His studio, Allied Cultural Prosthetics, took its name from the previous tenant — Allied Machine Exchange — implying that contemporary culture had become nothing but a prosthetic
for real culture.
Not exact matches
By focusing on outcomes
for Canadians and making evidence - based decisions that are anchored in meaningful data and indicators, the Government is moving to a
culture of measurement and impact, and is putting in place the tools to deliver on priorities, align resources to programs and activities that deliver
real value
for Canadians, and provide meaningful information to Canadians and Parliament.
Still,
for all that, he does effectively skewer some
real aspects of tech
culture and business.
It's true that leaders are essential role models
for a company's
culture, but
real success comes when you also empower employees to take ownership.
If you're used to having support staff at your beck and call to handle matters large and small, you could be in
for a
real jolt of
culture shock on your first solo day.
You can collect anonymous feedback to gauge employee happiness, gather actionable,
real - time data to help build a healthy
culture and foster an environment of appreciation with «Cheers
for Peers» messages.
Considering that many rags - to - riches stories have been a cornerstone in our
culture for generations now, there is
real power in the employment of the right success habits.
[05:50] Do it
for passion, not
for money [06:10] The importance of innovation and marketing [06:30] Start with a mission and finding how to add value [06:50] Joe Gebbia's trajectory over a decade [07:10]
Culture is the ultimate element to building your brand [07:40] Namale Resort [08:00] Finding a way to do more
for others than anyone else [08:45] The beauty of competition [09:15] Don't just advertise, become the expert [09:25] Value - added marketing [09:40] It takes 16 impressions to inspire buying behavior [10:10] Do something where marketing isn't marketing [10:30] The 17 - year old kid in
real estate [11:35] Find a way to stand out from the crowd — the trash strike example [14:10] Authenticity plays a critical role [16:00] Building reciprocity with your customers [17:00] Double the value you add [17:20] Bringing innovation and marketing to the forefront [18:35] Innovation can mean raising your price [18:55] What innovation really means [19:25] Changing the way something is perceived [20:55] The man who was copying Tony constantly [22:00] Does change happen in a second?
When banks and startups better understand the
culture and pragmatic concerns of the other, we'll see a higher percentage of courtships result in
real collaboration, bringing products and services to market that will ultimately result in better user experiences
for bank customers.
Dr. Patti Fletcher is a leading advocate
for women in business leadership and technology and an authority on how to create a
culture of inclusion to drive
real business results.
Demand
for social selling experts is rising too, as companies look
for outside perspective on how to create the
culture shift, processes and skills training necessary to make social selling
real and valuable.
Second, our
culture is inherently hostile to those whose only interest is to push an agenda without a
real concern
for the person.
I try to eat what I call
real food every day, and that's not buying into what the
culture says is cool or wise, but tuning into your heart
for truth.
If there is a point worth proving about Christian ethics and whether or not there is still a useful place
for them in our
culture (that's your
real point, isn't it?)
I get what you're saying and in essence, I agree, the church seems to the world a myopic organism, focused less on the work of the church in Acts which provided
real spiritual and physical care
for the masses, and more on church
culture and agenda.
You are making it needlessly hard, or are perhaps just plain too stupid to understand such a simple fact as: there's no point debunking myths that virtually no one and no one at all with any
real clout believes in anyway, but MUCH point in debunking myths that large numbers of people, including powerful politicians, believe should be the guiding principles
for the country's entire political
culture and laws.
Real Men know: When any
culture treats a woman's body as a product
for male consumers — then it's the male's humanity that gets consumed.
We may fear failure more than we crave courage — and that's a
real problem
for us as individuals and
for our
culture at large.
«Holy Trinity has always been a huge draw
for visitors, but its new status as Hull Minster will elevate this to a new level and to have the accolade awarded during our year as UK City of
Culture is a
real coup.
The most rebellious thing a person can do is NOT go along with prevailing
culture, and by getting tattoos
for no
real purpose other than consanguinity with that
culture is really to miss the entire point of the gospel.
Her articles have appeared in Christianity Today,
Real Clear Religion, Cooks and
Culture, Her.Meneutics, Kyria, Gifted
For Leadership and Outcomes.
It is common to be cynical about dumbed - down popular
culture, American education comes in
for its share of critiques, and biblical and theological illiteracy is a
real problem.
Nature
for him (be understands too late) is mere chaos, without form and void, until given meaning by human
culture: «This used to be
real estate / now it's only fields and trees.»
This article focuses on clothing, meat, and holidays which from the standpoint of contextualizing the Gospel
for a different
culture is a good thing to do but the
real issues a Muslim will have, or should have, are not being addressed.
For others, the idea of sex carries a lot of anxiety and fear — as he or she tries to figure out what messages of sex are «
real» between the portrayal we see in
culture, the Church's teaching, and one's future spouse's expectations.
In a Western
culture that is, on the one hand, insouciantly «nonjudgmental» and, on the other, determined to exact the last ounce of blood from those responsible
for real or alleged crimes against humanity, Tutu represents a seasoned sensibility that combines both judgment and mercy as essential components in coping with a far from satisfactory world.
1) Copenhagen demonstrated that global governance has overreached itself; 2) The crisis provokes a shift away from idealistic globalism, back to pragmatic concerns; 3) «Global consensus» established by «experts» is not and has never been genuine; 4) The institutions of global governance prove unable to resolve their identity crisis and to reform themselves; they are fragmented; 5) Global governance pays the bill
for not taking into account non-western
cultures and civilisations; 6) Displaying an incapacity to provide
real leadership, produce a vision
for the world, new ideas / ideologies, global governance opts
for a survival approach.
My concern with Douthat's analysis is that it leaves no room
for a «merely Catholic» center —
for the possibility that younger generations of Catholics might finally get beyond the
culture wars to a
real Catholic consensus on orthodoxy, one that would still allow
for political disagreement on less than fundamental matters.
We recently searched
for videos and other material to help our kids understand the damage caused to them by the hook - up
culture and, instead, to think about
real personal relationships.
For this shadow world imperfectly reflects the
real world, and as it has been monopolized by the white western world in recent centuries, it mirrors the aggressiveness of that
culture.
Inviting a white supremacist to speak on MLK day and then supposing that a short tribute video will make up
for it shows just how
real and pervasive the «shallow understanding» and «lukewarm acceptance» King warned about remains a part of white Christian
culture.
The girls go to prom expecting the typical sexual experience pop
culture has taught them to want, but they end up finding out the
real thing is different
for each of them.
I was especially dismayed by his reading of my assessment of the
real contributions of evangelicals and Roman Catholics in U.S. public
culture; my point (more an aside, really) was simply that,
for various reasons, they can not replace the kind of service to civil society that the mainline provides — not that they do no service at all.
While nonprofits like To Write Love on Her Arms and Hope
for the Day are doing
real, measurable good in the area of mental health, there's just something about being at the center of pop
culture that turns an issue like mental illness from something we would rather avoid in polite conversation to something that demands to be discussed.
Coastal
culture extols religion, but since its basic world view has no
real place
for God, religion has mainly instrumental worth.
Still,
real insights into the sorts of kook - ery our
culture is particularly susceptible to are there, and Portis manages to develop our sympathy
for even some of the most deluded characters.
Ms. Hinlicky acknowledges that
culture, not race, is the
real issue here, but she still seems uneasy absolving herself of the «sin» of feeling uncomfortable around black people, since they represent what
for her is a strange and unfamiliar
culture.
While self - righteousness avoidance certainly affects our selective literalism, we also have good reasons
for not condemning one another
for the more ubiquitous biblical violations (again,
real or perceived) in our
culture.
Still, we must notice that the way Obama told the story undercuts the protect - the -
real - persons rationale
for creating a composite, because we can now see that anyone who actually knew the young Obama and Cook might have read Dreams and thought «I didn't know Genevieve was so obtuse about black
culture.»
For example,
culture analyst Michael
Real notes that «mechanically reconstructed animals and plants in the Nature's Wonderland part of Frontierland stand out as an antithesis to the sensitivity to nature maintained in real life by Native Americans.&ra
Real notes that «mechanically reconstructed animals and plants in the Nature's Wonderland part of Frontierland stand out as an antithesis to the sensitivity to nature maintained in
real life by Native Americans.&ra
real life by Native Americans.»
For a culture is most taken - for - granted understandings of what is real, of what life is about, of what's good and what's bad, of what's worth pursui
For a
culture is most taken -
for - granted understandings of what is real, of what life is about, of what's good and what's bad, of what's worth pursui
for - granted understandings of what is
real, of what life is about, of what's good and what's bad, of what's worth pursuing.
The determined character of the synthesis insures that any novelty which is actualized will be integrally connected with
real conditions in the world and provides the continuity necessary
for generalizations to be used in science, technology, and
culture.
There are Jesus - like heros in almost every
culture and religion and they point the way toward the way to Heaven, but they are not a substitute
for the
real, life - giving, loving Jesus.
For three weeks, I had been in an environment of such abundant grace, in a
culture that was so thoroughly, vibrantly Christian, that returning to a world of shopping malls and artificially intimate liturgies was a
real shock.
What I've learned is that the dynamics of today's economy, our
culture's customs, and consequences of previous generational choices all add up to create a unique situation
for those of us who are currently transitioning from academia to the «
real world.»
African
cultures have not radically divorced reason from conscience (the search
for what is
real, good and true), or from the heart (love).
Our country has enough
real problems without picking pointless
culture wars against women who spend their lives caring
for the elderly poor.
Reports that the South African Parliament has approved gay marriage, and that the U.S. Catholic bishops have reiterated Church teaching on the disordered nature of homosexual acts, once again recall the line about the
real reason
for the
culture wars: «It's the sex, stupid.»
The «Christ transforming
culture» model, which does allow
for both affirmation and dissent, assumes that the
real arena of God's action is in the surrounding
culture, not in and through the church.
«Landscape is so prevalent in our everyday, regular lives that it's become invisible: something we all walk on top of, live within, and take from — and yet our
culture seems to have no concept or appreciation
for the value of the land, save
for the economic pricing of development and the business opportunities in
real estate.