Sentences with phrase «for subjectivity in»

Not exact matches

In a field where subjectivity has ruled for years, data adds a new layer of assuredness.

In an industry characterized by large retainer fees and less - than - scientific outcome measurement and subjectivity, be careful and cautious: Here are five things to look for when assessing which PR agency to hire:

Removing gatekeepers» subjectivity and prejudices from the process will not only help level the playing field for candidates today, but also ensure a lower barrier for entry for underrepresented talent pools in the future.

Other issues he is considering for future iterations are ways to lessen the subjectivity of how experience levels are determined, factoring in a country's tax rate, and a better solution for the few employees who lack a fixed location.

In the secular world, Luther has come to stand for the overthrow of traditional authority in favor of individual subjectivitIn the secular world, Luther has come to stand for the overthrow of traditional authority in favor of individual subjectivitin favor of individual subjectivity.

Two and a half centuries later the German philosopher Immanuel Kant, in the «Preface to the Second Edition» of his Critique of Pure Reason (1787), appropriated this «Copernican Revolution» in thought for his own shift from the presumed objectivity of what we know to the act of conscious knowing itself.2 It remains a contestable assessment because the movement is precisely in the opposite direction: After Copernicus, we humans are no longer understood to be in the center of the universe, whereas Kant concentrated precisely on the subjectivity of individual knowing.

Without any institutional factors the other person would exist for me only in so far as I permitted it, so that I would still regard him only as an element of my own subjectivity.

In that way it counters our easy tendency toward subjectivity and individualism while also providing a context in which the quest for joy may be freely pursueIn that way it counters our easy tendency toward subjectivity and individualism while also providing a context in which the quest for joy may be freely pursuein which the quest for joy may be freely pursued.

Isolated from both the natural and the transcendent realms, the human creature has become its own creator, an autonomous consciousness existing for itself, despite the fact that in our own time the human consciousness has become a solitary subjectivity progressively dissolving itself.

An equally important reason for the divine self - limitation would be that God's own subjectivity and desire for personic freedom required that he create a world in which contingency existed (DN 67).

4In addition to his article in the present volume, see e.g., «A Whiteheadian Basis for Pannenberg's Theology,» Encounter 38 (1977): 307 - 17; «A Dialogue About Process Philosophy» (with Wolfhart Pannenberg), Encounter 38 (1977): 318 - 24; «God as the Subjectivity of the Future,» Encounter 41 (1980): 287 - 92; «The Divine Activity of the Future,» Process Studies 11/3 (Fall 1981): 169 - 79; and «Creativity in a Future Key,» in New Essays in Metaphysics, ed.

For Whitehead, every subjectivity (i.e., every actual entity in process of concrescence) is a distinct actuality.

For purposes of analysis, this element of the feeling of subjectivity may be distinguished as the «quality of anticipated relevance,» although it is in fact inseparable from the quality of self - worth.

When this occurs, the inherently self - surpassing quality of the feelings of subjectivity, which may either overreach themselves in an expansive quality that knows no bounds or else become blocked by retrogressive and discordant tendencies, instead forms the basis for the religious mode of experience «at the width where the «self» has been lost, and interest has been transferred to coordinations wider than personality» (AI 368).

In sum: for Marx, consciousness, subjectivity, ideal aims (e.g., the classless society) are fully as important as are the persuasive agencies for Whitehead and, vice versa, for Whitehead the senseless agencies are fully as important as are the economic conditions for Marx.

In this essay we shall primarily be concerned with the ontological basis for subjectivity by recounting Whitehead's various theories about it.

Death does not simply happen once in a lifetime, for this loss of one's own subjectivity is a perpetual occurrence, from moment to moment.

Experience or subjectivity that lacks consciousness is also a value for itself and in itself.

As consciousness of one's separateness grows, it becomes more and more difficult to overcome the distance through relation; heightened insecurity and need for decision produce an ever greater temptation to accentuate the distance and take refuge in the pseudosecurity of the world of It, the world of ordered objectivity and private subjectivity.

I think that Birch's setting of the problem is essentially correct and that his solution in terms of attributing subjectivity to all entities, even particles, does show a necessary condition for emergence in evolution.

This puts Hartshorne where he wants to be, because to intuit (prehend) actual occasions as they occur is to intuit (prehend) them formaliter, as they exist in the immediate subjectivity of concrescence, and since God is everlasting, and experiences all actual occasions formaliter, actual occasions are preserved everlastingly (in their full, warm, subjective immediacy) in the consequent nature of God.6 This interpretation resolves the question of the status of the past, the problem of how the past is given as datum for concrescing actual occasions, and the question of a ground for truth claims about the past.

When, instead, attention is directed to this same process as it exists for itself, in its immediacy and subjectivity, existence is employed.

Subjectivity is injected into even this process of social understanding, but not for the purpose of seeking understanding, for itself alone; rather it believes in and calls for the indivisible salvation of the whole world.39

The knowledge or truth claims that have been constituted are valid for that moment in time (42) but will eventually be superseded by the generation of a new subjectivity produced by another interaction between the text and the interpreter.

This doctrine is popularly termed «objective immortality» yet Whitehead's term is «everlastingness» (always in quotes, as for example PR 347), because he had already used «objective immortality» for the temporal shift from subjectivity to objectivity.

The truth that emerges in and through this new subjectivity, generated by the interaction between text and reader may be ephemeral, exerting its claim for but a moment.

For the unity of an actual entity in its process of coming to be is precisely its unification or growth together (concrescence), which is its subjectivity as experienced from within.

This much, however, is clear: while modern man may be wrong in identifying his ego with his subjectivity, he is undoubtedly right in regarding it in its subjective aspect as a unity, and in refusing to allow any room for alien powers to interfere in his subjective life.

For example, in Kant's philosophy there is a great deal of discussion concerning the nature of subjectivity.

For a critique of the categories of quality, something, etc., as categories of subjectivity, cf. K. Lowith, Des Individuum in der Rolle des Mitmenschen II, 2, § § 12 - 14.

From this viewpoint it makes good sense that Whitehead describes the actual entity in categories of subjectivity and thus makes methodic use of the analogy of human subjectivity.34 For actual entities are not to be treated simply from the outside, as objects to which other objects stand as past, simultaneous, or future.

For example, in order to salvage the «core» of Christian faith for the scientifically informed, Rudolf Bultmann argued that revelation has to do primarily with God's address to the hidden subjectivity and inner freedom of each persFor example, in order to salvage the «core» of Christian faith for the scientifically informed, Rudolf Bultmann argued that revelation has to do primarily with God's address to the hidden subjectivity and inner freedom of each persfor the scientifically informed, Rudolf Bultmann argued that revelation has to do primarily with God's address to the hidden subjectivity and inner freedom of each person.

Christian theology, for example, continues to locate the arena of mystery primarily in the areas of history or existential subjectivity rather than nature.

«A freedom open to new creation is in fact less centered on subjectivity, on personal authenticity, than on social and political justice; it calls for a reconciliation which itself demands to be inscribed in the recapitulation of all things.

I would suggest more concretely that Christian mission involves joining Dalits and Adivasis in their resistance to the homogenizing world vision of Hindutva while at the same time enabling them to posit their particular subjectivities into a framework of human community for the nation - state.

Merleau - Ponty's appreciation of Whitehead's views of the immanence and transcendence of nature, temporal duration, the insertion of time in nature as opposed to reserving it for a disconnected realm of subjectivity and the Gestalt structure of present and past, all find a home in The Visible and the Invisible (see especially VIV 184 -185,190-191,194-195).

«Concrescence» thus offered a way in which «the complete conceptual realization of the realm of ideal forms» (Religion 154) could be reintroduced, for it need not connote the difficulty of nontemporal subjectivity.

While Whitehead himself conceived God in nonsubjectivist ways, thinking that the nontemporal must be like eternal objects, he allowed for the possibility of nontemporal subjectivity in this fourth chapter.

Also in this passage Whitehead somewhat incautiously uses some terms for conceptual realization that might suggest subjectivity, or at least «concrescence.»

Because stories now appear to be anchorless, flowing as they do from the caprice of a groundless subjectivity, it is little wonder that they provide us with no solid sustenance in our own search for meaning.

In this respect, he interacts with what is given — naturally, historically, and in the immediacy of his own subjectivity — to «make what was not» for the sake of fulfilling presently conceived moral endIn this respect, he interacts with what is given — naturally, historically, and in the immediacy of his own subjectivity — to «make what was not» for the sake of fulfilling presently conceived moral endin the immediacy of his own subjectivity — to «make what was not» for the sake of fulfilling presently conceived moral ends.

While it is easiest to grasp the prius of creativity - esse in the human case, a process metaphysics sees at least a faint glimmer of subjectivity (which for process thinkers does not imply consciousness!)

We humans have «life,» «decision» «subjectivity,» and «enjoyment» only in the process of concrescence.7 Thus, creativity's role in accounting for the concrescence of an actual entity has a certain priority over its role in accounting for the transition between actual entities, although a full understanding of either role requires reference to the other.

Second, Bleich himself shows a marked propensity for subjectivity and halakhic change in establishing the psak, the final halakhic ruling.

will cease in a moment to have such subjectivity and will become an object for new occasions of experience.

For Bleich this has taken on the character of a non-issue: change and subjectivity in the halakhah just can not be.

Since in the rest of the world besides ourselves processes of «taking account of» are going on, be it in electrons or atoms or cells, then it is logical to suppose that this subject - object relationship involves subjectivity for these other entities.

For Merleau - Ponty, all the elements in an environment influence a person in some way, but a person's subjective attitude toward the elements conditions those elements, and the person's decision about his environment feeds back into the environment in such a way that the surrounding world would not be the world it is without the conditioning subjectivity of the surrounded decider.

«Existence,» for an existentialist and phenomenologist, is life as it is attributable only to human subjects (PP 166), because subjectivity is presumed only to be found in human persons.

Again, I'm totally open to the idea it is my own defensiveness, subjectivity, etc getting in the way, and apologize for not being more concise.