Sentences with phrase «for social discussion»

We positioned F1 Live London as the back drop for social discussion around the potential for a London street circuit replacing Silverstone as the home of the British GP.

Not exact matches

«For a long time, climate change was pushed by EU diplomacy and the U.S. was largely absent,» said Edward Cameron, managing director of the New York - based Business for Social Responsibility, which organized numerous briefings and panel discussions at COP For a long time, climate change was pushed by EU diplomacy and the U.S. was largely absent,» said Edward Cameron, managing director of the New York - based Business for Social Responsibility, which organized numerous briefings and panel discussions at COP for Social Responsibility, which organized numerous briefings and panel discussions at COP 21.

It may be difficult for a locksmith to post about something more than locks and keys but if you can't find a way to connect in an interesting discussion with your community, social media might not be the best tool for your marketing.

In a guest column for The Hollywood Reporter, the mogul reflected on his desire to «amplify» discussions around issues of social justice, and the decision to produce documentaries about Kalief Browder and Trayvon Martin.

The speed with which the pages came down suggests those companies» social - media managers probably didn't have much time for discussion.

As a follow up to his Charities, Sustainable Funding and Smart Growth discussion paper, Chief Economist Brian Emmett presents a strategic architecture for government and the charitable and nonprofit sector to address the looming social deficit in Canada.

There is no narrative that sets out the longer - run economic and social challenges; there is no discussion of how these challenges are interrelated; and, there is no commitment to put aside ideologies and consider what is best for the country.

Coinbase scored a huge partnership today, as social discovery and discussion site Reddit has just launched an integration that allows its users to pay for «Reddit Gold» using bitcoin with Coinbase's system.

As a part of Social Media Week 2013 in Washington DC, Punchrock hosted a panel discussion about Social Media Strategies for the Social Entrepreneur.

This could tie - in with discussions about Qualifying Longevity Annuity Contracts and, for pre-retirees, about when to start withdrawals (if before age 70.5) or make Social Security claim (age 62 - 70).

Monitoring social media sites for keywords that indicate prospects with questions or in the search phase can shortcut time to sales discussions drammatically.

It is important for you to work with the Social Security Administration for a full discussion of your available benefits and options.

The MaRS white paper entitled «How legislative innovations may improve access to capital for Ontario's social entrepreneurs» provides additional discussion on the matter.

«In your discussions with the Canadian government, we encourage you to raise concerns over the environmental and social problems associated with tar sands production and make no exemption for the tar sands in any binational agreement addressing climate change» says the open letter.

The discussion focused on how the next generation of clients is shaping the business model and investment strategy of private banks, and the importance of meeting their desire for social impact investing as well as financial returns

Gary is one of the world's foremost experts on using social media to drive a business forward, so in addition to an amazing discussion on hustle and motivation, Gary dives into several unique strategies for finding deals, networking with influencers, and growing your business using the power of social media.

The discussion is being held at the New School for Social Research from 6:00 p.m. to 8:00 p.m. tomorrow (Thursday) night.

When the post-modernist argues that justice is a game we play; a set of rules two or more people agree upon as the frame within which to carry on their social intercourse (see, for instance, JG), the discussion shifts from a celebration of various uniqueness to the difficult question of how they interact.

The philosophical discussions of justice after Plato have not been the most fruitful bases for radical social thought.

The third element of our discussion dealt with the type of collaboration between the different social movements, NGOs, etc and the different types of alliance which could be established for action.

The treatment consisted of Antabuse and individual discussion with the patients during brief hospitalization, plus social work services for their relatives.

Erikson, who manages the church's social media accounts, also said she sent an e-mail blast to 140 families on a Yahoo discussion board for homeschooling families

The Washington Post: «SalamWorld» to be Facebook for Muslims — but much cleaner Muslim users who choose to ditch Facebook for the upcoming social network SalamWorld shouldn't expect to find a Madonna video or discussion of sex anywhere on the site.

And free discussion is, for Rorty, «simply [my italics] the sort which goes on when the press, the judiciary, the elections, and the universities are free, social mobility is frequent and rapid, literacy is universal, higher education is common, and peace and wealth have made possible the leisure necessary to listen to lots of different people and think about what they have to say» (CIS 84).

When my wife and I moved to Pasadena, California, we joined a group of well - educated couples who were meeting in a local Baptist church on Sunday mornings for a freewheeling discussion of life, social issues and various cultural challenges to the Christian faith.

Modernity's emphasis on secularism involves three elements - a) the desacralisation of nature which produced a nature devoid of spirits preparing the way for its scientific analysis and technological control and use; b) desacralisation of society and state by liberating them from the control of established authority and laws of religion which often gave spiritual sanction to social inequality and stifled freedom of reason and conscience of persons; it was necessary to affirm freedom and equality as fundamental rights of all persons and to enable common action in politics and society by adherents of all religions and none in a religiously pluralistic society; and c) an abandonment of an eternally fixed sacred order of human society enabling ordering of secular social affairs on the basis of rational discussion.

By setting his, discussion in the context of a dialectic (externalization, objectification, internalization), he has in effect stressed the importance of social interaction for the production and maintenance of religion but at the same time he has recognized the independent capacity of religion to exist as a cultural system and to shape individual thoughts and attitudes.

Of particular interest for our present discussion of social class are the ways in which the activity of classifying applies to people.

I think given equal opportunities there will be a natural inclination for many towards traditional roles and that this is healthy, has nothing to do with any artificial social construct but is natural and comes out of biology and now might be the time to be having open discussions about this kind of thing without having to face the fear of being labelled misogynistic for doing so or with feeling fearful of any threat to equality.

For a Biblical concept of justice has been the real concern of a few of these writers.58 Evidence is of course mixed, but the overwhelming thrust of Scripture's discussion of «social justice» suggests the following Biblical definition: «to each according to his or her needs» Rather than act on the basis of society's most common definitions of «social justice» those of merit or equality - the Christian seeking a Biblically derived social ethic must respond, first and foremost, on the basis of need.

Not only is there great promise in such programs for stimulating the poor to increase their own potential for dealing with their problems, (For stimulating discussions of how social action can help develop the human potential of those who participate, see the following articles: Peggy Way, «Community Organization and Pastoral Care: Drum Beat for Dialogue,» Pastoral Psychology, March, 1968 pp. 25 - 36; Rudolph M. Wittenberg, «Personality Adjustment Through Social Action,» in MHP, pp. 378 - 9for stimulating the poor to increase their own potential for dealing with their problems, (For stimulating discussions of how social action can help develop the human potential of those who participate, see the following articles: Peggy Way, «Community Organization and Pastoral Care: Drum Beat for Dialogue,» Pastoral Psychology, March, 1968 pp. 25 - 36; Rudolph M. Wittenberg, «Personality Adjustment Through Social Action,» in MHP, pp. 378 - 9for dealing with their problems, (For stimulating discussions of how social action can help develop the human potential of those who participate, see the following articles: Peggy Way, «Community Organization and Pastoral Care: Drum Beat for Dialogue,» Pastoral Psychology, March, 1968 pp. 25 - 36; Rudolph M. Wittenberg, «Personality Adjustment Through Social Action,» in MHP, pp. 378 - 9For stimulating discussions of how social action can help develop the human potential of those who participate, see the following articles: Peggy Way, «Community Organization and Pastoral Care: Drum Beat for Dialogue,» Pastoral Psychology, March, 1968 pp. 25 - 36; Rudolph M. Wittenberg, «Personality Adjustment Through Social Action,» in MHP, pp. 378 social action can help develop the human potential of those who participate, see the following articles: Peggy Way, «Community Organization and Pastoral Care: Drum Beat for Dialogue,» Pastoral Psychology, March, 1968 pp. 25 - 36; Rudolph M. Wittenberg, «Personality Adjustment Through Social Action,» in MHP, pp. 378 - 9for Dialogue,» Pastoral Psychology, March, 1968 pp. 25 - 36; Rudolph M. Wittenberg, «Personality Adjustment Through Social Action,» in MHP, pp. 378 Social Action,» in MHP, pp. 378 - 92.)

This will provide space for the nuanced discussions between what sociologist Robert Nisbet called the «laissez - faire of social groups.»

However, it is also clear from his discussion of slavery in Philemon that Paul's method for social change was characterized by caution and orderliness.

from both Britain and the Continent have often failed to become involved in the discussion, even misconstruing its significance because of their radically altered historical context.5 In a recent article on evangelical identity, Gerald Sheppard goes so far as to claim that «inerrancy» is for American evangelicals «the official language of social identification, over against other so - called «nonevangelical» institutions.»

While Biblical hermeneutics provided the key to an understanding of the role of women in the church and family, dialogue between those whose traditions have heard the Word of God differently in other times and places held the key for the discussion of social ethics, and engagement with the full range of cultural activity (from psychotherapy to radical protest, from personal testimony to scientific statement) was the locus for theological evaluation concerning homosexuality.

In the twentieth century, discussion of «political theology» was revived by Carl Schmitt who used the term as the title of a book in 1922.2 In the chapter which also bears this title Schmitt argues for the correspondence in each epoch of the form of social authority and the theological world view.

Oppressed Black Americans and other members of marginalized social groups can not afford to enter into the discussion with a take - it - for - granted attitude that the Whiteheadian metaphysical foundations are applicable to their experience.

The meeting began on a Wednesday night at the bucolic campus of the University of Saint Mary of the Lake in Mundelein, Illinois, and the frank discussion quickly moved into a variety of topics including several difficult ones such as the Council of Trent, which is particularly anti-Protestant but still binding for Catholics, and the Catholic doctrine of the church as the prolongation of the incarnation of Christ (presented by Father Thomas A. Baima, the Catholic co-chair of the event), as well as social issues ranging from care for the poor, abortion, and the recent developments in gender and sexual ethics in the West.

• Meetings: Informal meetings occurred almost daily; there was also a set - up meeting on Monday; and a regular Oxford Group meeting on Wednesday, with prayer, Bible - reading, guidance, witnessing, topic discussion, surrenders, newcomer announcements, Lord's Prayer, and social time afterward for men and women (DR. BOB, p. 140).

Following the 1975 Nairobi assembly, at which there were sharp disagreements about the Christian attitude to people of other faiths, the phrase «A Just Participatory and Sustainable Society» provided the framework for discussion of social ethics.

(For discussion of this and other ideas in American historiology, see J. H. Randall and G. Haines, Controlling Assumptions in the Practice of American Historians (Social Science Research Council Bulletin 54 [1946], p. 25.)

The main theme was divided into three sections for Conference discussion: Salvation and Social Justice; Salvation and Cultural Identity; and Renewal of the Churches in Relation to Salvation.

The best that one could hope for was that the discussion of homosexuality would at least acknowledge some of the recent data from the social sciences.

Most significant discussion of the Martha - Mary story found within Luke's central section (10:38 - 42) has been confined in recent years to studies which articulate Luke's view of the social character of the Gospel: by placing Mary «at the Lord's feet» (10:39), Luke is affirming liberated social identity for women disciples (cf. 8: l - 3).44

For a discussion of «the system of territorial segmentation» and the effects of social change on such old boundaries, see Eric J. Miller, «Caste and Territory in Malabar,» American Anthropologist, Vol.

Anthony McRoy, author of From Rushdie to 7/7: The Radicalisation of Islam in Britain (Social Affairs Unit), who lectures in Islamic Studies for Wales Evangelical School of Theology, spent considerable time at the Olympic venues in discussion with Muslim evangelists.

The ballot was secret and the count unannounced, and the established procedure (perhaps ironically for a social justice organization) allotted only sixty seconds for CLAY to make their case while strictly banning any further discussion.

And as one reads through the theoretical literature on crime and penology, one finds very shortly that the articles on such topics as the Charles Manson case are thin, pale and anemic; for these discussions are wrapped in the folds of a value - neutral social science lingua franca which makes any realistic or in - depth ethical discussion virtually impossible.

The focus of the discussion was the use of social sciences in theology, the rereading of the Bible from the perspective of the poor, the Christian communities in the struggle of liberation and the assumption of some elements of critical and Marxist analysis for a better and deeper understanding of the conflictual reality of the continent.

There he says, one, that the shift from the concept of «the State's role as providers of equal opportunities to every citizen» to that of providing education, health and other social services «to those who can afford to pay» is a U-turn in public policy which «has been made surreptitiously by administrative action without public discussion and legislative sanction»; two, that the total commercialization of social sectors is «alien even to free market societies»; and three, that «the ready acceptance of self - financing concept in social sectors alien even to free - market societies is the end result of gradual disenchantment with the Kerala Model of Development», which has been emphasizing the social dimension rather than the economic, but that it is quite false to present the situation as calling for a choice between social development and economic growth.