Sentences with phrase «for society in general»

Family - focused work is an important means of preventing various problems that may become a serious burden for society in general.

Data will become an increasingly important resource for the business community, as well as for society in general.

Not for users, necessarily, but for society in general.

«One of the defining characteristics of the future — for our profession and for society in general — is that we are always willing to take a look at what we're doing and figure out how we can do it better, because everybody around us, everybody in the world, is trying to do the same thing,» Bentley says.

In London, Peter Walker of the Guardian explains why this would be pointless and counterproductive.First, Walker explains the benefits of cycling, not for cyclists but for society in general:

But as Monckton points out, catering to manage a rare event has a cost and the probability is so low it will be cheaper and more progressive for society in general to cope rather than «prevent», as if «prevention» is possible in the first place.

As for society in general, we have seldom seen a limit on pollution that didn't make us collectively better off, and carbon will be no exception.

«This is going to become a problem for society in general as we collect more information in science.»

Breast - feeding is good for society in general.

NRLC director of education and research Randall O'Bannon said that «one element that may not be getting its due is the increasing sense among Americans that abortion is no real solution for mothers, for their babies, or for society in general.»

There is unfortunately a subtlety which can be hard for society in general to grasp in relation to social norms.

Not exact matches

The Canadian Space Agency, for its part, also has a mandate to transfer its research and breakthroughs back to Canada and society in general.

In fact, the survey found that the business sector in general is one of the top advocates for sustainable change, almost on the level of civil societIn fact, the survey found that the business sector in general is one of the top advocates for sustainable change, almost on the level of civil societin general is one of the top advocates for sustainable change, almost on the level of civil society.

Any business that thinks long - term and follows sound business principles creates value for shareholders and for society through its activities e.g. in terms of jobs for workers, taxes to support public services, and economic activity in general.

The reason I find that line of reasoning hard to believe is because people don't willingly choose to be ousted from their families, jobs, local congregations, shamed by society in general, hated and even killed for their lifestyle, live a life of denial, etc..

The encyclical warned of four resulting trends: a general lowering of moral standards throughout society; a rise in infidelity; a lessening of respect for women by men; and the coercive use of reproductive technologies by governments.

Also, in proportion to its importance, this background must contribute those general characters which the more special character of the society presupposes for its members.

The exercise of rights and freedoms is limited «for the purpose of securing due recognition and respect for the rights and freedoms of others and of meeting the just requirements of morality, public order, and general welfare in a democratic society.»

The American Association for the Advancement of Science, the world's largest general scientific society with more than 130,000 members and over 262 affiliated societies and academies of science including over 10 million individuals, has made several statements and issued several press releases in support of evolution.

Its story should cause organized religion to reflect on its general role in a society plagued by widespread neurosis and inadequate facilities for treatment.

This lack of an as it were «mobile» clergy may well be damaging for the living presence of the Church in a pluralist society, for such a clergy might be aware of new tasks, and make use of special gifts and contacts due to their former professional and general experience.

NONE of you have proof of «God's» existance... a made up fairy tale created by people who lived over 2,000 years ago as a way to explain the universe and apply a general set of laws... yeah, it was great for the time... i guess... but there is no place for religion in today's societies.

In an exclusive interview ahead of May's general election, Liberal Democrat leader Nick Clegg explains why he's not the atheist many assume him to be, and outlines his vision for church and society.

Mainline Protestant leaders appeared to take an important step toward joining this movement in November when Robert Edgar, general secretary of the Nation Council of Churches, signed a statement calling on churches to do a better job of articulating God's purposes for marriage, supporting married couples, and proclaiming the good news about marriage to the wider society.

In its thematization at the 1983 Vancouver Assembly, the phrase integrity of creation was clear in general implication but lacking in exact definition.2 In meetings of the Church and Society Working Committee, the phrase has come to name the intrinsic value that each and every living being has in and for itself as a creature loved by God, and the instrumental value that living beings can have for one another and for God as instances of an evolutionary and web - like creatioIn its thematization at the 1983 Vancouver Assembly, the phrase integrity of creation was clear in general implication but lacking in exact definition.2 In meetings of the Church and Society Working Committee, the phrase has come to name the intrinsic value that each and every living being has in and for itself as a creature loved by God, and the instrumental value that living beings can have for one another and for God as instances of an evolutionary and web - like creatioin general implication but lacking in exact definition.2 In meetings of the Church and Society Working Committee, the phrase has come to name the intrinsic value that each and every living being has in and for itself as a creature loved by God, and the instrumental value that living beings can have for one another and for God as instances of an evolutionary and web - like creatioin exact definition.2 In meetings of the Church and Society Working Committee, the phrase has come to name the intrinsic value that each and every living being has in and for itself as a creature loved by God, and the instrumental value that living beings can have for one another and for God as instances of an evolutionary and web - like creatioIn meetings of the Church and Society Working Committee, the phrase has come to name the intrinsic value that each and every living being has in and for itself as a creature loved by God, and the instrumental value that living beings can have for one another and for God as instances of an evolutionary and web - like creatioin and for itself as a creature loved by God, and the instrumental value that living beings can have for one another and for God as instances of an evolutionary and web - like creation.

My black colleagues in NCBC and the Society for the Study of Black Religion (SSBR) helped me to realize more clearly that theology is not black merely because of its identification with a general concept of freedom.

Since civilization began, society has always laid down what's best for the general populous, it's why slavery was condoned in the early ages and why it isn't now.

Actually historians say that religion is very good for society and people in general.

The strategy of biding one's time and enduring discrimination for fear that doing anything will only make matters worse can pass for prudence if there are positive trends in the general society.

The distinction arises because in some instances a group of occasions, such as, for example, a particular enduring entity, could have retained the dominant features of its defining characteristic in the general environment, apart from the structured society.

An open society, on the other hand, is organized on the basis of functional pluralism, in which every person is classified in many different ways, each for a particular purpose, and in which no single general rank order is recognized.

but I hope societies in general are moving towards a belief in oneself and the working together part of life thanks for your post, again I really liked it.

The causes for this are many, according to the authors (Rafael Cepeda, Elizabeth Carrillo, Rhode González, and Carlos Ham), including the recent recognition by the state of the need for new spaces for religious practice and expressions, and of the profound ideological and economic crisis facing socialist models in general and Cuban society in particular.

Even if it could be shown that economic or general social conditions in a given society have prompted a desire for deliverance, the ideas of redemption that may be included in a religious message are not invalidated by an inquiry into their social «background,» provided we do not conceive of the relation in deterministic terms but consider conditions as a framework which may include a variety of contents.

Although the process of becoming a group is a natural one, certain factors in our society tend to block it — for example, competitiveness, fear of intimacy, and general reluctance to relax our defensive masks.

Secondly, he has received a good deal of praise and support internationally for this document: Archbishop Mauro Piacenza, secretary of the Congregation for Clergy wrote to congratulate the Bishop for carrying out what the General Directory for Catechesis had called for following the publication of the Catechism of the Catholic Church and expressed his hope that it «will become an example for other Dioceses in the country»; dioceses in Australia, America, France, Canada and Malta have asked for copies; the Catholic Truth Society in London has published the document following high demand.

In general, the Christian feeling for the solidarity of believers and the expressions of this in prayer and devotion can stimulate relational theology to maximize the social - organic character of its reflection, and thus present death as less of an atomistic event and more as an occasion in a society of events that share a real union through internal relationIn general, the Christian feeling for the solidarity of believers and the expressions of this in prayer and devotion can stimulate relational theology to maximize the social - organic character of its reflection, and thus present death as less of an atomistic event and more as an occasion in a society of events that share a real union through internal relationin prayer and devotion can stimulate relational theology to maximize the social - organic character of its reflection, and thus present death as less of an atomistic event and more as an occasion in a society of events that share a real union through internal relationin a society of events that share a real union through internal relations.

«There was a spiritual quest in the general culture,» said Macchia, editor of Pneuma, the journal of the Society for Pentecostal Studies.

So this must mean that for the safety of your families and the American society in general honestanon, Texas Girl and Simple American will be checked fully (all articles of clothing removed and checked) everytime you 3 get on a plane?

While they amplify understandings of the structures of becoming that seem to be exemplified everywhere in history, and while they build general arguments based on those structures, they can not be said to be primarily interested in examining any particular historical society This is not to deny that, say, Whitehead or Charles Hartshorne made pungent and perceptive commentaries on the histories in which they lived — for they did.

«If you believe that government has the responsibility to promote the common good and general welfare and moral good of the society and it's ordained by God to do that, then for me, I would probably want someone with character and is interested in those questions at least,» he said.

Similarly a Harvard committee appointed to explore the basis for the reorganization of college teaching was instructed to concentrate on the Objectives of a General Education in a Free Society.

The sixties generation's inordinate self - regard; their demand to be given, without striving for it, all the goodies their society had to offer, including, of course, easy sex; their recourse to the instant and unearned sense of power and comfort supplied by drugs; their refusal to serve their country; their general ingratitude, expressed most of all in their declared intention to lead lives in no respect like those of their forebears — all these were translations of the hubris that, partly unconsciously but entirely influentially, constituted the basic underpinning of their upbringing.

At a time when delegates from all over the world are coming together in a variety of bodies for the purpose of attempting to sketch a first outline of future society, it seems to me essential to set forth the main constructive axes without which it is mere self - delusion to suppose that we can conceive or undertake any re-ordering or development of the Earth: general tendencies of advance and growth, that is to say, which in certain conditions — despite our freedom of choice, or better still, because of it — Mankind can not in any circumstances ignore, and must heed more and more as time goes on.

The Church's responsibility to God for human societies doubtless varies with its own and the nations» changing positions, but it may be described in a general fashion by reference to the apostolic, the pastoral and the pioneering functions of the Christian community.

Andrew M. Greeley, «Religious Imagery as a Predictor Variable in the General Social Survey,» paper presented at a plenary session of the Society for the Scientific Study of Religion, Chicago, 1984.

Among those who shared this general analysis there was a division between those who placed emphasis on overthrowing the present system as a necessary precondition for the realization of a more human society and those who emphasized the present embodiment of a new style of life «in the pores,» so to speak, of the old society.

Since this unconditioned love is impossible of practice in a world where unredeemed sinfulness must be considered the general characteristic, common civil society and its individual members as well as institutions like the family, the economic order, nationality and the State necessary for the preservation of humanity are to be ordered according to the Moral Law inherent in their nature.

This narrative says not that a tiny number of clergy, shamefully, have had their share in the paedophile guilt of society at large (though if anything, judging by the figures for the general male population, a somewhat lesser share) but that there is some essential connection between paedophilia and the Catholic priesthood.

There is nothing essentially sinful in Hindu society any more than there is anything essentially pure in the Christian society - for that is what the church amounts to - so that one should hasten from the one to the other... So long as the believer's testimony for Christ is open and as long as his attitude towards Hindu society in general is critical, and towards social and religious practices inconsistent with the spirit of Christ is protestant and practically protestant, I would allow him to struggle his way to the light with failure here and failure there, but with progress and success on the whole.