Sentences with phrase «for public reading»

Everything — everything — written that you intend to go out under the name PubPeer — everything that is meant for public reading (searching and indexing)-- should go through a couple of rounds with your competent copy - editors.

Written in a script format, this version is ideal for public reading and group studies.

Like all texts prepared for public reading, the letter achieves its entelechy in oral performance.

If the readers of texts in both the Jewish and Christian communities took their responsibilities seriously and understood that they were making a significant contribution to worship, we too can recapture the enthusiasm for public reading which the early Christians enjoyed!

Pastor Saracco was also a participant in our gathering, and the letter was clearly intended for a public reading.

It's also one of three stories I have memorized for public readings.

Sandra Gulland discusses the delicate process of blending of fact and fiction, the allure of unhappy endings, the publishing industry then vs. now, preparation for public readings / signings, and more.

Visitors to the exhibition will be able to suggest passages from the presented materials for public readings.

Not exact matches

He has been outspoken about the state of venture capital on his widely read blog, «Above the Crowd,» where he advocated for rigorous vetting among start - up investors, and supported public accountability for technology companies.

«I've released more than 55,000 pages of my emails for the public to read for themselves,» she said, adding «I will continue to be as forthcoming as I can.»

On Friday, attorneys for Hogan read some of Daulerio's emails regarding a woman seeking the removal of a video showing her having sex in a public bathroom.

Plus, time sitting on public transport is time she can use for reading, catching up on work projects, and making phone calls.

For the record, the stories we are referencing in this campaign are the unsubstantiated ones (i.e. fake / false) like «Pope Endorses Trump» which move quickly across social media and result in an ill - informed public,» reads the memo.

There are still some functions available from the old platform, however, such as the ability to read public media on behalf of a user or to read a user's own media statistics, although the number of requests (the number of times your app accesses Instagram's data, useful for real - time updates) has been reduced to 200 from 5,000.

While Bieber is largely the public face of the app, Shots is run by CEO John Shahidi, who has built up something of a reputation for himself as a Twitter guru (read up, Noto).

A complaint isn't meant to be for the public to read and comment on.

We don't have to be the public relations platform for that, you can just go read it online.

The company's subsequent teeing up of a monetization strategy for WhatsApp, via the forthcoming launch of business accounts, likely explains its push to link users of the end - to - end encrypted messaging platform with Facebook users, where the same people have likely engaged in far more public digital activity — such as liking pages, searching for content, and making posts and comments that Facebook is able to read.

«At the risk of appearing hyperbolic, this could be the end of Bitcoin, at least for most of the public,» the document reads.

For this reason, the outcome was seen as a key temperature reading of public sentiment.

Across Canada, misguided populism is creating bad public policy, preventing the spreading of economic benefits to all citizens By Joseph Quesnel Research Fellow Frontier Centre for Public Policy Misguided moratoriums... Read more&public policy, preventing the spreading of economic benefits to all citizens By Joseph Quesnel Research Fellow Frontier Centre for Public Policy Misguided moratoriums... Read more&Public Policy Misguided moratoriums... Read more»

12 rules of goldbuggery [The Big Picture] On Africa's economic prospects [The Economist] Nate Silver: confidence kills predictions [IndexUniverse] Leverage: financial versus operating [MicroFundy] The endgame is forced liquidation [Hussman Funds] P / C insurance industry overview and outlook [Insurance Information Institute] Twitter is becoming the first and quickest source of investment news [Guardian] Shameless plug: if you don't already, follow @MarketFolly on Twitter An economic analysis of cable TV pricing [Colorado.edu] Paying for sports programming [The Sports Economist] Here comes Amazon's (AMZN) Kindle TV set - top box [BusinessWeek] eBay (EBAY) fighting online sales tax [Dealbook] Public speaking: how to shine on the soapbox [Anthony Scaramucci] A quant finance reading list [Quantstart] For aspiring investment managers: Kaplan's Series65 exam prfor sports programming [The Sports Economist] Here comes Amazon's (AMZN) Kindle TV set - top box [BusinessWeek] eBay (EBAY) fighting online sales tax [Dealbook] Public speaking: how to shine on the soapbox [Anthony Scaramucci] A quant finance reading list [Quantstart] For aspiring investment managers: Kaplan's Series65 exam prFor aspiring investment managers: Kaplan's Series65 exam prep.

«It's too early to read the tea leaves in DC, but we know the public wants action,» John Feinblatt, president of Everytown for Gun Safety, a gun control advocacy group, said.

«It was absurd enough that Hulk Hogan claimed $ 100m for emotional distress and economic damage for a story about a sex life that he'd already made public,» the statement reads.

The flat reading for public construction spending was due in part to Federal construction spending rising by 2.2 % to the highest value seen since September 2011, which worked to offset the 0.3 % decline in state and local spending.

Read permissions might be open to the public or they might be kept private for internal use only.

I am not arguing for daily Bible reading and prayer in the public schools.

Puritans started the public education for all on Planet Earth so everyone could read the Bible.

By my reading of both the human condition and our current culture, a project like Hart's is more important to the status of religion in public life than, say, arguments for a natural law.

In this republic of silence for women, men have once again expropriated literacy, hoarded books and banned acts of reading from public places, replacing lettered signs with pictures.

In the East European countries the television newsreaders read 15 minute - long conference communiqués and Central Committee resolutions which are not even suitable for printing in a newspaper, clearly under the delusion that they might fascinate a public of millions.)

And I have sought to show, using Hartshorne as a concrete example, how a dialectical defense provides the ultimate support for one's claims about experience and its essential temporality and how that dialectic rests on claims quite remote from any direct or straightforward reading of experience, whether private or public.

Comparing national test scores, Catholic schools in general (as with most private schools) perform better in both reading and math than public schools although the advantage is stronger in reading than in Math though the difference in Math was still statistically significant; however, this could be due to the self selecting nature of the students in Catholic schools where the parents have made the decision to value education to the extent of paying for it.

What is less clear to me is why complementarians like Keller insist that that 1 Timothy 2:12 is a part of biblical womanhood, but Acts 2 is not; why the presence of twelve male disciples implies restrictions on female leadership, but the presence of the apostle Junia is inconsequential; why the Greco - Roman household codes represent God's ideal familial structure for husbands and wives, but not for slaves and masters; why the apostle Paul's instructions to Timothy about Ephesian women teaching in the church are universally applicable, but his instructions to Corinthian women regarding head coverings are culturally conditioned (even though Paul uses the same line of argumentation — appealing the creation narrative — to support both); why the poetry of Proverbs 31 is often applied prescriptively and other poetry is not; why Abraham, Isaac, and Jacob represent the supremecy of male leadership while Deborah and Huldah and Miriam are mere exceptions to the rule; why «wives submit to your husbands» carries more weight than «submit one to another»; why the laws of the Old Testament are treated as irrelevant in one moment, but important enough to display in public courthouses and schools the next; why a feminist reading of the text represents a capitulation to culture but a reading that turns an ancient Near Eastern text into an apologetic for the post-Industrial Revolution nuclear family is not; why the curse of Genesis 3 has the final word on gender relationships rather than the new creation that began at the resurrection.

Julie - I was especially encouraged and thought of you while reading a particular passage because it is about the story of a woman who was assaulted and not believed... and then about the way that it was necessary for there to be a public forum where she could claim and own her experience.

Principle 16, so necessary for immediate application, reads: «National authorities should endeavor to promote the internalization of environmental costs and the use of economic instruments, taking into account the approach that the polluter should, in principle, bear the cost of pollution, with due regard to the public interest and without distorting international trade and investment».

Easily the best «Jesus book» of our time, this has to be read with the consciousness that its author was writing for the general public rather than specifically for theologians or theological students.

Many churches have chosen readings for particular Sundays and do not read the whole Bible in public worship.

Plays are play, as Walter Ong observes, except for the playwright and perhaps some of the paying public.5 Moreover, while most would say that tennis and drama provide at least the occasion for play (even if some tennis players, for example, are not actually «playing»), the list of possible play activities is much broader than we often imagine, including much of life - more, in any case, than just tennis, reading, dancing, etc..

It struck me on reading this how woefully lacking in Britain are proper support and encouragement for those Catholics / Christians who carry this cross, desiring to be faithful to Christ, notwithstanding small groups such as Encourage, which receive negligible financial and public support from the Church.

My curious nature and appetite for reading led me to a career in journalism, and then public relations and international development.

Clergy will sit on denominational committees, read denominational publications, worry about the policies and public pronouncements of their denominations, and look to denominational networks for new jobs and promotions.

And Protestants possessed a sense of unity as well, mostly when confronted by Catholics seeking public money for parochial schools or Jews seeking to oust Bible readings from public schools and other practices that seemed to cross the church - state line.

When Obama invoked Jesus to support same - sex marriage, framed health care as a moral imperative to care for «the least of these,» and once urged people to read their Bible but just not literally, he was invoking another Christian tradition that once dominated American public life so much that it gave the nation its first megachurches, historians say.

Yesterday marked the Jewish holiday of Purim, when Jews will gather together for festive meals and merriment, exchange gifts, and most centrally, assemble in synagogue for mirthful public readings of the Book of Esther — all in celebration of the salvation recounted therein.

Their discomfort with cultural issues is reflected in their protests that matters such as partial - birth abortion, school prayer, or same - sex marriage are not proper items for political debate; they are rather «wedge issues» that conservatives illegitimately bring into the public arena in order to divide the nation (read: in order to cost Democrats votes).

A lot of it was private except for a public response he left for someone on MerriamWebster.com which said, «Read the Bible in CONTEXT you liberal A ** HOLE!»

There are lots of other crazy details here and the piece is worth reading in full, if only to appreciate the incredible tension that comes with being an extremely public Christian institution at a time when Christianity is under an intense amount of scrutiny for how it operates in America.

The readings offer four distinct perspectives on the nature and attainment of happiness, each of which will serve as the springboard for the discussion of a different set of issues in relation to the search for human ful llment: participation in public life, self - control and education, the longing for God, and the confrontation of death.

For example, one of the first official acts upon commemorating the rebuilding of Jerusalem, following the destruction of Jerusalem and the exile, was a public reading: