Sentences with phrase «for quality men»

When you login to Married Secrets (after a quick free registration), you can fill out your discreet profile and also start searching for quality men in your area for married dating.
Looking for quality men, tired of the drama looking for a man to take care of my needs & that wants to spoil me treat me good I'll treat you better.
I am looking for a quality man.

Not exact matches

, powerfully minty and invigorating oral care products; Wanderer, shower products that hydrate; the DSC Traveler, a high quality travel bag specially designed to take Dollar Shave Club on the road; Big Cloud, never greasy, never shiny skin protection from the elements; Boogie's, hair styling products for every head of hair and every hairstyle; One Wipe Charlies, peppermint tingling butt wipes for men; and Dr. Carver's, premium shave aides for a delightfully gentle shave from start to finish.
Amazon has had success with original shows like «The Man in the High Castle» and «The Grand Tour,» and the company's aggressive spending highlights its ambition to become as much of a destination for high - quality shows as Netflix and HBO.
Hall & Madden aims to help men build their wardrobes through a subscription service that ships three high - quality dress shirts every three, four or six months, for $ 150 per delivery.
Its timeless design, slick looks, quality Sheffield craftsmanship, and ideal balance of size and weight make the Edwin Jagger DE8 safety razor the perfect choice for any man new to wet shaving or for those just looking for an upgrade.
Here's another one: «by 2030, ensure equal access for all women and men to affordable and quality technical, vocational and tertiary education, including university.»
The study found that people who identify as women generally bear the brunt of most of the negative qualities of sex, particularly worry and feeling pressured (feelings of disgust after the fact resulted in postcoital regret for both men and women).
But for now, he is doubling down on shoes, improving quality and adding new styles, like the popular women's wedge and the men's lace - up.
Although the sentence must be sufficient, he said, sentences should not «be of such length that [they] destroy a man» or fail to account for his more laudable qualities.
However, considering the huge difference in quality between a good shaving soap and a cheap canned cream, we would definitely recommend them to any discerning man who is looking for a higher quality shave.
Combining the durability and shaving quality of a traditional safety razor with the convenience of replaceable blades, it's no wonder why the Feather shavette is the go - to razor for so many men.
What's really unfortunate with the whole situation is that the men and women who do exactly what history has proven works, that is, continue to dollar cost average, reinvest dividends, and focus on strong quality assets, were punished for the stupidity of others.
For men who enjoy a softer, more elegant fragrance in a high - quality shave soap, this is a great pick for yFor men who enjoy a softer, more elegant fragrance in a high - quality shave soap, this is a great pick for yfor you.
It's been said when a girl marries, she looks for a man with the same qualities as her father.
These it takes as the conditions for nurturing «qualities of mind and character» (ICC 25) that have enabled and should again serve to enable «generations of men and women to grasp a vision of the good life, a life of responsible citizenship and human decency» (ICC 6).
By way of contrast, the worth of a man for Jesus is not determined by his human quality or the character of his spiritual life, but simply by the decision the man makes in the here - and - now of his present life.
But the exaggerated and unrelenting quality of her constant need for male reassurance and approval actually pushed men away.
A just culture will provide for the equality, dignity, and companionship of men and women in the significant tasks of life, and yet take account of the enrichment which comes from the distinctive qualities, emotionality, and intellectuality of both men and women.
These words may be of little comfort for the young woman who still struggles to believe that her feminine qualities are valuable to God, or to the young man who has been made to feel shame because he'd rather visit an art museum than watch a cage fight.
In today's consumer - oriented, capitalistic culture, where people are used, abused and disposed of like nonreturnable soft - drink cans, where «liberation» has been invoked to justify selfishness, it may be that the time has come for the church to say again what it has always believed — that there is no way for individuals to «flourish» without the kind of communion and community and the permanent, deep, risky commitment that true Christian love demands — qualities that are perhaps best experienced in the yoking of a man and a woman in marriage.
For Darwin the «moral faculties of man» were not original and inherent, but evolved from «social qualities» acquired «through natural selection, aided by inherited habit.»
When Jesus says, as in the Fourth Gospel's interpretative words, «Love one another as I have loved you, greater love hath no man than this, that he lay down his life for his friends,» the very quality of the love which God has expressed through Jesus becomes the quality and character of suffering love poured out for another beyond the worthiness of that other.
Nevertheless, the classical humanistic tradition, with its emphasis on the common distinctive qualities of man, provides stronger support for the democratic ideal of human equality than does evolutionary naturalism, with its concern for the continuity of man with the lower forms of life.
In such a situation the providential call assumes increased importance, for the question the Church raises through its various agencies is which young men and women have been endowed by God with the spiritual, moral and intellectual qualities necessary to this work, which of them through the guidance of their lives have been led by God toward the ministry, which of them it ought therefore to call.
To put this in traditional language, the Church manifests its Christian identity by proclaiming Jesus Christ, by making him available for men and women, by laboring to create and nourish a life in others which reflects and serves his purposes and his own quality of life.
For eternal life does not mean the endless prolongation of a conscious self but a life of such quality that, having no further concern for self - interest, can transcend death and rise to a fresh mode of manifestation in the lives of men who follFor eternal life does not mean the endless prolongation of a conscious self but a life of such quality that, having no further concern for self - interest, can transcend death and rise to a fresh mode of manifestation in the lives of men who follfor self - interest, can transcend death and rise to a fresh mode of manifestation in the lives of men who follow.
It will be argued that the divine aims are substantially the same for societies as for persons, and consequently that such qualities as sinful, wayward, moral, and redeemed characterize institutions as truly as they do men.
In A Process Christology, David R. Griffin notes the same difficulties we have raised about these proposals: «They have not made use of the notion that the content of God's ideal aims for men varies... If this notion of Whitehead's is not used, the resulting Christology has a somewhat Pelagian quality, suggesting that Jesus» specialness is due solely to human initiative — if Jesus was God's decisive revelation, this did not result even partially from any special activity on God's part in any sense.
If man is to have any hope which may be said to partake of the quality of eternity, it must be one which can be related to the much grander vision of God's purpose for his universe as a whole.
Thus no matter what may happen to the body, man's soul is immortal and since it is this which constitutes his distinctive human quality, death is an important and tragic incident, certainly to those who loved and cared for the one who dies, but it is not a final incident — there is more to come, so to say.
By alleging illiteracy for him, traditional Muslims were trying to make the claim even «more miraculous,» for a book of such literary quality was sent down through an illiterate man
The significance of Whiteheadian thought for an understanding of the nature of man lies in its ability to justify many of qualities necessary to the dignity of the human being, such as freedom, self - respect, self - creation, and responsibility.
Men are superior to women on account of the qualities with which God hath gifted the one above the other, and on account of the outlay they make from their substance for them.
Resurrection does not mean the endless prolongation of a conscious self but a life of such quality that, having no further concern for self - interest, can transcend death and rise to a fresh mode of manifestation in the lives of men and women who follow.
Selfishness, greed, judgementalism, hate, etc. are not the sort of qualities I would suggest you can defend on that day by explaining that those poor, needy people were deemed unworthy by you & yours for breaking the man - made idea that crossing an imaginary line on his Earth to seek a better life makes one of God's children unworthy of compassion and help vis - a-vis the lesson of the Gospels.
1:20 - 27 1:20 For since the creation of the world God's invisible qualities — his eternal power and divine nature — have been clearly seen, being understood from what has been made, so that men are without excuse.
Life does not mean the endless prolongation of a conscious self but a life of such quality that, having no further concern for self - interest, can transcend death and rise to a fresh mode of manifestation in the lives of men who follow.
The second and more important basis for comparing men and other animals has to do with the quality of the occasions constituting their souls.
I maintained that, contrary to the commonly expressed or tacitly accepted view, the era of active evolution did not end with the appearance of the human zoological type: for by virtue of his acquirement of the gift of individual reflection Man displays the extraordinary quality of being able to totalize himself collectively upon himself, thus extending on a planetary scale the fundamental vital process which causes matter, under Certain conditions, to organize itself in elements which are ever more complex physically, and psychologically ever more centrated.
But the possibility of such sonship to God of course exists for all men, and one can not point to particular men who have the special quality of being sons of God.
It is true, that a mirror has the quality of enabling a man to see his image in it, but for this he must stand still.
There is, and must be, an amphibian quality about the Christian's life; he is a citizen of two cities, that of God, which in the Church is partially realized even now; that of Man, in which he must strive for the relative goods which are possible in the realm of space and time.
Accordingly, when Griffin contends that it is implausible for FWTs to believe «that every basic structural aspect of the world can be justified as necessary to the promotion of creatures with moral and spiritual qualities» (ER 16), he is attacking a straw man.
For these radical Christians, love and peace were not specifically female qualities, but common ideals for both men and womFor these radical Christians, love and peace were not specifically female qualities, but common ideals for both men and womfor both men and women.
to be direct, the Bible puts it this way... «For since the creation of the world God's invisible qualities — his eternal power and divine nature — have been clearly seen, being understood from what has been made, so that men are without excuse.»
The fulfillment of personality is thus a form of communion, whether it be with the God a man worships; or with nature under some aspect; or through intimate communication with ideal things, the inexhaustible quality of beauty or truth that pervades the universe; or with some cause that calls into action all one's powers; or even with things of lesser significance so long as they satisfy the human craving for union.
Scientific method, though, can not reconcile itself to teleological perspectives and, therefore, must reject any such facile covenants of man with a world that is alien to his longings for ultimate meaning.2 Monod's position is reminiscent of innumerable others that see the reading of purpose into nature as analogous to our subjectively superimposing colorful secondary qualities onto starkly colorless «objective» and neutral primary qualities.
To impose on scripture a quality it doesn't claim for itself is disrespectful to the text (and to God), and constitutes an elevating of the «traditions of men» above the precepts of God.
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