As the decent work movement gains momentum in Ontario and around the world, it is important that RECEs and early years» staff become part of this broader movement
for social and economic justice, fair work and compensation.
We are dedicated to advancing progressive causes and advocating
for social and economic justice.
The teaching profession is a cornerstone of society and I am certain that our members will be unrelenting champions for our students, activists
for social and economic justice, and courageous advocates for our communities.
Even the teachers unions have been in the grip of neoliberal education policies, although for years I have advocated a social movement unionism — that is dedicated to engage beyond workplace concerns, but also in terms of wider political struggle
for social and economic justice, for human rights, and for participatory and direct democracy.
New York Communities for Change (NYCC): A vibrant community organization of working New Yorkers united
for social and economic justice, NYCC has worked with the UFT on several organizing and social justice initiatives, including our historic campaign to organize New York City's 28,000 family child care providers and our ongoing effort to bring charter school teachers into the union.
«Perales has a strong record of advocating
for social and economic justice issues.
For the past 16 years, the Working Families Party has led the charge
for social and economic justice — and it has had a hand in nearly every major progressive victory in New York, from raising the minimum wage to winning paid sick days to passing the Millionaire's Tax that helps fund educational opportunities for all New Yorkers.
«Now more than ever, we need leaders at the Democratic National Committee who will continue the fight
for social and economic justice, take on entrenched special interests in Washington and work to unify communities across the country,» Brown said.
On this premise, to work
for social and economic justice and for religious and cultural quality is to work for the end of black middle - class churches and, eventually, of all black churches.
«They are keenly aware of the need
for social and economic justice, the stewardship of creation, and equality of opportunity; they are equally aware of the need for a society free from any form of prejudice rooted in anything which is part of the individual identity, gender, race, origin, religion or orientation of anyone.»
The growing influence of the Religious Right in the Republican Party provokes anxiety among Catholics lobbying
for social and economic justice.
If Christians are going to commit themselves to being pro-life, they must be willing to adopt, work
for social and economic justice, and help teen mothers along.
In a brief survey I conducted in some areas in Kerala I came to know that several of them, while retaining a nominal membership in the Church, were committed to the Communist parties in their struggle
for social and economic justice.
With a background in civil rights advocacy, Amina has a special appreciation for the impact of working
for social and economic justice through investing and shareholder engagement.
Not exact matches
There is little doubt that the concern
for cultures
and religions expresses the middle class
social location of most process theologians, whereas the focus on political
and economic issues
and the concomitant demand
for justice express the identification with the poor that is the glory of liberation theology.
At this time, when the people are moved by a strong urge
for social equality
and economic and political
justice, there is a great need
for a country - wide agency to look after their religious needs
and to guide them to an understanding of the principles of Islam.
As
for the Church's
social justice views — Allen mentions conservative criticism of Caritas in Veritate (while overlooking the many conservatives who applauded it)-- I wrote two separate columns
for the Times of London online a) praising the essentials of that specific encyclical,
and Benedict's
economic and social justice teachings in general;
and b) saluting Archbishop Oscar Romero, who I believe will one day be declared a saint, precisely as a champion of Catholic
social justice.
He also identified himself with the struggle
for human dignity
and freedom
and so attracts those Christians who are committed to agencies
for the relief of poverty
and campaigns
for world - wide
social and economic justice.
'' We find that
justice -
social,
economic and political - remains an unrealized dream
for millions of our fellow citizens.»
But if the need
for meeting space has declined, the claims placed on church members by movements
for social, political
and economic justice have not diminished.
The Constitution says nothing about relating the democratic process to the distribution of wealth
and income,
and for a good reason: The
social and economic prerequisites
for equal standing in the democratic process depend on one's vision of
social justice.
Modern efforts to seek
social justice, which recognize more
and more the need
for sophisticated
social -
economic analysis, can not leave that insight behind when seeking guidance from the Bible.
In their view, the Constitution sets the basic structure
for a society in which individuals compete
for life's rewards,
and the competitive
economic market is the mechanism of
social justice.
There has been remarkable progress in the concern
for social justice and, in many countries, in the
social and economic institutions which give effect to this higher sense of
justice.
The reports on the Summit indicate that the market economics of the G7 - TNC - IMF - WB - WTO combination dominates through their «global governance» not only the political UN but also the UN Special Agencies
for social development
and justice like ILO, UNESCO, FAO, Commissions on Human Rights, Women's Development, Indigenous People etc
for their goal of
economic growth.
Moreover,
for nearly two decades under the leadership of Dr. Norman Kurland, an economist
and lawyer, the Center
for Economic and Social Justice in Washington, D.C., has advised businesses as well as governments on expanded capital ownership, based on the ideas of Louis Kelso
and Mortimer Adler (the latter a Thomist philosopher) in their book The Capitalist Manifesto (1958).
Conservative evangelicals are also selective, paying little attention to the scriptural imperatives about things like debt forgiveness,
social justice, care
for the poor,
and economic injustice.
The Catholic faith has implications
for social justice ¯
and that means it also has cultural,
economic and political implications.
They embrace racial
and economic justice and creation care; they affirm the full dignity
and equality of women; they take
for granted that faithful Christians must embrace evangelism
and social action;
and they hold to a biblical sexual ethic while vigorously opposing mistreatment of LGBT people
and defending their appropriate civil rights.
It is to Amos, Hosea, Isaiah,
and Micah that we are most apt to turn
for the biblical foundations of
social and economic justice.
When we study the Islamic economy as a way which Islam prescribes
for individual
and social behavior in the
economic field
and examine Islam's rules in this area, we can conclude that its most important attribute is
social justice.
Those who are involved in small groups often claim that these groups have influenced how they think on political
and economic issues —
for example, raising their interest in questions of peace
and social justice or, in the case of conservative religious groups, generating ire about abortion
and gay rights.
Radical conservatives would more frequently criticize the evils of U.S. policy at home
and abroad, defend
economic justice as vigorously as they do liberty,
and refuse to allow their valid opposition to Marxism - Leninism to lead them to regard all Third World movements
for social change as Marxist - Leninist fronts.
Professor Niebuhr had an even deeper concern
for social justice and the relation of the Christian faith to
economic and social problems.
(2) The «utopia» of peace
and justice (i.e., the expectation of «a new age») is not an ideal construction from which certain consequences are derived
for specific situations but, on the contrary, it is the coming together in a vision of the specific struggle of the community to solve the conflicts, contradictions
and difficulties that they find in everyday life — political,
social, religious,
economic.
This logic of gratuitousness, learnt in infancy
and adolescence, is then lived out in every area of life... once it has been assimilated it can be applied to the most complex areas of political
and economic life... It is here that the lay faithful are called to give generously of the formation they have received, guided by the principles of the Church's
Social Doctrine, for the sake of authentic secularism, social justice, the defence of life and of the family, freedom of religion and educ
Social Doctrine,
for the sake of authentic secularism,
social justice, the defence of life and of the family, freedom of religion and educ
social justice, the defence of life
and of the family, freedom of religion
and education.
Issues of ecological
justice,
and justice to the weaker sections of society
and specifically development of
social institutions can not be taken up by the economy directed only by the market - profit mechanism in which the
social objectives of the peoples are destroyed
for the sake of
economic growth.
And the church must be prepared to stand by the people when they struggle for an economy that gives priority to eco-justice and social justice rather than economic growth through trans - national high technolo
And the church must be prepared to stand by the people when they struggle
for an economy that gives priority to eco-
justice and social justice rather than economic growth through trans - national high technolo
and social justice rather than
economic growth through trans - national high technology.
Even a glance at the issue's table of contents shows the article by the Acton Institute's Kevin Schmiesing, «Another
Social Justice Tradition: Catholic Conservatives,» which highlights
and quotes CA: «The pope approves of that capitalism «which recognizes the fundamental
and positive role of business, the market, private property,
and the resulting responsibility
for the means of production, as well as free human creativity in the
economic sector.
On the contrary, it is quite legitimate to say that
for Smith the
economic order is part of a larger
social order in which there is a prominent role
for the public authority
and that
social order itself is situated in a moral order where sympathy
and justice are the cardinal principles.
Do they really think the public will go into the polling booth thinking «oh well I would vote
for Labour but they can't be trusted on the economy,
and I would vote
for the Conservatives but they might deliver the wrong kind of recovery, so I think I will marry
economic efficiency
and social justice and vote
for the Liberal Democrats instead»?
I think that the protests represent a wake - up call
for Israeli
social and economic policy - makers, underlining a popular demand
for distributive
justice enhanced by stronger state intervention in the economy.
With the increased trust of consumers in building societies
and credit unions after the banking collapse, it seems there is a public appetite
for the co-operative alternative
and a belief that it is possible to combine
social justice and economic efficiency within the firm.
He has focused on legislation
and policy changes to support affordable housing, protect the environment, promote
economic and social justice and a more humane society, prevent gun violence, create a fairer
and more open political process,
and provide
for greater accountability in the ways government provides services
and spends our tax dollars.
Whereas, we can take pride in the progress our state
and nation have made in reinforcing women's rights over the decades
and recognize that we have not yet crossed all thresholds to fulfilling our mission
and quest
for true equality; today we celebrate the
economic,
social,
and political accomplishments of women, we honor the courageous women who have made extraordinary contributions to their countries
and communities,
and we pause to remember the struggles waged by generations of women who have led the fight
for equality
and justice;
and
«Sometimes we were on the same side, sometimes we were on opposite sides, but he was always on the side of
economic and social justice for New Yorkers.
But while
economic efficiency
and social justice arguments
for wealth taxation are important, analysis of the political context in which progressive policymakers have to make the case
for reform is often missing.
Also at 6:30 p.m., the National Action Network
and Spectrum convene a special discussion on technology
for economic mobility
and social change featuring the Rev. Al Sharpton, state Sen. Brian Benjamin
and business leaders, National Action Network's House of
Justice, 106 W. 145th St., Manhattan.
CVH tackles tough issues
and builds power to secure racial,
social and economic justice for all New Yorkers.
On Saturday, a coalition of
social and economic justice organizations rallied in downtown Albany to show support
for presidential candidate Bernie Sanders.