Sentences with phrase «for social doctrine»

The church has always criticized greed and advocated for a social doctrine.

Not exact matches

«Such social doctrine provides directions but, with few exceptions (for instance, the defense of innocent human life), does not provide directives of immediate applicability to policy questions on which people of good faith, guided by reason and conscience, can come to different conclusions.»

I also took a two - year catechetical certificate program, which included a class on Catholic social teaching with the Compendium of the Social Doctrine of the Church for a texsocial teaching with the Compendium of the Social Doctrine of the Church for a texSocial Doctrine of the Church for a textbook.

All the more reason, then, to be grateful to two Catholic University professors for having assembled a florilegium of brief texts from a century of Catholic social doctrine, and then artfully arranging them as answers to the real - world questions asked by business people trying to live their professional lives vocationally.

The twenty - first - century Church owes a lot to twentieth - century German Catholicism: for its generosity to Catholics in the Third World; for the witness of martyrs like Alfred Delp, Bernhard Lichtenberg, and Edith Stein; for its contributions to Biblical studies, systematic and moral theology, liturgical renewal, and Catholic social doctrine, through which German Catholicism played a leading role in Vatican II's efforts to renew Catholic witness for the third millennium.

Scholars of the doctrine point out that, when appropriately used, armed combat aims to bring about a peaceful and just social order for both sides of the conflict.

The church gets too focused on doctrine and then the pendulum swings dramatically away to good works, the church ignores doctrine for social action and so the pendulum swings dramatically back toward an inward looking intellectualized faith.

In such a background King Jr. propagated the doctrine of non-violent direct action to achieve the social, economic and political institutionalization of freedom for the Americans Blacks.

Changing political circumstances altered political ideals over the next seventy years, such that pro-Catholic thinkers such as Félicité de Lamennais gradually began to endorse liberalism's doctrine of religious liberty as a way of providing safe harbor for the Church's social influence within a French state that was no longer officially Catholic.

The mentality that Rauschenbusch deployed to seduce his readers — the turn away from troubling debates about doctrine, the shift from personal salvation to social reform, and the reassurance that progressive disdain for traditional religion was in fact a sign of a more authentic and scientific faith — provided a way to remain Christian while setting aside whatever seems incompatible with modern life.

Much else — in the realms, for example, of piety, of doctrine and of social zeal — can be seen as vital to the revivification of a distinctive liberal witness.

Gods will is for us humans today to evolved to a level of conciousness that will prepare us for the challenges of our future survival, Scientists now predicts of hardships in the future due to over population and changes to the natural environment.and that is happening now with activists through out the world are reminding us of protecting nature.That is why we need a phsychological revolution to hasten the evolution of consciousness that will address the problems.Ideological and philosophical enlightenment had the past great minds to develop ideas and belief because God sent them to reality in their times.Abraham, Jesus, Mohammad, Buddha, and many other religious leaders to teach humanity the doctrines that God willed to be appropriate and applicable in those periods of their existence, Also great philosophers in another dimension of social involvement were born to interprete and connect philosophically as the second element of our conscience, Kant, Marx and countless of them also were born.To complete the triangular structure or dimension of our conscience is knowledge.

This is why the Irish clergy are often so timid about proclaiming Christian doctrine: they know well that people like them personally and that they are grateful for the social work done by the Church, but that Church teaching is deeply resented, and that any attempt to state it is met with bitter hostility.

The submersion of the dialogical life by the «once for all» of gnosis, theology, philosophy, and social doctrine is only a part of a larger development of civilization.

This is not to say that all doctrines, rites, and social organizations are equally true or serve equally well as channels for the ultimate.

For those in the Reformed tradition, it is not a literalistic imitatio Christi, but a recognition of the ongoing validity of a doctrine of creation that provides the basis for a Christian social ethFor those in the Reformed tradition, it is not a literalistic imitatio Christi, but a recognition of the ongoing validity of a doctrine of creation that provides the basis for a Christian social ethfor a Christian social ethic.

It is too soon to know if increasing support for social action within the denominations will have a reflexive effect on New Thought doctrine, or on the content of what is preached from the pulpits of New Thought congregations, moving them further toward the prophetic.

entürk, insists that Islam has ample theological resources for sustaining a robust doctrine of religious liberty, but others warn that the social experience of Islam indicates the need for caution and countervailing force.

He does not seem to have wanted to elevate his own contribution to social doctrine to a more central place in his magisterium; it was enough for him to adapt Leo XIII and Pius XI to the specific needs of a world ravaged by ideology and warfare.

The meeting began on a Wednesday night at the bucolic campus of the University of Saint Mary of the Lake in Mundelein, Illinois, and the frank discussion quickly moved into a variety of topics including several difficult ones such as the Council of Trent, which is particularly anti-Protestant but still binding for Catholics, and the Catholic doctrine of the church as the prolongation of the incarnation of Christ (presented by Father Thomas A. Baima, the Catholic co-chair of the event), as well as social issues ranging from care for the poor, abortion, and the recent developments in gender and sexual ethics in the West.

My supposition is that the individualization of sin is the trivialization of sin, and given the systematic connection between our understanding of sin and our understanding of God as the one who addresses us in our human plight, the trivialization of sin has an inexorable affect upon two areas: the doctrine of God, and the sense of individual and corporate responsibility for social ills.

CNN is not the customary locale - of - choice for a catechesis on Catholic social doctrine.

It's wrong to imagine this body of doctrine to be a complete system like Thomism, but it did provide a stable, coherent basis for thinking about the social question.

Much has been said in criticism of Luther's doctrine here, and there are many issues concerning the later development of the Christian ethic in relation to war and social justice; but our immediate concern is to understand Luther's faith that it is possible for the Christian to live the life of agape in the midst of the world's affairs and conflicts.

Whether a sermon deals with a biblical theme, a social problem, a Christian doctrine, the world mission of the church, Christian family life, or a personal problem such as doubt, it will have meaning for the individual only if it touches one of his many areas of inner need.

This is neither a sentimental platitude nor a rigid doctrine, but a plain observation regarding the material and social economies that make it possible for us to live in a fully human, rather than bestial, way.

These distinctives remain important to our faith: salvation by grace, not works; the authority of the Bible; personal faith; passion for both evangelism and social justice; and commitment to historic central doctrines.

To be fair to Kierkegaard, he acknowledges the good intentions of the social reformers» drive toward equality, although «worldly equality, even if it were possible, is not Christian equality».20 He criticizes the caste system.21 Despite these concessions to the need for social justice Kierkegaard's doctrine remains inadequate.

(Exodus 20:5) Reward and retribution, therefore, were to the early Hebrews not individual but social phenomena, and only upon this basis could the doctrine of happiness as always reward for virtue and trouble as always punishment for sin have rested so securely and so long.

The difficulties lie, I believe, not in the doctrine that we love others in God, but in Augustine's failure to develop a metaphysical view which provides for the fully social relationship of God and man.

Nevertheless the Christian doctrine of the relation between the ethics of Law and Grace, the Hindu concept of paramarthika and vyavaharika realms, the Islamic concept of shariat law versus the transcendent law, and the equivalent ones in secular ideologies like the Marxist idea of the present morality of class - war leading to the necessary love of the class-less society of the future need to be brought into the inter-faith dialogue to build up a common democratic political ethic for maintaining order and freedom with the continued struggle for social justice, and also a common civil morality within which diverse peoples may renew their different traditions of civil codes.

The «Affordable Care Act» is a «Social Doctrine» waver for the Executive Branch to mandate upon the American people conduct and economy.

899 The initiative of lay Christians is necessary especially when the matter involves discovering or inventing the means for permeating social, political, and economic realities with the demands of Christian doctrine and life.

This logic of gratuitousness, learnt in infancy and adolescence, is then lived out in every area of life... once it has been assimilated it can be applied to the most complex areas of political and economic life... It is here that the lay faithful are called to give generously of the formation they have received, guided by the principles of the Church's Social Doctrine, for the sake of authentic secularism, social justice, the defence of life and of the family, freedom of religion and educSocial Doctrine, for the sake of authentic secularism, social justice, the defence of life and of the family, freedom of religion and educsocial justice, the defence of life and of the family, freedom of religion and education.

That is, claims for equal treatment for individuals may be held to depend on a doctrine of personal identity which is less fundamental than the doctrine of social inheritance underlying claims for the maximization of the total welfare.

Suppose that for some reason the chemical doctrine had been highly prized throughout some district as the foundation of its social order — would it have been wise, would it have been candid, would it have been moral, to forbid the disclosure of the fact that the experiments produced discordant results?

Though predestination was an essential doctrine for the vast majority of Puritans and had consequences both for personal and social life, it can not in itself be counted as one of the central symbols or beliefs that marked Puritan society.

A robust economy makes possible the empowerment of the underprivileged» the true «preferential option for the poor» in Catholic social doctrine, according to John Paul's 1991 encyclical Centesimus Annus» even as it helps conserve public resources by making the resort to welfare less necessary.

Within each, he traces how Reformation battles over the criteria for determining the true meaning of Scripture and the proper definition of doctrines shifted authority to natural science, politically ordered confessional institutions, privatized choice, material aggrandizement, and a social - knowledge system finally untethered to religious categories and rationales.

This is a necessary text for students of Catholic social doctrine and its interaction with the American experience.

See also Harrison, Making the Connections and «Sin and the Possibility for Social Transformation: Reinhold Niebuhr's Doctrine of Sin and Self - Sacrifice Revisioned,» unpublished paper by Sue Nelson Dunfee.

Although his doctrine of non-violent protest to achieve political and social progress has been hugely influential, Gandhi was imprisoned both in South Africa and India for his political actions.

He added: «It would not be right to turn the remarkable and necessary period of catch - up in public service provision over which Labour has presided into some kind of eternal doctrine: that social democracy is about high growth in public spending for its own sake, against which everything else we do is secondary.

The judiciary's role in social policymaking expanded broadly with the rights revolution of the 1960s, as the public's thirst for «total justice» combined with the courts» willingness to embrace new legal doctrines, increasingly long and complicated federal statutes, and the emergence of well - funded advocacy organizations to generate a surge of litigation across policy areas.

Tolstoy's philosophical doctrine of non-violence, had a profound influence on Mahatma Gandhi and Martin Luther King encouraging pacifism as a political tool for social change.

I've not read this book yet but am a great fan of Naomi Klein and her «Shock Doctrine» which was (both in book and film) a huge eye opener for me and I've used some of the material for my online social science classes which focus on event and movements of the 1960's.

Perhaps not, but the living tree doctrine is best suited for advancing social causes and protecting human rights, not modifying constitutional structure around judicial appointments.

Not only is the study of theoretical perspectives — and the greater understanding such study brings — valuable for its own sake, but a strong theoretical grounding also enables lawyers to understand the broader social, economic, and intellectual patterns that shape doctrine and define its functions.

Social scientists take a very different approach, studying the behavior of judges rather than legal doctrine and trying to understand what accounts for judicial outcomes and the shape of legal institutions.

The General Assembly, Guided by the purposes and principles of the Charter of the United Nations, and good faith in the fulfilment of the obligations assumed by States in accordance with the Charter, Affirming that indigenous peoples are equal to all other peoples, while recognizing the right of all peoples to be different, to consider themselves different, and to be respected as such, Affirming also that all peoples contribute to the diversity and richness of civilizations and cultures, which constitute the common heritage of humankind, Affirming further that all doctrines, policies and practices based on or advocating superiority of peoples or individuals on the basis of national origin or racial, religious, ethnic or cultural differences are racist, scientifically false, legally invalid, morally condemnable and socially unjust, Reaffirming that indigenous peoples, in the exercise of their rights, should be free from discrimination of any kind, Concerned that indigenous peoples have suffered from historic injustices as a result of, inter alia, their colonization and dispossession of their lands, territories and resources, thus preventing them from exercising, in particular, their right to development in accordance with their own needs and interests, Recognizing the urgent need to respect and promote the inherent rights of indigenous peoples which derive from their political, economic and social structures and from their cultures, spiritual traditions, histories and philosophies, especially their rights to their lands, territories and resources, Recognizing also the urgent need to respect and promote the rights of indigenous peoples affirmed in treaties, agreements and other constructive arrangements with States, Welcoming the fact that indigenous peoples are organizing themselves for political, economic, social and cultural enhancement and in order to bring to an end all forms of discrimination and oppression wherever they occur, Convinced that control by indigenous peoples over developments affecting them and their lands, territories and resources will enable them to maintain and strengthen their institutions, cultures and traditions, and to promote their development in accordance with their aspirations and needs, Recognizing that respect for indigenous knowledge, cultures and traditional practices contributes to sustainable and equitable development and proper management of the environment, Emphasizing the contribution of the demilitarization of the lands and territories of indigenous peoples to peace, economic and social progress and development, understanding and friendly relations among nations and peoples of the world, Recognizing in particular the right of indigenous families and communities to retain shared responsibility for the upbringing, training, education and well - being of their children, consistent with the rights of the child, Considering that the rights affirmed in treaties, agreements and other constructive arrangements between States and indigenous peoples are, in some situations, matters of international concern, interest, responsibility and character, Considering also that treaties, agreements and other constructive arrangements, and the relationship they represent, are the basis for a strengthened partnership between indigenous peoples and States, Acknowledging that the Charter of the United Nations, the International Covenant on Economic, Social and Cultural Rights (2) and the International Covenant on Civil and Political Rights, 2 as well as the Vienna Declaration and Programme of Action, (3) affirm the fundamental importance of the right to self - determination of all peoples, by virtue of which they freely determine their political status and freely pursue their economic, social and cultural development, Bearing in mind that nothing in this Declaration may be used to deny any peoples their right to self - determination, exercised in conformity with international law, Convinced that the recognition of the rights of indigenous peoples in this Declaration will enhance harmonious and cooperative relations between the State and indigenous peoples, based on principles of justice, democracy, respect for human rights, non-discrimination and good faith, Encouraging States to comply with and effectively implement all their obligations as they apply to indigenous peoples under international instruments, in particular those related to human rights, in consultation and cooperation with the peoples concsocial structures and from their cultures, spiritual traditions, histories and philosophies, especially their rights to their lands, territories and resources, Recognizing also the urgent need to respect and promote the rights of indigenous peoples affirmed in treaties, agreements and other constructive arrangements with States, Welcoming the fact that indigenous peoples are organizing themselves for political, economic, social and cultural enhancement and in order to bring to an end all forms of discrimination and oppression wherever they occur, Convinced that control by indigenous peoples over developments affecting them and their lands, territories and resources will enable them to maintain and strengthen their institutions, cultures and traditions, and to promote their development in accordance with their aspirations and needs, Recognizing that respect for indigenous knowledge, cultures and traditional practices contributes to sustainable and equitable development and proper management of the environment, Emphasizing the contribution of the demilitarization of the lands and territories of indigenous peoples to peace, economic and social progress and development, understanding and friendly relations among nations and peoples of the world, Recognizing in particular the right of indigenous families and communities to retain shared responsibility for the upbringing, training, education and well - being of their children, consistent with the rights of the child, Considering that the rights affirmed in treaties, agreements and other constructive arrangements between States and indigenous peoples are, in some situations, matters of international concern, interest, responsibility and character, Considering also that treaties, agreements and other constructive arrangements, and the relationship they represent, are the basis for a strengthened partnership between indigenous peoples and States, Acknowledging that the Charter of the United Nations, the International Covenant on Economic, Social and Cultural Rights (2) and the International Covenant on Civil and Political Rights, 2 as well as the Vienna Declaration and Programme of Action, (3) affirm the fundamental importance of the right to self - determination of all peoples, by virtue of which they freely determine their political status and freely pursue their economic, social and cultural development, Bearing in mind that nothing in this Declaration may be used to deny any peoples their right to self - determination, exercised in conformity with international law, Convinced that the recognition of the rights of indigenous peoples in this Declaration will enhance harmonious and cooperative relations between the State and indigenous peoples, based on principles of justice, democracy, respect for human rights, non-discrimination and good faith, Encouraging States to comply with and effectively implement all their obligations as they apply to indigenous peoples under international instruments, in particular those related to human rights, in consultation and cooperation with the peoples concsocial and cultural enhancement and in order to bring to an end all forms of discrimination and oppression wherever they occur, Convinced that control by indigenous peoples over developments affecting them and their lands, territories and resources will enable them to maintain and strengthen their institutions, cultures and traditions, and to promote their development in accordance with their aspirations and needs, Recognizing that respect for indigenous knowledge, cultures and traditional practices contributes to sustainable and equitable development and proper management of the environment, Emphasizing the contribution of the demilitarization of the lands and territories of indigenous peoples to peace, economic and social progress and development, understanding and friendly relations among nations and peoples of the world, Recognizing in particular the right of indigenous families and communities to retain shared responsibility for the upbringing, training, education and well - being of their children, consistent with the rights of the child, Considering that the rights affirmed in treaties, agreements and other constructive arrangements between States and indigenous peoples are, in some situations, matters of international concern, interest, responsibility and character, Considering also that treaties, agreements and other constructive arrangements, and the relationship they represent, are the basis for a strengthened partnership between indigenous peoples and States, Acknowledging that the Charter of the United Nations, the International Covenant on Economic, Social and Cultural Rights (2) and the International Covenant on Civil and Political Rights, 2 as well as the Vienna Declaration and Programme of Action, (3) affirm the fundamental importance of the right to self - determination of all peoples, by virtue of which they freely determine their political status and freely pursue their economic, social and cultural development, Bearing in mind that nothing in this Declaration may be used to deny any peoples their right to self - determination, exercised in conformity with international law, Convinced that the recognition of the rights of indigenous peoples in this Declaration will enhance harmonious and cooperative relations between the State and indigenous peoples, based on principles of justice, democracy, respect for human rights, non-discrimination and good faith, Encouraging States to comply with and effectively implement all their obligations as they apply to indigenous peoples under international instruments, in particular those related to human rights, in consultation and cooperation with the peoples concsocial progress and development, understanding and friendly relations among nations and peoples of the world, Recognizing in particular the right of indigenous families and communities to retain shared responsibility for the upbringing, training, education and well - being of their children, consistent with the rights of the child, Considering that the rights affirmed in treaties, agreements and other constructive arrangements between States and indigenous peoples are, in some situations, matters of international concern, interest, responsibility and character, Considering also that treaties, agreements and other constructive arrangements, and the relationship they represent, are the basis for a strengthened partnership between indigenous peoples and States, Acknowledging that the Charter of the United Nations, the International Covenant on Economic, Social and Cultural Rights (2) and the International Covenant on Civil and Political Rights, 2 as well as the Vienna Declaration and Programme of Action, (3) affirm the fundamental importance of the right to self - determination of all peoples, by virtue of which they freely determine their political status and freely pursue their economic, social and cultural development, Bearing in mind that nothing in this Declaration may be used to deny any peoples their right to self - determination, exercised in conformity with international law, Convinced that the recognition of the rights of indigenous peoples in this Declaration will enhance harmonious and cooperative relations between the State and indigenous peoples, based on principles of justice, democracy, respect for human rights, non-discrimination and good faith, Encouraging States to comply with and effectively implement all their obligations as they apply to indigenous peoples under international instruments, in particular those related to human rights, in consultation and cooperation with the peoples concSocial and Cultural Rights (2) and the International Covenant on Civil and Political Rights, 2 as well as the Vienna Declaration and Programme of Action, (3) affirm the fundamental importance of the right to self - determination of all peoples, by virtue of which they freely determine their political status and freely pursue their economic, social and cultural development, Bearing in mind that nothing in this Declaration may be used to deny any peoples their right to self - determination, exercised in conformity with international law, Convinced that the recognition of the rights of indigenous peoples in this Declaration will enhance harmonious and cooperative relations between the State and indigenous peoples, based on principles of justice, democracy, respect for human rights, non-discrimination and good faith, Encouraging States to comply with and effectively implement all their obligations as they apply to indigenous peoples under international instruments, in particular those related to human rights, in consultation and cooperation with the peoples concsocial and cultural development, Bearing in mind that nothing in this Declaration may be used to deny any peoples their right to self - determination, exercised in conformity with international law, Convinced that the recognition of the rights of indigenous peoples in this Declaration will enhance harmonious and cooperative relations between the State and indigenous peoples, based on principles of justice, democracy, respect for human rights, non-discrimination and good faith, Encouraging States to comply with and effectively implement all their obligations as they apply to indigenous peoples under international instruments, in particular those related to human rights, in consultation and cooperation with the peoples concerned,