Sentences with phrase «for society as a whole in»

Teaching them that knowledge rather than fear is the acceptible will do wonders for society as a whole in many many many ways.

Not exact matches

By reducing the potential for clone - like mindsets that traditional systems can incur, Trinkler hopes to enable future generations to not only think in unique ways, but also to build tools that are beneficial to the collective good of society as a whole.

This is a very important topic, because elites provide political and cultural leadership, and in so doing set the direction for society as a whole.

The balance is in determining how many life sustaining delusions it is fair to break for the better good of society as a whole.

Elsewhere, I have indicated how this field - approach to Whiteheadian societies allows for a trinitarian understanding of God in which the three divine persons of traditional Christian doctrine by their dynamic interrelatedness from moment to moment constitute a structured field of activity for the whole of creation.6 Here I would only emphasize that thinking of Whiteheadian societies as aggregates of mini-entities with one entity providing the necessary unity for the entire group is reductively much more impersonal and materialistic than the approach sketched in these pages.

Then the absence of justice in the thinking of the now dominant ideology may be expected to have immense consequences for society as a whole.

When people act «rationally» in the exchange of goods and services, that is, when they try to get the most they can for the least payment in money or service, market activity increases and society as a whole benefits from the increased availability of desired goods and services.

Indeed my basic position is that for the understanding of human behavior in society the whole controversy as to whether material conditions (appetites, interests, «drives,» or in Marxist terms, the «means of production» and the consequent «class struggle») cause men to act is at bottom pointless and unprofitable.

In a pluralistic society, while there must be certain standards by which everyone is regulated, there is no inclusive pattern of life for the society as a whole.

The report affirms feminist theology insofar as it is an aid to biblical interpretations that can be a part of a harmonized whole and insofar as it constitutes a call for equal treatment of women in church and in society.

Now, as before in American history, the still small voice that is heard only by the spiritually sensitive may portend seismic changes for the society as a whole.

In a modest sense, this is the approach followed in this book, as we examine «texts» in the world of television and construct a «reading» of them in order to surmise their meaning for society as a wholIn a modest sense, this is the approach followed in this book, as we examine «texts» in the world of television and construct a «reading» of them in order to surmise their meaning for society as a wholin this book, as we examine «texts» in the world of television and construct a «reading» of them in order to surmise their meaning for society as a wholin the world of television and construct a «reading» of them in order to surmise their meaning for society as a wholin order to surmise their meaning for society as a whole.

As long as the poor have real hope that they will soon share in the new affluence, they may endure their poverty and work hard for the good of the whole societAs long as the poor have real hope that they will soon share in the new affluence, they may endure their poverty and work hard for the good of the whole societas the poor have real hope that they will soon share in the new affluence, they may endure their poverty and work hard for the good of the whole society.

For populations that cope poorly with change, any quickening in the pace of change — including the pace of demographic change — is likely to prove difficult and perhaps even costly to society as a whole.

I long for a society in which modernity would have its full place but without implying the denial of elementary principles of human and familial ecology; for a society in which the diversity of ways of being, of living, and of desiring is accepted as fortunate, without allowing this diversity to be diluted in the reduction to the lowest common denominator, which effaces all differentiation; for a society in which, despite the technological deployment of virtual realities and the free play of critical intelligence, the simplest words — father, mother, spouse, parents — retain their meaning, at once symbolic and embodied; for a society in which children are welcomed and find their place, their whole place, without becoming objects that must be possessed at all costs, or pawns in a power struggle.

In their reaction against the modern responses to diversity, some resist any effort to identify a common good for the society as a whole.

It is the medical field in which the Protestant church can be heard most decisively by the society as a whole when it claims that its ministries complement China's drive for scientific and technical advancement.

In the later 1950s, as I matured within the loving bonds of that society, Africa became for me not one side of a bridge but a whole sphere of redemptive life, sustaining within itself those features which earlier I had felt must come from outside.

While the quality of endurance does pertain to the society as a whole and not to its constituents per se, nonetheless the reality of that endurance is vested in the many who are solely responsible for bringing about the continuity of social order which ensures the endurance of civilized society.

For example, Dasgupta and Ehrlich say that, in traditionalist societies, households perpetuate traditions out of an overriding desire to conform («conformism»), including the desire to have just as many children as everyone else — which leads to the society as a whole having more children than anyone really wants.

The most urgent immediate task, therefore, is the development of education on the basis of the sciences, both natural and social, for only with their help can society as a whole be taught to construct a life completely in accordance with that knowledge which has become the factor by which our age is distinguished from all preceding periods of history.

Note secondly a deep irony in the «Berlin» type of excellence in theological education: Although what makes it properly «theological» is its goal (as «professional» education) of nurturing the health of the church by preparing for it excellent leadership, what entitles it to a home in the wissenschaftlich education it needs is the rather different goal of nurturing the health of society as a whole (for which professional church leadership is a «necessary practice»).

In the latter, a higher - level of actuality has emerged, thereby giving the society as a whole a unity of experience and activity Kim's position, however, does not allow for such a distinction: «Atoms and their mereological aggregates exhaust all of concrete existence....

In any society taken as a whole, enough moral evil can be discovered to furnish plausible basis for interpreting the society's suffering as retribution.

However by the Reformation in the 16th century, Martin Luther not only translated the Gospels, but he interpreted them in printed sermons as well, and when John Calvin, Roger Williams and others broadly disagreed in print with Luther on such matters as what the scriptures said about the role of government in society, the whole matter of scriptural interpretation was opened to thousands of individuals who for the first time could read (or have read to them) the published documents.

Admittedly, Whitehead seems to solve this problem of the transmission of a common element of form for an ongoing society of actual occasions in a different way, namely, with his doctrine of objectification whereby individual concrescing actual entities positively and negatively prehend the eternal objects ingredient in their predecessors within the same society and «transmute» them into an eternal object suitable for the society as a whole (Process 25, 27, 41 - 42).

My thesis is that a planetary society is emerging which sets requirements for human fulfillment for the species as a whole that can not be met unless there are profound changes in the ideas, values, and power coalitions that now determine our priorities and shape our politics.

Such universal responsibility is incompatible with a spiritualism that limits the Church's concern to immaterial values, with a moralism that does not understand the value of the sin ner and the sinful nation, with an individualism that makes mankind as a whole and its societies of less concern to God than single persons, and with any of those particularistic and polytheistic theories of value and responsibility which substitute for God - in - Christ some other deity as the source of valuable being.

Compassion and concern for the Jewish peopie as a whole, pastoral interest in the defeated nations and in the victors who stand in great moral danger characterize the Church which responds to the God who not only creates men but also their societies.

Bergson, for instance, in his excellent discussion of The Two Sources of Morality and Religion notes that defensive religion is connected with closed societies, such as nations, but in relating the religion of aspiration to the open society of mankind as a whole he does not apparently note sufficiently that mankind as a whole is also finite.

There is nothing essentially sinful in Hindu society any more than there is anything essentially pure in the Christian society - for that is what the church amounts to - so that one should hasten from the one to the other... So long as the believer's testimony for Christ is open and as long as his attitude towards Hindu society in general is critical, and towards social and religious practices inconsistent with the spirit of Christ is protestant and practically protestant, I would allow him to struggle his way to the light with failure here and failure there, but with progress and success on the whole.

What's interesting is that though both these reports by independent and secular organisations (NSPCC and JJC) either state or imply that child sex abuse is part of a problem in society as a whole and not a particular problem for the Catholic Church, in other words that Catholic priests are no more likely than anyone else to be involved in it, Dr Pravin Thevathasan, the author of the third document on this subject published around the same time, «The Catholic Church & the Sex Abuse Crisis», published by the CTS, is not inclined to deploy this fact to get the Church off the hook.

Since it is, in fact, the basic unit of communion best reflecting the dynamic of faith itself, the family has been privileged from the beginning of salvation history as the cornerstone of all human society: a stable sign, born of love, acknowledging the complementarity of human differentiation, in which the spouses» promises of mutual reliability in the engagement of the whole of their lives beget fruitfulness and endurance for the good of all.

In this essay, I have referred only to the book of Genesis and thus have chosen not to mention the prohibitions against homosexuality included in Leviticus, for it seems to me that what is at stake now is not homosexuality, which is a fact, a reality, whatever my view of it as a rabbi might be, but the risk of irreversibly scrambling genealogies, questions of legal and social status (the child - as - subject becoming child - as - object), and identities — a confusion that would be harmful to society as a whole and that would lose sight of the general interest in seeking the advantage of a tiny minoritIn this essay, I have referred only to the book of Genesis and thus have chosen not to mention the prohibitions against homosexuality included in Leviticus, for it seems to me that what is at stake now is not homosexuality, which is a fact, a reality, whatever my view of it as a rabbi might be, but the risk of irreversibly scrambling genealogies, questions of legal and social status (the child - as - subject becoming child - as - object), and identities — a confusion that would be harmful to society as a whole and that would lose sight of the general interest in seeking the advantage of a tiny minoritin Leviticus, for it seems to me that what is at stake now is not homosexuality, which is a fact, a reality, whatever my view of it as a rabbi might be, but the risk of irreversibly scrambling genealogies, questions of legal and social status (the child - as - subject becoming child - as - object), and identities — a confusion that would be harmful to society as a whole and that would lose sight of the general interest in seeking the advantage of a tiny minoritin seeking the advantage of a tiny minority.

I long for a society in which modernity would have its full place, without implying the denial of elementary principles of human and familial ecology; for a society in which the diversity of ways of being, of living and of desiring is accepted as fortunate, without allowing this diversity to be diluted in the reduction to the lowest common denominator, which effaces all differentiation; for a society in which, despite the technological deployment of virtual realities and the free play of critical intelligence, the simplest words» father, mother, spouse, parents» retain their meaning, at once symbolic and embodied; for a society in which children are welcomed and find their place, their whole place, without becoming objects that must be possessed at all costs or a pawns in a power struggle.

Formally and publicly to cooperate with such an institution (as distinct from treating the individuals who happen to be involved in them with human respect and charity) must always be a destructive thing for the whole of society.

However, in spring 2005, when Raymond Bradley, an atheist in Editorial Board for The Open Society journal, wrote an open letter to Flew accusing him of not «check [ing] the veracity of [Schroeder's] claims before swallowing them whole,» Flew strongly responded to that charge in a letter published in the same journal in summer 2006, describing the content of Bradley's letter «extraordinary offensive» and the accusation made by him as an «egregiously offensive charge»; he also implied that Bradley was a «secularist bigot,» and suggested that he should follow Socrates's advice (as scripted in Plato's Republic) of «follow [ing] the argument wherever it leads.»

Ed's contribution to sparkling winemaking, not just for our business, but to the Australian wine industry as a whole has been recognised by prestige industry publication Australian Gourmet Traveller Wine, which recognised Ed as its Winemaker of the Year in 2011, and also by the Australian Society of Viticulture and Oenology which nominated Ed as its Winemaker of the Year for 2015 in recognition of his contribution to Australian sparkling wine.

It honours chefs who have a positive impact on society as a whole, showing how gastronomy can be a driver for change in spheres such as innovation, education, the environment, social and economic development and health.

There has been plenty of times when people was happy on AFTV and people watch that as well, it is a shame that society as a whole remembers negatives and we see this in how the news chases negative stories to show us for the ratings... afterall, watching some kittens in the sun is nice but not attention grabbing like 20 people being killed in a headline.

Cantona speaks on behalf of football fans as much as he does for the whole of world society be it in Europe, the USA, South America, Asia, Africa or anywhere else.

I'm interested in hearing from them and from all of you on the ways that we, as a society, can manage the very real risk of exposure to allergens for allergic children while also trying to prevent developing allergies in the population as a whole.

In a society where men and women fight to be equals in the workplace, it's amazing to see how a man could be following a low paid vocation that benefits society as a whole and yet be ostracised for earning below the averagIn a society where men and women fight to be equals in the workplace, it's amazing to see how a man could be following a low paid vocation that benefits society as a whole and yet be ostracised for earning below the averagin the workplace, it's amazing to see how a man could be following a low paid vocation that benefits society as a whole and yet be ostracised for earning below the average.

«In order for things to change, society as a whole would have to lighten up on the narrative,» Astro says.

As the Lancet Breastfeeding Series stressed in January this year, breastfeeding improves health outcomes for babies and mothers in rich and poor countries alike (read our summary), as well as benefiting society and the economy as a wholAs the Lancet Breastfeeding Series stressed in January this year, breastfeeding improves health outcomes for babies and mothers in rich and poor countries alike (read our summary), as well as benefiting society and the economy as a wholas well as benefiting society and the economy as a wholas benefiting society and the economy as a wholas a whole.

I do think rather than criticize the government for making mothers feel guilty for feeding with artificial milk, society as a whole must make major changes in thinking and policy, so that more mothers and babies can actually avoid the use of artificial milk in the first place.

«There is no place in our government, or society as a whole, for sexual assault or harassment,» Phillips said.

[14][15][16] The announcement was followed by a speech to the music industry's lobbying group, UK Music, in which he announced «a time that calls for partnership between Government and the music business as a whole: one with rewards for both of us; one with rewards for society as a whole.

As the government reviews this policy, and detention conditions as a whole, it's vital that politicians of all parties stand up for basic human rights values, and ensure that some of the most vulnerable people in society receive the right protectioAs the government reviews this policy, and detention conditions as a whole, it's vital that politicians of all parties stand up for basic human rights values, and ensure that some of the most vulnerable people in society receive the right protectioas a whole, it's vital that politicians of all parties stand up for basic human rights values, and ensure that some of the most vulnerable people in society receive the right protection.

And in his announcement that Iain Duncan Smith «will be responsible in government for bringing together all our work to help mend the broken society» David Cameron was promoting a man who sees his whole purpose in politics as building a pro-poor agenda.