Sentences with phrase «for self judgment»

There will be moments of total ungracefulness on the yoga mat, opportunities for comparison with others around you, and consequently for self judgment and criticism.

Not exact matches

Here's what to look for to be more self - aware about your own fear, including when to accept it and how to prevent it from clouding your judgment.

In quiet meditation along with the author, the reader is to search his self; in stillness he is to offer himself for judgment to God.

Those are spread in every nation and religion pretending what they are not but work out towards the same one agenda of the cused ones of the Sabbath who consider them selves above all as being the chosen ones and have rejected all the laws and judgments of God Allah that came to them and nations after them and went on making their own laws and judgments for a cause of having all nations reaching the lawest levels of humanity among them selves...?

He does indeed teach the rigorous requirement for purity of motive; but there is forgiveness for those who sin in this area as in any other, and his severest judgments are reserved for the proud, the exploiters, and the self - righteous.

Rahner looks at various aspects of freedom: historical, paradoxical, the role of grace, self - realization, capacity for love, moral judgment and freedom in relation to Christ.

He has experienced awe, the religious passion, during the dark vision between the sacrificial pieces; he has enacted the new covenant marked by (self --RRB- circumcision — a symbolic act of «partial sacrifice,» betokening dedication to God's ways; he has been God's partner in the judgment on Sodom and Gomorrah, and in his own heart has accepted responsibility for (what he thought was) the «death» of Lot; he has beheld the wondrous birth of Isaac and endured the banishment of Ishmael.

In accord with the «Athens» type, Wood insists that what makes theological schooling excellent schooling is that it shapes sound theological judgment; through this paideia we acquire a habitus, albeit a habitus for action that is self - critical in the modern sense of «critique» — a sense that ancient Athens knew nothing of.

Because the ruling class has to retain some freedom and self - consciousness to make tough judgments and be ready for emergencies, its members» happiness may not be perfect.

You can not seperate Israel from her history and their Elohim, and claim them for your selves, and not expect judgment for such blaphemy.

Words of judgment do not necessarily achieve self - disclosure for those who will not see.

The imperative (or invitation) of responsibility is precisely the call to the self (whether divinely or autonomously generated) to commit the persona to the search for specific rules and judgments; it has no behavioral content of its own.

For if my ethical response to the sorrows of another precedes my exercise of judgment, I respond in the same way to all ostensible sorrows, whether authentic or not, self - indulgent or not, self - caused or not.

(1) When the transcendent self makes a choice it requires and demands a transcendent norm above itself: this norm is God.27 (2) The image - of - God doctrine implies that man has a capacity for religious judgments, an ability to judge false gods.

The story of crucifixion and resurrection, judgment and redemption, furnishes the horizon for an ethic of confident responsibility rather than defensive, self - maintenance and survival.

The explanation I proposed was this: when we appropriate the judgment of God we have to take up the cross for ourselves and affirm the divine judgment in self - judgment.

A church which knows that it is not self - sufficient nor secure in righteousness but dependent on God for judgment and renewal as well as for life will expect him to use as instruments of his judgment the opponents and critics of Christianity.

It shouldn't be surprising that apologists will defend biblical chattel slavery given they are equally willing to defend the slaughter of children and infants; completely disregarding any notion of judgment based on an exercise of free will, completely disregarding any notion of empathy for their suffering, and with complete rejection of any personal moral culpability in offering their various incarnations of a Nuremberg defense by placing their self - serving deference to perceived authority over any and all other moral considerations.

For the text to be taken as testimony, as relevatory, judgment must be made about objective characteristics, above all what Ricoeur calls in Interpretation Theory its «self reference,» its claims to represent an «I» or a «we» engaged in a certain past «event of discourse.

(52) 5:27 — «When [the cry for freedom] wakes, the day of God's judgment has arrived, and the worth of human societies is being weighed in his scales» («Education and Self - Education» in ESP 169).

This judgment should be based on enlightened self - interest: Would a vote to grant personhood benefit the rest of us, or harm us (for example, by preventing us from doing lethal experiments on this human that could add to our medical knowledge)?

5 But in accordance with your hardness and your impenitent heart you are treasuring up for yourself wrath in the day of wrath and revelation of the righteous judgment of God, 6 who «will render to each one according to his deeds»: [a] 7 eternal life to those who by patient continuance in doing good seek for glory, honor, and immortality; 8 but to those who are self - seeking and do not obey the truth, but obey unrighteousness — indignation and wrath, 9 tribulation and anguish, on every soul of man who does evil, of the Jew first and also of the Greek; 10 but glory, honor, and peace to everyone who works what is good, to the Jew first and also to the Greek.

Empower your child to self - evaluate for the purpose of working harder, rather than teaching your child to wait for your judgment of her worth.

But for me, this is a great way to get out from under your own self - judgment and just write straight through to the end.

What is really being pushed on parents here is the arbitrary social idea and / or judgment that the earlier the infant does not need intervention the better (in some way for the infant and eventual child and adult) and this concept is inappropriately used as a weapon often by false claims suggesting that if an infant or child can not by some pre-determined age «self - soothe» it never will, or that something is either wrong with them, and is in need of repair, or that their parents are deficient (for not setting «boundaries»).

Most of the time, I think people are honestly curious and don't understand the patience of answering this question multiple time without it turning into self - judgment for the mother.

A wealth of psychology research has shown that comparisons with other people can be used as an effective means for self - evaluation, and conversely, people base judgments of other people on knowledge of their own traits.

Notable, areas in the medial orbitofrontal region and the anterior cingulate cortex, which are relevant for self - referential appraisal and aesthetic judgments, were found to be activated during the listening.

How do we separate the self from the other, make moral judgments, or decide how much money to save for retirement?

Instead of judgment and self - criticism, I actually found myself evoking more compassion, kindness, forgiveness and even love for myself.

The most supportive thing you can do for yourself is to support your changing body; there's no space for self - judgment when you're pregnant (quite literally).

«And I've started that, but I also wanted to create something for adults that still needed a safe space that's judgment free to go on a positive journey of self love and that's why I created everyBODY with Iskra.»

One of the most destructive things about the tendency to compare is a reliance on judgment of others for your own self - esteem.

«But every time I went to post them there was this little voice of self - doubt that told me not to for fear of judgment.»

Bringing some self - reflection to your judgment is important, followed by some compassion for yourself for judging, and for those you've judged.

Feeling love for our skin releases us from the self - judgment that so often robs us of the opportunity of responding to our life with clarity and intention.

If you catch yourself with any self - judgment for perceived failure of not following up with the practice of mindful eating and / or if you catch yourself having thoughts of regret of what you ate of how much you ate, pause and tell yourself: It is ok, I am learning.

Far from being an exact science, the method they chose, as we shall see, was profoundly subjective, a matter of judgment by and for self - interested parties.

«Global competence is the capacity to analyse global and intercultural issues critically and from multiple perspectives, to understand how differences affect perceptions, judgments, and ideas of self and others, and to engage in open, appropriate and effective interactions with others from different backgrounds on the basis of a shared respect for human dignity.»

As a consequence, leaders» self - assessment judgments for all aspects of provision matched those given by inspectors.»

For self - assessment, you should be concerned with the rater (self) judgment.

«Given the greater level of transparency we were promised by Ofsted, I can't see why the organisation wouldn't see that it is in their own interest routinely to provide the evidence base for their judgments — just as inspectors expect of school leaders in our self - evaluation».

And even in self - publishing, you have the ominous question of whether it's «vanity» or not (another moral judgment, but not one without real consequential meaning for those who are genuinely taken to the cleaners by bad actors).

However, most writers won't be able to distinguish themselves in the rapidly expanding ocean of self - published books out there, and they may be putting their work out for judgment before it's mature enough.

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But my observation is that it is hard both for paralegals and lawyers to do this without their judgments being affected by self - interest.

In the likely scenario of «freezing» the currently applicable rights at a certain «specified date», the judgment might very well protect a significant number of self - employed EU citizens who have worked for more than a year at that date but have ceased their economic activity.

The judgment was not only anticipated for its decision on the protection of the self - employed mobile Union citizen.

Without going into detail on the scope of freedom of establishment under the AFMP and reserving its judgment on whether shareholding - management activities constitute a self - employed activity for the purposes of the AFMP (para 21), the Court turned to the scope ratione personae of the freedom of establishment.

The neuroscience is relevant because it provides additional support for understanding immature judgment and self - control.