Sentences with phrase «for social critique»

Straddling the line between sculpture and post-painterly abstraction, Fishman's optically intense work functions as an avenue for social critique, probing the pharmaceutical industry's aesthetic decisions and branding strategies.

From Pop art it drew its lessons about popular culture as a source of inspiration and entertainment as well as its potential for social critique and the dangers of market commodification.

Renowned for her innovative performances and unconventional approach to image creation, her provoking work has often served as a vehicle for social critique.

As with much of her work, Fishman uses the medium as an avenue for social critique, probing the pharmaceutical industry's aesthetic decisions and branding strategies.

Can Contemporary Chinese art be revived as a tool for social critique?

For some filmmakers today, all forms of dating, online or in person, are ripe for social critique.

Not exact matches

Again, that fact doesn't obviate the option of (or indeed the need for) social critique; it just means that we can't reasonably roll our eyes at the very notion of a place like Hooters, and then merrily skip down to the neighbourhood bar where the waitresses wear short skirts and tube tops all summer.

For a defense of Aquinas holding DP2 see W. Norris Clarke, «Charles Hartshorne's Philosophy of God: A Thomistic Critique» (HCG 106 - 8); and also Matthew Lamb, «Liberation Theology and Social Justice,» Process Studies 14 (Summer, 1985), Pp. 122 - 3, fn 25.

I thank the powers of the Godly ordained to have made my sub-microbial celestially built body and the social generalist ambiances leavening for giving me an afforded life to be so lived out upon an Omni - celestial portion of planetary worldly passions felt by self - loathing critiques of renounced meager reckoning!

At the same time, it provides grounds for a sympathetic critique of the charismatic movement's foibles, as well as of the foibles of evangelicals and social activists.

Spelled out in a lengthy lead editorial entitled «Evangelicals in the Social Struggle,» as well as in books such as Aspects of Christian Social Ethics, Henry's understanding of Christian social responsibility stressed (a) society's need for the spiritual regeneration of all men and women, (b) an interim social program of humanitarian care, ethical proclamation, and personal, structural application, and (c) a theory of limited government centering on certain «freedom rights,» e. g., the rights to public property, free speech, and so on.18 Though the shape of this social ethic thus closely parallels that of the present editorial position of Moody Monthly, it must be distinguished from its counterpart by the time period involved (it pushed others like Moody Monthly into a more active involvement in the social arena), by the intensity of its commitment to social responsibility, by the sophistication of its insight into political theory and practice, and by its willingness to offer structural critique on the American political sSocial Struggle,» as well as in books such as Aspects of Christian Social Ethics, Henry's understanding of Christian social responsibility stressed (a) society's need for the spiritual regeneration of all men and women, (b) an interim social program of humanitarian care, ethical proclamation, and personal, structural application, and (c) a theory of limited government centering on certain «freedom rights,» e. g., the rights to public property, free speech, and so on.18 Though the shape of this social ethic thus closely parallels that of the present editorial position of Moody Monthly, it must be distinguished from its counterpart by the time period involved (it pushed others like Moody Monthly into a more active involvement in the social arena), by the intensity of its commitment to social responsibility, by the sophistication of its insight into political theory and practice, and by its willingness to offer structural critique on the American political sSocial Ethics, Henry's understanding of Christian social responsibility stressed (a) society's need for the spiritual regeneration of all men and women, (b) an interim social program of humanitarian care, ethical proclamation, and personal, structural application, and (c) a theory of limited government centering on certain «freedom rights,» e. g., the rights to public property, free speech, and so on.18 Though the shape of this social ethic thus closely parallels that of the present editorial position of Moody Monthly, it must be distinguished from its counterpart by the time period involved (it pushed others like Moody Monthly into a more active involvement in the social arena), by the intensity of its commitment to social responsibility, by the sophistication of its insight into political theory and practice, and by its willingness to offer structural critique on the American political ssocial responsibility stressed (a) society's need for the spiritual regeneration of all men and women, (b) an interim social program of humanitarian care, ethical proclamation, and personal, structural application, and (c) a theory of limited government centering on certain «freedom rights,» e. g., the rights to public property, free speech, and so on.18 Though the shape of this social ethic thus closely parallels that of the present editorial position of Moody Monthly, it must be distinguished from its counterpart by the time period involved (it pushed others like Moody Monthly into a more active involvement in the social arena), by the intensity of its commitment to social responsibility, by the sophistication of its insight into political theory and practice, and by its willingness to offer structural critique on the American political ssocial program of humanitarian care, ethical proclamation, and personal, structural application, and (c) a theory of limited government centering on certain «freedom rights,» e. g., the rights to public property, free speech, and so on.18 Though the shape of this social ethic thus closely parallels that of the present editorial position of Moody Monthly, it must be distinguished from its counterpart by the time period involved (it pushed others like Moody Monthly into a more active involvement in the social arena), by the intensity of its commitment to social responsibility, by the sophistication of its insight into political theory and practice, and by its willingness to offer structural critique on the American political ssocial ethic thus closely parallels that of the present editorial position of Moody Monthly, it must be distinguished from its counterpart by the time period involved (it pushed others like Moody Monthly into a more active involvement in the social arena), by the intensity of its commitment to social responsibility, by the sophistication of its insight into political theory and practice, and by its willingness to offer structural critique on the American political ssocial arena), by the intensity of its commitment to social responsibility, by the sophistication of its insight into political theory and practice, and by its willingness to offer structural critique on the American political ssocial responsibility, by the sophistication of its insight into political theory and practice, and by its willingness to offer structural critique on the American political system.

I thank Brent Slife for his support of my critique of the compartmentalization that prevails in the social sciences and humanities at BYU (as elsewhere, of course), and even more for his valuable work as a teacher and scholar in questioning this compartmentalization.

In his insightful review, Edmund Waldstein defends Andrew Willard Jones's critique of the modern differentiation of social institutions and advocates for a return to the sacred integration of a premodern time.

A great number of social ills of our times can be laid at the door of capitalism and nationalism, and at the door of the church for failing to teach how to be critiques of capitalism and nationalism.

Neither Catholic speaker critiqued atheist philosophies and the dehumanising consequences they engender, the loss of freedom, hope and social cohesion, and the violence that often characterises not just Marxist atheism but humanist secularism, as in the French Revolution, for example.

This final part of Griffin's argument for the process theodicy turns on an assumption that he appears to have borrowed by Hartshorne, viz., that the so - called «social view» of omnipotence is the only alternative to the monopolistic (and thus to the standard) view.9 The critique of the latter thus established the former as (in Griffin's words) «the only view that is coherent if one is talking about the power a being with the greatest conceivable amount of power could have over a created, i.e. an actual world» (GPE 269).

If I were choosing recent books in this area which most deserve to be read outside the country, I would start with Oliver O'Donovan's political theology in The Desire of the Nations; John Milbank's critique of the social sciences in Theology and Social Theory; Timothy Gorringe's provocative political reading of Karl Barth in Karl Barth: Against Hegemony; Peter Sedgwick's The Market Economy and Christian Ethics; Michael Banner's Christian Ethics and Contemporary Moral Problems; Duncan Forrester's Christian Justice and Public Policy; and Timothy Jenkins's Religion in Everyday Life: An Ethnographic Approach, which argues with a dense interweaving of theory and empirical study for a social anthropological approach to English religion which has learned much from thesocial sciences in Theology and Social Theory; Timothy Gorringe's provocative political reading of Karl Barth in Karl Barth: Against Hegemony; Peter Sedgwick's The Market Economy and Christian Ethics; Michael Banner's Christian Ethics and Contemporary Moral Problems; Duncan Forrester's Christian Justice and Public Policy; and Timothy Jenkins's Religion in Everyday Life: An Ethnographic Approach, which argues with a dense interweaving of theory and empirical study for a social anthropological approach to English religion which has learned much from theSocial Theory; Timothy Gorringe's provocative political reading of Karl Barth in Karl Barth: Against Hegemony; Peter Sedgwick's The Market Economy and Christian Ethics; Michael Banner's Christian Ethics and Contemporary Moral Problems; Duncan Forrester's Christian Justice and Public Policy; and Timothy Jenkins's Religion in Everyday Life: An Ethnographic Approach, which argues with a dense interweaving of theory and empirical study for a social anthropological approach to English religion which has learned much from thesocial anthropological approach to English religion which has learned much from theology.

For a critique of functionalism in the social sciences, see Carl Hempel, «The Logic of Functional Analysis.»

A shift from ideological self - justification to prophetic critique is needed so that those committed to Israel's well - being can acknowledge the injustice of the present situation and work for a more just social order.

Only one fourth of US moms reported being critiqued for nursing their kiddos, which is surprising considering how many stories we see on social media on the topic.

Gilboa says that social media makes it easier for people to critique others and make moms feel insecure about their own choices.

Democratic Republicanism is more critical of capitalism than most social democratic critiques, because it stresses the importance of freedom for citizen participation as vital to creating autonomy and liberty, and the conflict between labour markets and citizenship.

Blond is arguing for a reversal of this - to reassert a traditional rightist critique on social issues, but to combine it with a localist, protectionist economic argument which is a leftist economic shift.

Keynes offered the Attlee Government a macro-economic framework for post-war recovery; Hayek's «market society» offered Mrs Thatcher's Tories a roadmap away from post-war social democratic serfdom; Giddens's «Third Way» socio - philosophy allowed «New» Labour to synthesise or transcend the old dogmas of state - centric social democracy and neo-liberalism»; and Phillip Blond gave a critique of the market and the state in order for Cameron to claim «society» and its renewal as the key priority of modern Conservatism.

Editor's note: The following is a critique of a social and emotional learning program called MindUP that I have covered in other blogs (see list below) and in a feature in Scientific American Mind (visit «Schools Add Workouts for Attention, Grit and Emotional Control»).

Williams» critique of social issues, are (or were) also strongly rooted in her analysis of race and class; spiritual activism for her is deeply radical.

Jaden Smith's been very candid about the annoyances and constant scrutiny he faces on the regular and his every move being photographed by paparazzi and then being posted on social media for millions to judge and critique his choices.

This leads to the second major change for AF, which has been the shift from lyrical earnestness and melodrama to aloofness and social critique, and it's here where their success really begins to unravel.

For me, the most telling is the one which has excavated from his work not only an extended and devastating critique of the bourgeoisie in general and of 1950s America in particular, but has also recognised a compassionate portrait of characters trapped by social conditions of which they're scarcely even aware.

From the moment Dogtooth barreled onto the film festival circuit in 2009, Greek auteur Yorgos Lanthimos has been on the radars of cinephiles hankering for absurdism and social critique.

Certainly, it can be seen as a critique of home - schooling and as championing the need for social interaction for all children (a more recent film, Captain Fantastic [2016], broaches the same topic, albeit without the pitch - black humour).

And for the record, Wells wasn't so much criticizing the depiction as he was Stanton's apparent refusal to own any sort of social critique (which he still isn't willing to do).

Despite minimal effort to throw thinly - veiled social critique into the mixer, Mom and Dad exists for one reason and one reason alone: to entertain.

A research group GEPS (Globalisation, Education and Social Policies) of Autonomous University of Barcelona (UAB) have initiated a petition draft concerning the future developments of UNESCO's Education for All framework, it includes inter alia the following critique: «-LSB-...] efforts that would outsource the role of elected and accountable governments to provide free quality education to the private sector and for profit companies are neither equitable nor democratic.»

Global Education can contribute to the visioning process, but it can also play a role in the critique and the creation of new forms where social movements, indigenous and community — non-formal learning approaches — are essential as they allow for values not central to formal learning and give voice to the collective and marginalized.

For me to critique any of those elements, uninvited, was perceived as a desecration of his prized social space.

For example, when asked what they liked best about a specific video critique activity, one preservice teacher commented, «This is a great example of good social studies teaching.

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Third: HarperCollins's authonomy is a social networking platform in which authors may upload, for free, their manuscripts (either complete or incomplete), and other authonomy members share them, rank them, and critique them.

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Writers hoping to catch the interest of a traditional publishing house were being advised by agents and editors and critique - group chatterboxes that a gigantic social media platform was an absolute necessity for success!

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An artful mix of suspense, fantasy and social critique, Emily Schultz's The Blondes puts a feminist twist on the dystopian stories that have been crowding fiction shelves for the last several years.

In Maum's charming and funny mix of romantic comedy and acid social critique, trend - forecaster Sloane accepts a job at a showy tech firm, but instead of initiating luxury electronics, she finds herself advocating for less screen time and more human - to - human contact.

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