for even in the darkened shadows of one's Life, your heartfelt aches may well be a consideration for others to understandably relate to where in their solace understandings they may find passions» comforts.

Yet, on the other - hand, it does serve as a sign of comfort for many — not all, but many.

Atheism offers nothing to me, it never has and never will, it doesn't make me feel good or comfort me, it's not there for me when I'm sick or ill, it won't intervene in my times of need or protect me from hate, it doesn't care if I fail or succeed, it won't wipe the tears from my eyes, it does nothing when I have no where to run, it won't give me wise words or advice, it has no teaches for me to learn, it can't show me what's bad or nice, it's never inspired or excited anyone, it won't help me fulfill all my goals, it won't tell me to stop when I'm having fun, it's never saved one single soul, it doesn't take credit for everything I achieve, it won't make me get down on bended knee, it doesn't demand that I have to believe, it won't torture me for eternity, it won't teach me to hate or despise others, it won't tell me what's right or wrong, it can't tell nobody not to be lovers, it's told no one they don't belong, it won't make you think life is worth living, it has nothing to offer me, that's true, but the reason Atheism offers me nothing is because I've never asked it to, Atheism offers nothing because it doesn't need to, Religion promises everything because you want it to, You don't need a Religion or to have faith, You just want it because you need to feel safe, I want to feel reality and nothing more, Atheism offers me everything that Religion has stolen before.

It may not be a symbol of comfort for me personally, but I see no reason to exclude it from others who find it to be so — whether I agree with them or not.

For what else is the work of caring for the dying other than feeding, giving drink, bathing and clothing, and comforting the siFor what else is the work of caring for the dying other than feeding, giving drink, bathing and clothing, and comforting the sifor the dying other than feeding, giving drink, bathing and clothing, and comforting the sick?

I believe God still rides on the storm... that He speaks these maelstromic whispers to remind us that we live in a fallen world, and sin destroys the perfection He wants for us... that each disaster He does not prevent is an opportunity He provides for us to reflect His deep love and generosity toward each other, to the comfort and recovery of the hurting and surviving.

She thinks that for Korean Americans to be the progressive force in evangelicalism that they have the potential to be, they must not simply step outside their comfort zone into heterogeneous churches but must identify (and worship) with other nonwhites, especially with African Americans.

1) We're highly evolved primates 2) We have overactive imaginations 3) Our greatest evolutionary asset, our large and highly-folded brains, are also responsible for an insatiable curiosity 4) As a species, and a survival tactic, we make things up to comfort ourselves in difficult times 5) As a complex societal species, we create commonalities and «traditions» with others in our clan / tribe / community 6) These «traditions» result in security, trust, and strong relationships that make the collective more able to survive than the individual 7) These common beliefs also act as a means of numbing the brain to questions and concerns without legitimate or tangible answers 8) Religion is simply a survival mechanism 9) When we die, we simple «are not alive» anymore.

To enter the kingdom as a follower of Christ is to find through the Holy Spirit wisdom, strength, and guidance for living; comfort in sorrow; hope in adversity; outreach in service to others; and an abiding sense of the forgiving and sustaining presence of God.

Serving others is out of my comfort zone, and it's awkward, but it is perfectly natural and normal for her, and so she helps me learn to love and serve others.

Highlights for me included Chapter 2 («Turtles All the Way Down»), in which Jason manages to use a strange blend of Stephen Hawking and Dr. Suess to engage readers in a really helpful dissection of presuppositional apologetics, Chapter 4 («The Weight of Absence»), which beautifully illustrates the fear and emptiness that comes from not feeling God's presence as often or as keenly as other people seem to, and Chapter 5 («Reverse Bricklaying»), which describes Jason's struggles with prayer and the comfort he finds in traditional liturgy.

I liked how they gave examples of what we could sacrifice or refrain from buying for entertainment and comfort here could actually go to some great needs for others.

Jesus did not preach the Church but rather the Kingdom of God that included liberation for the poor, comfort for those who cry, justice, peace, forgiveness, and love... he did not call others to be rulers but to be submissive, humble, and loyal.

Sandi is afraid because she's wrong and needs to chastise others for comfort.