Sentences with phrase «for teaching your body»

This phase is also very important for teaching your body how to use nutrients the way you want it to.

Also useful for teaching the body parts, nose and hair and hat.

Not exact matches

For my day to day activities - training clients, teaching classes and running my website, I prefer to rely on my stored body fat as a form of energy.

For my day to day activities — training clients, teaching classes and running my website, I prefer to rely on my stored body fat as a form of energy.

We can teach you how to use Rapture Energies so you can be part of those who leave for the City of Gold in the prophesized Archangelic level Physical Body Ascension Process that will occur before December 21, 2012.

Quoting Romans 8:23 «we wait eagerly for... the redemption of our bodies» West says that he hopes that his teaching will ultimately impact the Church by shaping our view of and hope in the afterlife as offering us bodily redemption.

Once you have learned the basic lessons taught to you by your own body, you are ready for a more advanced teacher: the universe.

A tension arises between West's incredibly positive understanding of sex and the body and his teaching that sex in itself or anything else of this world, for that matter can never fully satisfy.

Moreover, it is demeaning to suggest that Paul VI affirmed the Church's classic position on marital love and procreation (which had been held for centuries by virtually every Christian community until the Anglican Communion broke ranks at the 1930 Lambeth Conference) because he was afraid that changing the traditional position would unravel the entire body of Catholic moral teaching.

The document criticizes «doctrinal or disciplinary security,» «an obsession with the law,» «punctilious concern for... doctrine,» «dogmatism,» «hiding behind rules and regulations,» and «a rigid resistance to change,» while reprimanding those who «give excessive importance to certain rules,» overemphasize «ecclesial rules,» believe that «doctrine... is a closed system,» «feel superior to others because they observe certain rules,» have «an answer for every question,» wish to «exercise a strict supervision over others» lives,» «long for a monolithic body of doctrine guarded by all and leaving no room for nuance,» believe that «we give glory to God... simply by following certain ethical norms,» and «look down on others like heartless judges, lording it over them and always trying to teach them lessons.»

In communion with the body of faithful Christians through the ages, we also affirm together that the entire teaching, worship, ministry, life, and mission of Christ's Church is to be held accountable to the final authority of Holy Scripture, which, for Evangelicals and Catholics alike, constitutes the word of God in written form (2 Timothy 3:15 - 17; 2 Peter 1:21).

When combined with his «theology of the body» — a celebratory presentation of human embodiment and sexuality — John Paul's promotion of Vatican II's reforms provides crucial resources for responding to the American sexual - abuse crisis — a crisis, Wills argues, rooted in defective conceptions of the Catholic Church and its sexual teaching.

For that matter, my teaching and preaching had never seriously floated the notion that people ought to be as devoted in body, mind and spirit as that little Albanian nun.

Never longing for the stretch of a body or a ball singing as the strings taught it, the dead present could create nothing.

But when the time is right, remember that your soul can be aflame with the Spirit and your body can be furious for justice but your mind needs the words and teachings and richness of Scripture to be shaped.

Theologies of play and of the body could be understood as the church's teaching on these topics, although in fact they tend to call for some shift in Christian thinking as a whole based on attention to what can be learned as one takes play or the body seriously.

After receiving the letter I mandated that Theology of the Body for Teens be taught and promoted in Fargo's Catholic high school and in all religious education programmes.

For we have lost both the communal and the cosmic presence of Christ, and now perhaps Catholicism can teach us what it has always known: that all fully natural life is human life, and that life is the body of Christ.

The set will include practices of teaching and learning, practices of research, practices of governance of the school's common life, practices having to do with maintenance of the school's resources, practices in which persons are selected for the student body and for the faculty, and practices in which students move through and then are deemed to have completed a course of study.

In James» view, the Reformation led to a chaos of doctrines, as independent authorities began interpreting scripture for themselves, thus proving the value of Catholicism's centralised body of teaching centred on the authority of the Pope.

Actually, they are a famished bunch and I do hope that a real hunger for G - d will arise, a hunger not for fast - food, snacks or convenient easy microwavable meals (read teaching)... but a hunger for intimacy, relational and authentic communion in His beautiful but sadly still broken and bleeding Body.

Indeed, fear of the body's infirmities has taught the voluptuary to observe moderation in debauchery (for the fear was to take the medicine in the wrong way) but it has never made him chaste.

Looking back, I could not have picked a more ideal student body for my teaching.

In her 1992 book The God of Thinness, Mary Louise Bringle similarly denounced the Christian diet industry for «feeding off the facile conflation of fat and sin (and forgetting that the traditional teachings of the church condemn consumptive behaviors but say nothing about cosmetic matters of body shape and size).»

By «canon» I mean the body of teaching that God gave to be a rule of faith and life for his church.

On the other hand, when teachers possess the authority of qualified experts in learning and in the guidance of learning, and when they are organized into strong professional bodies which faithfully exercise responsibility for high professional standards, they can freely teach with sole regard to individual aptitude and need and without fear or favor in respect to social class.

That is, when men had learned to understand God as a person and his will as a body of moral teaching, they continued to recognize his supreme importance for human life, but his actual present effectiveness became a matter of belief rather than of immediate apprehension.

Catholic schools have a wonderful opportunity to invite trained NFP instructors to teach this part of the programme which will enable girls to gain a fuller understanding of their bodies and their fertility, while at the same time assisting young men better to understand and appreciate the miracle of fertility, the special role played by the woman, and the implications for her physically, psychologically and spiritually as the natural cycle plays out in her daily life.

One thing we've started doing: teaching our daughter about her body... minus the euphemistic names for certain parts.

Then, when medicine and faith work together and you are healed, give praise and glory to God, both for what He has done in your body, and also for what He has taught the medical - scientific world about how the body works.

We may arrange «a group of professing believers in Jesus who have been baptized and have organized themselves under the leadership of elders and deacons for the purpose of carrying out the Great Commission; for conducting the ordinances of baptism and the Lord's Supper; for building up of the Body through the worship of God, the fellowship of believers, the teaching of the Word, and the exercise of spiritual gifts» and still not be receiving the presence of Christ.

Citing the example of Jesus, New Thought teaches the practical application of spiritual principles for the healing of body and affairs, and the availability of «the kingdom of heaven» in every moment.

It seems clear to me (I have been putting off and coming out of the religion of men for 28 years) that the clear teaching of Scripture is that Man IS a Body AND Spirit in combination — and the experience of this interaction is the ephemeral thing we call Consciousness — «Soul».

He believed, however, that they could be reconciled, for while the glorified body of the risen Jesus is normally neither visible nor tangible, it «temporarily reassumes the human outline, and solid frame, and former appearance, and marks of the wounds, for evidential and instructive purposes».13 In the resurrection narratives the Evangelists «describe the re-entrance of the glorified Body of Christ into terrestrial conditions, effected for the purpose of convincing His apostles of His Resurrection, and of giving them instructions and commssions».14 He believed that Paul, being the theologian, was not concerned with these occasional manifestations, but with the essential condition of the risen Christ and that his is therefore the profounder teachbody of the risen Jesus is normally neither visible nor tangible, it «temporarily reassumes the human outline, and solid frame, and former appearance, and marks of the wounds, for evidential and instructive purposes».13 In the resurrection narratives the Evangelists «describe the re-entrance of the glorified Body of Christ into terrestrial conditions, effected for the purpose of convincing His apostles of His Resurrection, and of giving them instructions and commssions».14 He believed that Paul, being the theologian, was not concerned with these occasional manifestations, but with the essential condition of the risen Christ and that his is therefore the profounder teachBody of Christ into terrestrial conditions, effected for the purpose of convincing His apostles of His Resurrection, and of giving them instructions and commssions».14 He believed that Paul, being the theologian, was not concerned with these occasional manifestations, but with the essential condition of the risen Christ and that his is therefore the profounder teaching.

It is now time for the ancient ecumenical teaching to be recovered and show the way to a new formation of the one body of Christ embracing faithful Catholics, Protestants, evangelicals, Orthodox and charismatics.

He waited for three days because Judaism taught that the spirit of a person hovered over the body for at least three days.

The group - which created a missionary bishop to cater for disaffected Anglicans in Scotland, England and across Europe who are unhappy with the church's teaching on issues such as sexuality - made comments following Most Rev Justin Welby's criticism of the body at the recent Primates» Meeting on Friday.

Mooney provides a useful summary of Paul's teaching concerning the body of Christ which comes very close to my interpretation, were it not for the unwarranted introduction of the notion of the «Body - Person of Christ» (pp. 94, 1body of Christ which comes very close to my interpretation, were it not for the unwarranted introduction of the notion of the «Body - Person of Christ» (pp. 94, 1Body - Person of Christ» (pp. 94, 100).

Two particularly important points that he makes are that there is no evidence in the New Testament for the importance Gerhardsson has to ascribe to the Twelve in Jerusalem and the teaching emanating from them, and that there is every indication that the centre of gravity for primitive Christianity was not a transmitted body of words and works, but Jesus Christ, past, present and to come.

We have to teach the truth and / or allow people to leave our congregations if they stand for practices that violate the unity of the entire Body.

For this aspect of tradition — the dimension of symbolic distinctiveness preserved in the ancient patterns of the worship and ritual life of the Church — is at least as central to Catholic identity as many of the doctrinal positions worried about by those who conceive of tradition primarily as a body of authoritative teaching.

Furthermore, since the death and resurrection of Jesus was central to Christian belief and practice, and since teaching was often done with the help of symbols, it probably became customary as a part of nearly every meal where Christians were gathered, to remind people that the bread they were eating represented the body of Jesus which was broken for them, and the wine they were drinking represented His blood.

On numerous occassions Paul uses the imagery of a body to teach us what the Church should look like, such as in Ephesians 1:22 - 23: «And God placed all things under His feet and appointed Him to be head over everything for the church, which is His body, the fullness of Him who fills everything in every way.»

No good purpose is served by concealing this fact, as is often done today when things that are really incompatible are combined by the following type of over-simplified reasoning: that whatever in early Christian teaching appears to us irreconcilable with the immortality of the soul, viz. the resurrection of the body, is not an essential affirmation for the first Christians but simply an accommodation to the mythological expressions of the thought of their time, and that the heart of the matter is the immortality of the soul.

It even provides the frame and almost all the content for the homily: the lead («You've probably heard from [local newspaper, popular website, or network news] that Francis said X and Y, but he didn't»), the body («Here's what he really said» with lots of quotes), and the conclusion («Here's what Francis is teaching us»).

Toward the end of Ut Unum Sint, John Paul cites some of the questions that must be addressed in conversation with the communities issuing from the tragic divisions of the sixteenth century: (1) The relationship between Sacred Scripture, as the highest authority in matters of faith, and Sacred Tradition, as indispensable to the interpretation of the Word of God; (2) The Eucharist as the Sacrament of the Body and Blood of Christ, an offering of praise to the Father, the sacrificial memorial and Real Presence of Christ and the sanctifying outpouring of the Holy Spirit; (3) Ordination, as a Sacrament, to the threefold ministry of the episcopate, presbyterate, and diaconate; (4) The Magisterium of the Church, entrusted to the pope and the bishops in communion with him, understood as a responsibility and an authority exercised in the name of Christ for teaching and safeguarding the faith; (5) The Virgin Mary, as Mother of God and Icon of the Church, the spiritual Mother who intercedes for Christ's disciples and for all humanity.

Generis: «For these reasons the Teaching Authority of the Church does not forbid that, in conformity with the present state of human sciences and sacred theology, research and discussions, on the part of men experienced in both fields, take place with regard to the doctrine of evolution, in as far as it inquires into the origin of the human body as coming from pre-existent and living matter - for the Catholic faith obliges us to hold that souls are immediately created by God» [italics addeFor these reasons the Teaching Authority of the Church does not forbid that, in conformity with the present state of human sciences and sacred theology, research and discussions, on the part of men experienced in both fields, take place with regard to the doctrine of evolution, in as far as it inquires into the origin of the human body as coming from pre-existent and living matter - for the Catholic faith obliges us to hold that souls are immediately created by God» [italics addefor the Catholic faith obliges us to hold that souls are immediately created by God» [italics added].

The Church's teaching is incompatible with an evolutionary origin for Eve's body.

By an opaque concept of revelation, 1 mean that familiar amalgamation of three levels of language in one form of traditional teaching about revelation: first, the level of the confession of faith where the lex credendi is not separated from the lex orandi; second, the level of ecclesial dogma where a historic community interprets for itself and for others the understanding of faith specific to its tradition; and third, the body of doctrines imposed by the magisterium as the rule of orthodoxy.

And whatever «form» of church one attends (small group, house, small local body, mega-church) has some form of leadership (some good, some not - sThe biblical issue isn't, in my opinion, about whether women can teach in a church — it is the issue of qualifications for elders.