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Looking
for quality men, tired of the drama looking for a man to take care of my needs & that wants to spoil me treat me good I'll treat you better.
I am looking
for a quality man.
Not exact matches
, powerfully minty and invigorating oral care products; Wanderer, shower products that hydrate; the DSC Traveler, a high
quality travel bag specially designed to take Dollar Shave Club on the road; Big Cloud, never greasy, never shiny skin protection from the elements; Boogie's, hair styling products
for every head of hair and every hairstyle; One Wipe Charlies, peppermint tingling butt wipes
for men; and Dr. Carver's, premium shave aides
for a delightfully gentle shave from start to finish.
Amazon has had success with original shows like «The
Man in the High Castle» and «The Grand Tour,» and the company's aggressive spending highlights its ambition to become as much of a destination
for high -
quality shows as Netflix and HBO.
Hall & Madden aims to help
men build their wardrobes through a subscription service that ships three high -
quality dress shirts every three, four or six months,
for $ 150 per delivery.
Its timeless design, slick looks,
quality Sheffield craftsmanship, and ideal balance of size and weight make the Edwin Jagger DE8 safety razor the perfect choice
for any
man new to wet shaving or
for those just looking
for an upgrade.
Here's another one: «by 2030, ensure equal access
for all women and
men to affordable and
quality technical, vocational and tertiary education, including university.»
The study found that people who identify as women generally bear the brunt of most of the negative
qualities of sex, particularly worry and feeling pressured (feelings of disgust after the fact resulted in postcoital regret
for both
men and women).
But
for now, he is doubling down on shoes, improving
quality and adding new styles, like the popular women's wedge and the
men's lace - up.
Although the sentence must be sufficient, he said, sentences should not «be of such length that [they] destroy a
man» or fail to account
for his more laudable
qualities.
However, considering the huge difference in
quality between a good shaving soap and a cheap canned cream, we would definitely recommend them to any discerning
man who is looking
for a higher
quality shave.
Combining the durability and shaving
quality of a traditional safety razor with the convenience of replaceable blades, it's no wonder why the Feather shavette is the go - to razor
for so many
men.
What's really unfortunate with the whole situation is that the
men and women who do exactly what history has proven works, that is, continue to dollar cost average, reinvest dividends, and focus on strong
quality assets, were punished
for the stupidity of others.
For men who enjoy a softer, more elegant fragrance in a high - quality shave soap, this is a great pick for y
For men who enjoy a softer, more elegant fragrance in a high -
quality shave soap, this is a great pick
for y
for you.
It's been said when a girl marries, she looks
for a
man with the same
qualities as her father.
These it takes as the conditions
for nurturing «
qualities of mind and character» (ICC 25) that have enabled and should again serve to enable «generations of
men and women to grasp a vision of the good life, a life of responsible citizenship and human decency» (ICC 6).
By way of contrast, the worth of a
man for Jesus is not determined by his human
quality or the character of his spiritual life, but simply by the decision the
man makes in the here - and - now of his present life.
But the exaggerated and unrelenting
quality of her constant need
for male reassurance and approval actually pushed
men away.
A just culture will provide
for the equality, dignity, and companionship of
men and women in the significant tasks of life, and yet take account of the enrichment which comes from the distinctive
qualities, emotionality, and intellectuality of both
men and women.
These words may be of little comfort
for the young woman who still struggles to believe that her feminine
qualities are valuable to God, or to the young
man who has been made to feel shame because he'd rather visit an art museum than watch a cage fight.
In today's consumer - oriented, capitalistic culture, where people are used, abused and disposed of like nonreturnable soft - drink cans, where «liberation» has been invoked to justify selfishness, it may be that the time has come
for the church to say again what it has always believed — that there is no way
for individuals to «flourish» without the kind of communion and community and the permanent, deep, risky commitment that true Christian love demands —
qualities that are perhaps best experienced in the yoking of a
man and a woman in marriage.
For Darwin the «moral faculties of
man» were not original and inherent, but evolved from «social
qualities» acquired «through natural selection, aided by inherited habit.»
When Jesus says, as in the Fourth Gospel's interpretative words, «Love one another as I have loved you, greater love hath no
man than this, that he lay down his life
for his friends,» the very
quality of the love which God has expressed through Jesus becomes the
quality and character of suffering love poured out
for another beyond the worthiness of that other.
Nevertheless, the classical humanistic tradition, with its emphasis on the common distinctive
qualities of
man, provides stronger support
for the democratic ideal of human equality than does evolutionary naturalism, with its concern
for the continuity of
man with the lower forms of life.
In such a situation the providential call assumes increased importance,
for the question the Church raises through its various agencies is which young
men and women have been endowed by God with the spiritual, moral and intellectual
qualities necessary to this work, which of them through the guidance of their lives have been led by God toward the ministry, which of them it ought therefore to call.
To put this in traditional language, the Church manifests its Christian identity by proclaiming Jesus Christ, by making him available
for men and women, by laboring to create and nourish a life in others which reflects and serves his purposes and his own
quality of life.
For eternal life does not mean the endless prolongation of a conscious self but a life of such quality that, having no further concern for self - interest, can transcend death and rise to a fresh mode of manifestation in the lives of men who foll
For eternal life does not mean the endless prolongation of a conscious self but a life of such
quality that, having no further concern
for self - interest, can transcend death and rise to a fresh mode of manifestation in the lives of men who foll
for self - interest, can transcend death and rise to a fresh mode of manifestation in the lives of
men who follow.
It will be argued that the divine aims are substantially the same
for societies as
for persons, and consequently that such
qualities as sinful, wayward, moral, and redeemed characterize institutions as truly as they do
men.
In A Process Christology, David R. Griffin notes the same difficulties we have raised about these proposals: «They have not made use of the notion that the content of God's ideal aims
for men varies... If this notion of Whitehead's is not used, the resulting Christology has a somewhat Pelagian
quality, suggesting that Jesus» specialness is due solely to human initiative — if Jesus was God's decisive revelation, this did not result even partially from any special activity on God's part in any sense.
If
man is to have any hope which may be said to partake of the
quality of eternity, it must be one which can be related to the much grander vision of God's purpose
for his universe as a whole.
Thus no matter what may happen to the body,
man's soul is immortal and since it is this which constitutes his distinctive human
quality, death is an important and tragic incident, certainly to those who loved and cared
for the one who dies, but it is not a final incident — there is more to come, so to say.
By alleging illiteracy
for him, traditional Muslims were trying to make the claim even «more miraculous,»
for a book of such literary
quality was sent down through an illiterate
man.»
The significance of Whiteheadian thought
for an understanding of the nature of
man lies in its ability to justify many of
qualities necessary to the dignity of the human being, such as freedom, self - respect, self - creation, and responsibility.
Men are superior to women on account of the
qualities with which God hath gifted the one above the other, and on account of the outlay they make from their substance
for them.
Resurrection does not mean the endless prolongation of a conscious self but a life of such
quality that, having no further concern
for self - interest, can transcend death and rise to a fresh mode of manifestation in the lives of
men and women who follow.
Selfishness, greed, judgementalism, hate, etc. are not the sort of
qualities I would suggest you can defend on that day by explaining that those poor, needy people were deemed unworthy by you & yours
for breaking the
man - made idea that crossing an imaginary line on his Earth to seek a better life makes one of God's children unworthy of compassion and help vis - a-vis the lesson of the Gospels.
1:20 - 27 1:20
For since the creation of the world God's invisible
qualities — his eternal power and divine nature — have been clearly seen, being understood from what has been made, so that
men are without excuse.
Life does not mean the endless prolongation of a conscious self but a life of such
quality that, having no further concern
for self - interest, can transcend death and rise to a fresh mode of manifestation in the lives of
men who follow.
The second and more important basis
for comparing
men and other animals has to do with the
quality of the occasions constituting their souls.
I maintained that, contrary to the commonly expressed or tacitly accepted view, the era of active evolution did not end with the appearance of the human zoological type:
for by virtue of his acquirement of the gift of individual reflection
Man displays the extraordinary
quality of being able to totalize himself collectively upon himself, thus extending on a planetary scale the fundamental vital process which causes matter, under Certain conditions, to organize itself in elements which are ever more complex physically, and psychologically ever more centrated.
But the possibility of such sonship to God of course exists
for all
men, and one can not point to particular
men who have the special
quality of being sons of God.
It is true, that a mirror has the
quality of enabling a
man to see his image in it, but
for this he must stand still.
There is, and must be, an amphibian
quality about the Christian's life; he is a citizen of two cities, that of God, which in the Church is partially realized even now; that of
Man, in which he must strive
for the relative goods which are possible in the realm of space and time.
Accordingly, when Griffin contends that it is implausible
for FWTs to believe «that every basic structural aspect of the world can be justified as necessary to the promotion of creatures with moral and spiritual
qualities» (ER 16), he is attacking a straw
man.
For these radical Christians, love and peace were not specifically female qualities, but common ideals for both men and wom
For these radical Christians, love and peace were not specifically female
qualities, but common ideals
for both men and wom
for both
men and women.
to be direct, the Bible puts it this way... «
For since the creation of the world God's invisible
qualities — his eternal power and divine nature — have been clearly seen, being understood from what has been made, so that
men are without excuse.»
The fulfillment of personality is thus a form of communion, whether it be with the God a
man worships; or with nature under some aspect; or through intimate communication with ideal things, the inexhaustible
quality of beauty or truth that pervades the universe; or with some cause that calls into action all one's powers; or even with things of lesser significance so long as they satisfy the human craving
for union.
Scientific method, though, can not reconcile itself to teleological perspectives and, therefore, must reject any such facile covenants of
man with a world that is alien to his longings
for ultimate meaning.2 Monod's position is reminiscent of innumerable others that see the reading of purpose into nature as analogous to our subjectively superimposing colorful secondary
qualities onto starkly colorless «objective» and neutral primary
qualities.
To impose on scripture a
quality it doesn't claim
for itself is disrespectful to the text (and to God), and constitutes an elevating of the «traditions of
men» above the precepts of God.