Planned Parenthood officials say a growing climate of rancor surrounding abortion has set the stage
for such violence.
«Another major challenge is the high tolerance
for such violence in the society, as well as the culture of silence, stigmatisation and blame,» she said.
Not exact matches
And civil society groups in Myanmar have hit back at Zuckerberg's claim that the company is able to use monitoring to stop hate speech messages spreading like wildfire through its services — they say
such messages spread
for days, leading to
violence.
And yet, as painful as
such events are, and as much as they seem to increasingly define America's uniquely violent profile among developed nations, they account
for just 1 - 2 % of all gun - related deaths in the U.S. «We lose upwards of 90 people a day on average to firearm
violence, to suicide and homicide,» says Wintemute.
Amazon lists a number of items it restricts from its website, and there is a category
for «offensive products,» which the company describes partially as «products that promote or glorify hatred,
violence, racial, sexual or religious intolerance or promote organizations with
such views.»
Finally, if one of your staff members has an outside source of
violence directed at them,
such as domestic abuse, the employer itself can get a restraining order to make the work environment safer
for that person.
Protesters are demanding protection from gun
violence, including a ban on assault weapons
such as the rifle used in Parkland, a prohibition on high - capacity magazines that let killers shoot long bursts without reloading, and more effective background checks
for gun purchases.
For now, the best response is that a program such as the above — applied when necessary beyond Iraq, Syria, and ISIS to other challenges against the international order — would buy the Middle East time for the modernization and internal transformation needed to anchor the nation - state principle and provide homegrown disincentives to violence and upheav
For now, the best response is that a program
such as the above — applied when necessary beyond Iraq, Syria, and ISIS to other challenges against the international order — would buy the Middle East time
for the modernization and internal transformation needed to anchor the nation - state principle and provide homegrown disincentives to violence and upheav
for the modernization and internal transformation needed to anchor the nation - state principle and provide homegrown disincentives to
violence and upheaval.
Canada has some world - class think tanks and research on gender
violence, such as the Centre for Research & Education on Violence Against Women & C
violence,
such as the Centre
for Research & Education on
Violence Against Women & C
Violence Against Women & Children.
For example, anonymous social apps
such as Whisper, which have faced pressure to step up content policing efforts, rely on TaskUs employees to manually flag inappropriate messages — nude photos, threats of
violence, etc. — and keep them off its networks.
Statements within the guidelines about
violence towards women,
for example —
such as «To snap a bitch's neck, make sure to apply all your pressure to the middle of her throat» — are considered okay because they are not specific threats.
Along with the possibility of raising the age
for purchasing a gun, the commission will study the effects of factors
such as violent video games that contribute to what DeVos called a «culture of
violence» in U.S. schools.
Profits from Solms - Delta estate, which produces 30,000 cases of wine annually under labels
such as Cape Jazz and Africana, allow the workers and tenants to pay
for health care, school fees, and a social worker to tackle issues of alcoholism and domestic
violence.
Trump pressed lawmakers to send him «one terrific bill» combining several proposals aimed at reducing gun
violence, although that could complicate the legislative outlook
for such a contentious issue in an election year.
That package also included the STOP School
Violence Act of 2018, doesn't include any specific gun control measures, but increases grants
for school safety measures,
such as security training and metal detectors.
Yakman2 If your daughter got up infront of a committee of any kind and said with a straight face that she pays $ 1000.00 +
for contraceptives, she would deserve the same thing and instead of
violence toward Rush, or anyone else
for that matter, you should be embarrassed that the product of your raising turned out with
such a lack of intelegence.
Among them are the rights to: bullet joint parenting; bullet joint adoption; bullet joint foster care, custody, and visitation (including non-biological parents); bullet status as next - of - kin
for hospital visits and medical decisions where one partner is too ill to be competent; bullet joint insurance policies
for home, auto and health; bullet dissolution and divorce protections
such as community property and child support; bullet immigration and residency
for partners from other countries; bullet inheritance automatically in the absence of a will; bullet joint leases with automatic renewal rights in the event one partner dies or leaves the house or apartment; bullet inheritance of jointly - owned real and personal property through the right of survivorship (which avoids the time and expense and taxes in probate); bullet benefits
such as annuities, pension plans, Social Security, and Medicare; bullet spousal exemptions to property tax increases upon the death of one partner who is a co-owner of the home; bullet veterans» discounts on medical care, education, and home loans; joint filing of tax returns; bullet joint filing of customs claims when traveling; bullet wrongful death benefits
for a surviving partner and children; bullet bereavement or sick leave to care
for a partner or child; bullet decision - making power with respect to whether a deceased partner will be cremated or not and where to bury him or her; bullet crime victims» recovery benefits; bullet loss of consortium tort benefits; bullet domestic
violence protection orders; bullet judicial protections and evidentiary immunity; bullet and more...
Afghanistan has its own cultural rifts - between ethnic Pashtun and Tajik,
for example - but it's rare to see
such an explosion of religiously motivated
violence.
I think rather that what he is saying is this: Revolutionary
violence is to
such a degree the only possible expression of the Christian faith that, if I suspect that my faith is leading me to become less violent, I am mistaken about the content of the faith and must abandon it; because, having decided
for violence, I am sure that I am in the true Christian succession.
For there is
such a thing as the
violence of love.
We have seen, too, that
violence by its very nature is without limits — that there is no
such thing as a tiny dose of
violence for realizing this or that particular purpose.
The revolutionaries who claim
for themselves the right to use
violence but deny it to the state, who demand that the state act correctly, in the light of love, justice, and the common weal, are guilty of hypocrisy (
such as Mr. Debray exhibited during his trial).
In a statement, El - Gamal said the money would «in part fund social service programs
such as domestic
violence programs, Arabic and other foreign language classes, programs and services
for homeless veterans, two multi-cultural art exhibits and immigration services.»
For indeed Christianity was complicit in the death of antiquity and in the birth of modernity, not because it was an accomplice of the latter, but because it alone, in the history of the West, was a rejection of and alternative to nihilism's despair,
violence, and idolatry of power; as
such, Christianity shattered the imposing and enchanting façade behind which nihilism once hid, and thereby, inadvertently, called it forth into the open.
So just as it would seem to be impossible
for any earthly government to exist without a standing military, without
violence toward enemies, and without governing rules
for order and peace which include death to traitors and some form of capital punishment, so also God had to include
such things in the earthly government which He set up in Israel.
He wishes to internationalize the holy places in Jerusalem, which leaves me shaking my head in dismay (
such an intervention would lead to a chaos of injustice and
violence that would make the present Intifada war against the Jews seem like a picnic and would have dire consequences
for the holy places themselves» so far still untouched).
While
such moral leadership is crucial, especially in acute situations marked by
violence, deeper theological and ethical reflection on these issues is just as crucial
for the long term.
If my friend on the pier yesterday was right to call
for moderate Muslims to speak out against Islam - inspired
violence surely it is reasonable to expect moderate Christians to speak out against provocations
such as «Burn a Koran Day.»
Unlike many
such self - help volumes, this book is free of the narcissistic taint of the «me generation»; and unlike many other
violence - prevention projects, the book makes it a requirement that, at an early stage of the program, each participant learns to meditate — to sit in silence
for a disciplined period each day, enduring his own inner «noise» and his inner obsessions, fantasies and feelings.
This social structure, an extreme form of what characterizes several other parts of Latin America, is
such a formula
for social unrest that Colombia will experience continuing
violence as long as it remains unchanged.
Certainly this
violence is to be condemned, and interpreters of the Bible have good grounds
for proclaiming
such condemnation.
I'm sure many people would consider themselves pacifists but say that this is too extreme a definition, one might say
for example that pacifism means «attempting to promote peace and making it a goal, but accepting that war is necessary in some cases to prevent greater evils,» however the way
violence vs. following Jesus is being discussed in this context doesn't allow
such concessions.
Surely the predominant message of the New Testament condemns the lust
for power over others and any use of
violence to obtain
such power.
We who sacrifice fabulous resources to fatten the most inhuman form of
violence so that it will continue to protect us, and who pass our time in transmitting futile messages from a planet that is risking destruction to planets that are already dead» how can we have the extraordinary hypo crisy to pretend that we do not understand all those people who did
such things long before us: those,
for example, who made it their practice to throw a single child, or two at the most, into the furnace of a certain Moloch in order to ensure the safety of the others?
In 2004 Rutba hosted a conference that led to the publication of a book, School (s)
for Conversion: 12 Marks of a New Monasticism (Wipf and Stock), which includes essays on
such topics as «Relocation to Abandoned Places of Empire,» «Sharing Economic Resources» and «Peacemaking in the Midst of
Violence and Conflict Resolution.»
Girard's primary example of
such hypocrisy was the mythological (according to his elaboration of myth as the perpetrator's justifications
for violence) notion of Mutual Assured Destruction of the Cold War arms race that was contemporary with the writing of his book in the late 1970s.
We continue to claim transcendent justifications
for our
violence through
such instruments as the Constitution or the global market.
God grant that no one reading this take me to be condoning
for our own time any
such violence, to say nothing of slaughter.
Elimination of the Jewish State in response to Islamic
violence will only prove to them that
violence works and
such «great victory»
for Islam will encourage them to continue their Holy War against the infidels finding other «excuses» as required.
It does this first by having the patience amid the injustice and
violence of this world to care
for the widow, the poor, and the orphan... it is our conviction that unless we take the time
for such care neither we nor the world can know what justice looks like.
In them we find clearly articulated
such themes as the importance of the communidades de base («grass - roots «Christian groups); Jesus as the liberator from hunger, misery, oppression and ignorance; the refusal to separate Christian sanctification from «temporal» tasks; challenges to capitalism (as well as to Marxism); the theory of «dependency» on inhuman economic systems; the need
for liberation from neocolonialism; the need
for «conscienticization»; the need
for the church to support the downtrodden; the correlation of peace and justice; and the reality of «institutionalized
violence.»
But the process of ecumenical and interreligious dialogue that Pope Benedict XVI has repeatedly endorsed may cause participants to question whether any canonical story of
violence —
such as the conquest narratives in Joshua and Judges, or functionally equivalent texts in the history of Islam — may legitimately be claimed to offer a religious warrant
for continued
violence in today's world.
I might be ecelectic, but what makes me consistent is my belief is something that combines the belief of Scripture with that of Englightenment philosophy: nurturing life is goodness, simply, and helping others to see a model that thinking
for ourselves can help heal the world of all past injustices - so that we all learn to WANT to be good... within reason and by our own choice...: you have a society like that, you'll have less injustices, less
violence, less money - grubbing by people who hold themselves as representatives of «authority» -(which side are you on, by the way, if you see the world as so divided in
such a bipolar reality...?)
They recognize that «a spirit of callous disregard
for life shows itself in direct assaults on human life
such as abortion and capital punishment, as well as in senseless
violence, escalating militarism, racism, xenophobia, and the skewed accumulation of wealth and life - sustaining resources.»
Two other studies found a similar link between violent game playing and aggressive thoughts and behavior, even after controlling
for innate temperament and exposure to
violence in other sources,
such as movies and television.
Best of all, this book closed with several chapters on pertinent theological questions
for today,
such as how to reconcile the Bible and science, how to understand the
violence of God in the Old Testament, and how to make sense of what the Bible teaches about women, homosexuality, and the fate of those who have never heard the gospel.
Such a charge is not unfounded,
for when the actual calls
for violence and bloodshed are tallied, the Bible has more bloody texts than the Muslim Qur» an or any other religious holy book.
The conference finally adopted several arguably peripheral constitutional amendments
such as forbidding acquisition of new U.S. territory without approval by a majority of both slave - state and free - state senators, guaranteeing federal compensation
for fugitive slaves when failure to return them was due to anti-slavery
violence or intimidation, and restoring and perpetuating the Missouri Compromise line that once satisfied both regions but had been struck down by the Dred Scott decision.
Many other groups (
such as Minneapolis's Organizing Against Pornography, state chapters of Women Against
Violence Against Women, and local rape centers) have slide shows available
for study groups.
Dalahäst
For a man known for his eloquence of wit, and clever verbal barbs you'd think that Jesus could have shamed them as easily as he did the Pharisees without resort to such violen
For a man known
for his eloquence of wit, and clever verbal barbs you'd think that Jesus could have shamed them as easily as he did the Pharisees without resort to such violen
for his eloquence of wit, and clever verbal barbs you'd think that Jesus could have shamed them as easily as he did the Pharisees without resort to
such violence.