Sentences with phrase «for social relations»

4) Isolating - The parent isolates the child from normal opportuni ties for social relations.

The group puts on participatory performances of subversive politico - military games and investigates gaming as a metaphor for social relations under repressive neoliberalism.

From technobirth to cyborg babies Reflections on the Emergent Discourse of a Holistic Anthropologist Cyborg imagery can help express two crucial arguments... first, the production of universal, totalizing theory is a major mistake that misses most of reality, probably always, but certainly now; and second, taking responsibility for the social relations of science and technology means refusing an anti-science metaphysics, a demonology of technology, and so means embracing the skillful task of reconstructing the boundaries of -LSB-...]

Not exact matches

It put Social Media as the major choice for government agencies in public relations, marketing and disaster response.

For instance, I use different channels to help Sailo grow: content marketing, social media, public relations, strategic partnerships, product placement and direct sales.

Jeannie Kielty, who works on community relations for Banks, says open cast is part of the social fabric of the northeast, an area with a long history of coal mining.

Giving a shout out to indirect and direct competitors on social media not only does a great deal for industry relations.

For further information please contact: SES S.A. Richard Whiteing, [phone] Investor Relations [email protected] or Markus Payer, [phone] Corporate Communications [email protected] or Follow us on: Social Media Blog Media Gallery White Papers

Public relations: Although commercials are an obvious place to see humor's value, the rise of social media makes it even more important for companies to create good comedy.

«Getting attention from the media is like getting free advertising on TV, in the newspaper, or via social media channels, allowing you to reach not only your current audience, but also people who may have never heard of you or your product,» says Wendy Duval, public relations and communications manager for The Vermont Teddy Bear Company.

Some possible ideas for the United States include Social Security and income tax rates that move up or down in relation to the national unemployment rate, or federal grants to states that operate in the same way.

«I was outraged as a customer using their product and significantly concerned for every woman who works at Uber,» said DeNardo, who is head of public relations and social media for Justin Kan Enterprises and start - up incubator Zero - F in San Francisco.

Creating the right brand, offer and communications for your business involves just the right mix of above the line advertising, public relations, social media and event marketing.

Proactive community relations programs help provide additional economic and social benefits for the communities and regions surrounding Talison Lithium's operations.

Online public relations and social media marketing are also still beneficial for medium sized companies.

FinancialBuzz.com also provides financial news PR dissemination, branding, selling and promotion for third parties for corporate news and original calm through our singular media height that includes Newswire Delivery, Digital Advertising, Social Media Relations, Video Production, Broadcasting, and Financial Publications.

VANCOUVER, B.C. — Today, the Greater Vancouver Board of Trade released a new Greater Vancouver Economic Scorecard ranking for the Greater Vancouver region in relation to 19 other international metropolitan regions on key economic and social indicators.

Its 50 + advertising, public relations, branding, digital, social and event marketing agencies are responsible for some of the most memorable and engaging campaigns for the world's most respected brands.

A social activist for over 30 years and a former teacher, Seth holds a BA in international relations, a BEd from the University of Toronto and an MA in political science from Simon Fraser University.

♦ Writing for the left - wing site opendemocracy.net, Byung - Chul Han, a South Korean cultural theorist who teaches in Berlin, notes the market's colonization of social relations we once considered outside its scope.

To put it bluntly, the notion of consent is arguably meaningless by itself as the arbiter of legitimate sexual and marital relationships because of the potential for manipulation, coercion, and abuse in a situation where there are deep - rooted and unequal social power relations (e.g., the President of the United States [not] having sexual relations with a besotted young intern or, as here, a parent and an adult child contracting a marriage).

«The onslaught of porn,» one social observer wrote, «is responsible for deadening male libido in relation to real women, and leading men to see fewer and fewer women as «porn - worthy.

Persuaded that no biblical or theological arguments for same - sex relations have survived his initial blasts, Gagnon conducts a mopping - up operation using biological and social - scientific data.

Once ICTs have realized worldwide access for all to information, new social values will evolve, new social relations will develop, the «zero sum society» comes to a definite end.

To secure a larger combined influence for the Churches of Christ in all matters affecting the moral and social condition of the people, so as to promote the application of the law of Christ in every relation to human life.»

In this picture man is no longer seen as subject to ineluctable economic forces, but as himself responsible for deliberately organizing his life - in - relation according to the requirements of social justice.

It is a condition for progress in international law and the indispensable regulation of economic, social and political relations at the global level, particularly in the fields of financial capital, taxation, migration, information and disarmament.

Such a child is also likely to experience serious problems of social and emotional adjustment, for he senses that in his language deficiency the very foundations for his participation in the life of relation — and hence for having any life worth living — are threatened.

There is unfortunately a subtlety which can be hard for society in general to grasp in relation to social norms.

... The consequences, positive or negative, of decisions of a principally cultural or political nature in relation to the family touch upon the various areas of the life of a society and a country» (Pope Francis, Message to participants in the 47th Social Week for Italian Catholics, 13 September 2013).

Stratford Caldecott, on Zenit.org argues, in a piece entitled «Metaphysics has returned: And more overlooked themes of new encyclical», that «the encyclical takes Catholic social teaching to a new level by basing it explicitly on the theology of the Trinity and calling for «a deeper critical evaluation of the category of relation.»

For up to now the individual Christian has established a social relation with the Church more or less exclusively through the territorial parish, which is an administrative section of the diocese.

I'm just saying if the poster wants to talk about heterosexual relations are a requirement for healthy kids, start by working on the social problems these hypocrites have created and stop using it to prove that Gay Marriage is bad.

7Whitehead's position could be defended on other grounds as well: e.g., it gives us a single type of experience for all existing things; it provides a single metaphysical basis for the natural and social sciences; it stresses the difference between the becoming of a not - yet - existing occasion and the relations between existing things.

This is often our approach to liturgy and social life: we try to «read» the liturgy for symbols and meanings that we take out and apply in the «real world» — the offering means we should give of our wealth, the kiss of peace means we should seek peace in international relations, and so on.

On the other hand, the very fact that they claim if not a monopoly of supreme values and motivating forces, yet a unique relation to them, makes it impossible for the churches to participate in promotion of social ends on a natural and equal human basis.

Traditional Catholic thinking about international relations was based on an older understanding of and appreciation for individual political communities as the loci within which a social order embodying justice in all its aspects might be established and maintained, thereby securing peace as the tranquillity of that just order.

In what senses, exactly, are the no - longer - tiny Evangelicals for Social Action unmentionable in relation to «liberal Protestantism»?

- cutting subsidies for social services such as education and health, transportation and even water and irrigation reduction of rights of workers, easier termination of services, with harmful impact on gender, race and ethnic relations

The real way for society to prepare the ground for improving the relations between itself and the political principle, according to Buber, is «social education.»

To understand how ideas change, we need to consider not only subjective needs and values but also the relations between actors who articulate ideas and actors who provide an audience for these ideas, the institutional contexts in which these dynamics take place, and the larger social resources that institutions have at their disposal.

A recognition of the implications of the I - Thou relation for epistemology would not mean a rejection of those essential and eminently useful objective techniques which the social sciences have developed.

Even if it could be shown that economic or general social conditions in a given society have prompted a desire for deliverance, the ideas of redemption that may be included in a religious message are not invalidated by an inquiry into their social «background,» provided we do not conceive of the relation in deterministic terms but consider conditions as a framework which may include a variety of contents.

David Hubbard, for example, in his taped remarks on the future of evangelicalism to a colloquium at Conservative Baptist Theological Seminary in Denver in 1977 noted the following areas of tension among evangelicals: women's ordination, the charismatic movement, ecumenical relations, social ethics, strategies of evangelism, Biblical criticism, Biblical infallibility, contextual theology in non-Western cultures, and the churchly applications of the behavioral sciences.2 If such a list is more exhaustive than those topics which this book has pursued, it nevertheless makes it clear that the foci of the preceding chapters have at least been representative.

That these relations might nevertheless be simple for the «pragmatic» social spaces we inhabit is shown to be false by the evolution of the British castle.

While these latter are important, we must probe more deeply for environment, functions, and context, and, most important of all, for human relation that define social roles and tell us who has power, who is aggressor, and who is victim.

Securing solidarity and cooperation for this agenda, however, requires extending reason's mastery and control over social relations of distribution as well, so as to ensure that the possibilities of self - transcendence are widely shared by «humanity.»

These theological tactics pay homage to her early love of Troeltsch, with his concern for social «types» and their relation to different sorts of theological forms.

In Leading the Team - Based Church, for example, George Cladis suggests the popular theological description of social trinitarianism as a model for staff relations.

In general, the Christian feeling for the solidarity of believers and the expressions of this in prayer and devotion can stimulate relational theology to maximize the social - organic character of its reflection, and thus present death as less of an atomistic event and more as an occasion in a society of events that share a real union through internal relations.