Sentences with phrase «for suffering in the world»

people like you is the reason for suffering in the world.

Not exact matches

Niedermaier described the typical garment factory owner in the developing world as: starved for capital; lacking the experience to scale up operations; thin in middle management to improve productivity; and suffering high staff turnover.

OK, you probably know this intellectually, but for our sanity (and our mood), most of us go through most of our days not actively thinking about how much suffering is going on in the world at any given time.

WASHINGTON, Sep. 14 / CSRwire / - The suffering of millions displaced by powerful megastorms like hurricanes Harvey and Irma underscore the critical significance of finding solutions to the worlds greatest challenges and the need for countries and the private sector to work in collaboration...

[01:10] Introduction [02:45] James welcomes Tony to the podcast [03:35] Tony's leap year birthday [04:15] Unshakeable delivers the specific facts you need to know [04:45] What James learned from Unshakeable [05:25] Most people panic when the stock market drops [05:45] Getting rid of your fear of investing [06:15] Last January was the worst opening, but it was a correction [06:45] You are losing money when you sell on corrections [06:55] Bear markets come every 5 years on average [07:10] The greatest opportunity for a millennial [07:40] Waiting for corrections to invest [08:05] Warren Buffet's advice for investors [08:55] If you miss the top 10 trading days a year... [09:25] Three different investor scenarios over a 20 year period [10:40] The best trading days come after the worst [11:45] Investing in the current world [12:05] What Clinton and Bush think of the current situation [12:45] The office is far bigger than the occupant [13:35] Information helps reduce fear [14:25] James's story of the billionaire upset over another's wealth [14:45] What money really is [15:05] The story of Adolphe Merkle [16:05] The story of Chuck Feeney [16:55] The importance of the right mindset [17:15] What fuels Tony [19:15] Find something you care about more than yourself [20:25] Make your mission to surround yourself with the right people [21:25] Suffering made Tony hungry for more [23:25] By feeding his mind, Tony found strength [24:15] Great ideas don't interrupt you, you have to pursue them [25:05] Never - ending hunger is what matters [25:25] Richard Branson is the epitome of hunger and drive [25:40] Hunger is the common denominator [26:30] What you can do starting right now [26:55] Success leaves clues [28:10] What it means to take massive action [28:30] Taking action commits you to following through [29:40] If you do nothing you'll learn nothing [30:20] There must be an emotional purpose behind what you're doing [30:40] How does Tony ignite creativity in his own life [32:00] «How is not as important as «why» [32:40] What and why unleash the psyche [33:25] Breaking the habit of focusing on «how» [35:50] Deep Practice [35:10] Your desired outcome will determine your action [36:00] The difference between «what» and «why» [37:00] Learning how to chunk and group [37:40] Don't mistake movement for achievement [38:30] Tony doesn't negotiate with his mind [39:30] Change your thoughts and change your biochemistry [40:00] The bad habit of being stressed [40:40] Beautiful and suffering states [41:50] The most important decision is to live in a beautiful state no matter what [42:40] Consciously decide to take yourself out of suffering [43:40] Focus on appreciation, joy and love [44:30] Step out of suffering and find the solution [45:00] Dealing with mercury poisoning [45:40] Tony's process for stepping out of suffering [46:10] Stop identifying with thoughts — they aren't yours [47:40] Trade your expectations for appreciation [50:00] The key to life — gratitude [51:40] What is freedomSuffering made Tony hungry for more [23:25] By feeding his mind, Tony found strength [24:15] Great ideas don't interrupt you, you have to pursue them [25:05] Never - ending hunger is what matters [25:25] Richard Branson is the epitome of hunger and drive [25:40] Hunger is the common denominator [26:30] What you can do starting right now [26:55] Success leaves clues [28:10] What it means to take massive action [28:30] Taking action commits you to following through [29:40] If you do nothing you'll learn nothing [30:20] There must be an emotional purpose behind what you're doing [30:40] How does Tony ignite creativity in his own life [32:00] «How is not as important as «why» [32:40] What and why unleash the psyche [33:25] Breaking the habit of focusing on «how» [35:50] Deep Practice [35:10] Your desired outcome will determine your action [36:00] The difference between «what» and «why» [37:00] Learning how to chunk and group [37:40] Don't mistake movement for achievement [38:30] Tony doesn't negotiate with his mind [39:30] Change your thoughts and change your biochemistry [40:00] The bad habit of being stressed [40:40] Beautiful and suffering states [41:50] The most important decision is to live in a beautiful state no matter what [42:40] Consciously decide to take yourself out of suffering [43:40] Focus on appreciation, joy and love [44:30] Step out of suffering and find the solution [45:00] Dealing with mercury poisoning [45:40] Tony's process for stepping out of suffering [46:10] Stop identifying with thoughts — they aren't yours [47:40] Trade your expectations for appreciation [50:00] The key to life — gratitude [51:40] What is freedomsuffering states [41:50] The most important decision is to live in a beautiful state no matter what [42:40] Consciously decide to take yourself out of suffering [43:40] Focus on appreciation, joy and love [44:30] Step out of suffering and find the solution [45:00] Dealing with mercury poisoning [45:40] Tony's process for stepping out of suffering [46:10] Stop identifying with thoughts — they aren't yours [47:40] Trade your expectations for appreciation [50:00] The key to life — gratitude [51:40] What is freedomsuffering [43:40] Focus on appreciation, joy and love [44:30] Step out of suffering and find the solution [45:00] Dealing with mercury poisoning [45:40] Tony's process for stepping out of suffering [46:10] Stop identifying with thoughts — they aren't yours [47:40] Trade your expectations for appreciation [50:00] The key to life — gratitude [51:40] What is freedomsuffering and find the solution [45:00] Dealing with mercury poisoning [45:40] Tony's process for stepping out of suffering [46:10] Stop identifying with thoughts — they aren't yours [47:40] Trade your expectations for appreciation [50:00] The key to life — gratitude [51:40] What is freedomsuffering [46:10] Stop identifying with thoughts — they aren't yours [47:40] Trade your expectations for appreciation [50:00] The key to life — gratitude [51:40] What is freedom for you?

Even though I'm a lifelong fan of the New York Yankees, it seemed appropriate for the Houston Astros to win it all in the World Series, given the trials that city has suffered due to Hurricane Harvey.

Maybe I could promise them some future reward for being docile... for turning the other cheek... Even better; what if I could convince them that they could endure suffering in this world because it was meaningless?

I know this will draw criticism, but I say if it weren't for all the faithful people of all good religions doing good acts, helping the poor, clothing drives, and on and on, this world would be in a lot worse shape than if just your average aetheist were in charge of helping those who suffer.

@ Concert: «I believe like a child that suffering will be healed and made up for, that all the humiliating absurdity of human contradictions will vanish like a pitiful mirage, like the despi.cable fabrication of the impotent and infinitely small Euclidean mind of man, that in the world's finale, at the moment of eternal harmony, something so precious will come to pass that it will suffice for all hearts, for the comforting of all resentments, for the atonement of all the crimes of humanity, for all the blood that they've shed; that it will make it not only possible to forgive but to justify all that has happened.»

Indeed, as Pope Francis explained in remarks at a conference co-sponsored by the St. John's University Center for Law and Religion in Rome this summer, Christians suffer perhaps the largest share of religious persecution in the world today:

All of this material provides a rich background for a treatment of the political, social, moral, and personal consequences of attitudes toward suffering in the contemporary world.

While it is certainly true that Christians in many parts of the world suffer persecution, the same can not be said for those in America.

In regards to people blaming Judas for all the suffering in the world... I blame the devil for tempting Adam and Eve and bringing sin in to the worlIn regards to people blaming Judas for all the suffering in the world... I blame the devil for tempting Adam and Eve and bringing sin in to the worlin the world... I blame the devil for tempting Adam and Eve and bringing sin in to the worlin to the world.

You are responsible for much of the pain and suffering going on in the world.

In the last six years of John Paul's life» as his physical condition deteriorated, and some called for his abdication, insisting that he was no longer capable of managing the bureaucracy of the Church» the mystery of the interconnection of love and suffering was dramatically realized on the world stage.

You are living in a convenient dream world — convenient to your personal greed and lack of caring for others, especially those who suffer in poverty.

This doesn't always happen, because we live in a twisted world (cf. the book of Job), but when we experience pain and suffering, it is never because God is punishing us for some real (or imagined) sin against Him.

it is inconceivable that a God drawn along the Whiteheadian lines, with a total grasp of the possibilities unfolding before the progressive advance into chaos and with a direct pipeline to the «ear» and «conscience» of each and every emerging actual entity, could not have found for the world a way around such unspeakable suffering [as that which occurred in the Holocaust].

While we have no means of calculating analogous figures for the globe, the ecological devastation and increasing suffering of the poor in many parts of the world suggest to us that increased GNP in many Third World Countries is accompanied by increased misery and unsustainabiworld suggest to us that increased GNP in many Third World Countries is accompanied by increased misery and unsustainabiWorld Countries is accompanied by increased misery and unsustainability.

If it is through the suffering faithful believers that this mystery is shared in the world, then perhaps deliverance will come from faithful people of the unshackled East and not from a West anesthetized by material comfort and thus still unaware of its own capacity for self - destruction.

In this present age (history as we know it) God has, for reasons best known to Himself allowed relative freedom of action to the powers of this world, which often act in opposition to His will, and cause suffering to those who keep His laIn this present age (history as we know it) God has, for reasons best known to Himself allowed relative freedom of action to the powers of this world, which often act in opposition to His will, and cause suffering to those who keep His lain opposition to His will, and cause suffering to those who keep His law.

We also give for the relief of suffering in other parts of the nation and the world.

Rabbi, if only I knew our suffering was paving the way for the Messiah,» cried a Jewish refugee to R. Hayyim Soloveitchik of Brest - Litovsk shortly before his death in World War I — era Warsaw.

The more serious we become about being salt and light in the world, the more devoted we will become to mission and justice, the more concerned for the least and the lost, the more stubborn about forgiving those who don't want our forgiveness, the more determined about exposing the works of darkness — and the more we will suffer.

This, then, must be the End and rather than wish not to be here, we should accept its sufferings and rejoice in the privilege they contain, for our ashes will purify Israel and the world.

You know, my God, that I can now scarcely discern in the world the lineaments of its multiplicity; for when I gaze at it I see it chiefly as a limitless reservoir in which the two contrary energies of joy and suffering are accumulating in vast quantities — and for the most part lying unused.

For if all the sick people in the world were simultaneously to turn their sufferings into a single shared longing for the speedy completion of the kingdom of God through the conquering and organizing of the earth, what a vast leap towards God the world would thereby maFor if all the sick people in the world were simultaneously to turn their sufferings into a single shared longing for the speedy completion of the kingdom of God through the conquering and organizing of the earth, what a vast leap towards God the world would thereby mafor the speedy completion of the kingdom of God through the conquering and organizing of the earth, what a vast leap towards God the world would thereby make!

There is no participation in Christ without participation in his cross, in his suffering for the world.

This is a markedly different basic understanding of the God - world relationship than in the monarch - realm metaphor, for it emphasizes God's willingness to suffer for and with the world, even to the point of personal risk.

Is it really possible that there might be something unspeakably horrible in store for every single person who dies this way, or for the world, that only this kind of suffering and death can avert?

Pope Francis has called for peace in a world marked by war and conflict, «beginning with the beloved and long - suffering land of Syria» and extending to the entire Middle East, the Korean peninsula and parts of Africa affected by «hunger, endemic conflicts and terrorism».

Thus the traditional conception of deity, which we have received from our past, puts its main stress on divine absoluteness or aseity; on divine causative agency as the explanation of everything that occurs whether by direct divine willing or by indirect divine permission with respect to evil done in the world; on divine self - containedness and hence lack of necessary relationship with anything else; on divine impassability, which makes any suffering impossible for God; and on divine moral perfection, with the giving of laws in accordance with which everything should be ordered.

If on the other hand the world is in truth a battlefield whereon victory is in the making — and if we are in truth thrown at birth into the thick of the battle — then we can at least vaguely see how, for the success of this universal struggle in which we are both fighters and the issue at stake, there must inevitably be suffering.

No to Privatization «red in tooth and claw»; yes to Public Sector without political corruption; no to Liberalization, with market exploitation; yes to Liberation from exploitative coercion; no to globalization as domination of world market with deprivation of the developmental directive of «Small is Beautiful»; yes to Universalism in sharing and caring for the suffering humanity and Good Samaritan ethic - these should be evolved and situated in Third World conditions and perspectworld market with deprivation of the developmental directive of «Small is Beautiful»; yes to Universalism in sharing and caring for the suffering humanity and Good Samaritan ethic - these should be evolved and situated in Third World conditions and perspectWorld conditions and perspectives.

The cruciform participation in the suffering of Christ that Francis sought is now the lot of millions of Christians around the world, who are violently persecuted for no other reason than that they are Christians.

The vision of the world as God intends it to be and the reality of suffering in so many people's lives should result in commitment to serve the poor and to struggle for justice.

He then utilized terminology that for decades informed the basic stance of process theology on the nature of true power, though, as we shall see, that is open to challenge: God «persuades the world by an act of suffering with the kind of power which leaves its object free to respond in humility and love.»

Suffering in this world is a valuable tool that even humans use for the betterment of their children.

The vibrant American Church became fractious: Many priests and religious abandoned their spiritual callings for the world; some theologians dispensed with their obligations to work with the Magisterium; evangelization suffered; loyalty to Church teaching was rejected in favor of a misguided notion of «conscience;» and dogma and truth were repudiated.

So even if we don't all respond in the exact same way, we can all, for example, see the suffering of this world as something we are called to enter into instead of flee from.

How can we think of God's care for the world in light of the millions of years of suffering and death that have been a feature of evolution in the natural world?

I find, on the contrary, that it is much more difficult today for the knowing person to approach God from history, from the spiritual side of the world, and from morals; for there we encounter the suffering and evil in the world, which it is difficult to bring into harmony with an all «merciful and almighty God.

But Jesus» sacrificial death has given value to all suffering if it is accepted and offered in union with Him out of love for the Father, sincere sorrow for sins - our own and those of the whole world - and charity towards those who have caused it.

But in a fallen world, tainted by sin, where selfishness, suffering and death deface the primordial goodness of the world, further signs are needed for man's sake.

All those in a «non-religious» world, who out of full human responsibility for others experience weakness and suffering, participate in the cross and hence in the transcendence of God.

But in that respect the sufferer's suffering is different from the active person's suffering, for when the active one suffers, then his suffering has significance for the victory of the Good in the world.

For that, too, can be a part of the innocent one's suffering, that the world's injustice takes on the appearance of punishment — in the world's eyes.

The question is: Are we responsible for the suffering of others in the world?

For years, I have wrestled with difficult questions concerning God's goodness (even His existence), as I observe the incredible suffering around the world and the continued prosperity of the Church in America.

«God is Love,» Sergius Bulgakov reminds us, «but in the world there is malice, strife, and hatred, the world is a canvas for the immeasurable sufferings of creation.