Sentences with phrase «for the human body in»

Developed on a man's body, and taught with input from both men and women, Pilates is founded on healthy movement principles for the human body in general.

They are reminiscent of stage props such as Column, which Morris used in 1960 as a substitute for the human body in one of his first performances at the Living Theater in New York.

It can also affect the immune system, the digestive system, and one's heart rate — all dangerous for the human body in high levels.

Not exact matches

We've figured out some drugs that usually work, but as we learn more about the human body and our genetic code — the things we have in common but also the things that make us unique — we may come up with a new sort of medicine, tailored for each person.

«Because the human body is not optimized for swimming, we create a ridiculous amount of turbulence, which we then fight in our struggle to pull ourselves through the water,» Poundstone explains in his book.

Though Hansman says the human body can comfortably withstand the acceleration levels that would come with traveling in the Hyperloop, creating a safe environment for passengers would require designing extremely smooth inner walls for the tube without any rough edges.

This is the root of sexual violence: The idea that women aren't autonomous human beings with the right and ability to say yes to sexual interactions we want and no to those we don't, but that we're receptacles for male sexual desire, that our bodies are up for grabs (literally, in this case).

While mindful of the negative connotations that might arise from manufacturing body parts and implanting them, cyborg style, in humans, he doubts someone on a waiting list for a new kidney and requiring daily dialysis would have such qualms.

Consider Chan Zuckerberg's Biohub, which is embracing big hairy audacious projects like mapping every cell in the human body (with university partners Berkeley, Stanford, and UCSF) and developing a «universal diagnostic test» and rapid - response team for emerging pathogens.

On a normal diet, the human body breaks down carbohydrates into glucose, which are used for energy or stored as glycogen in liver and muscle tissue.

«This year, consumers showed they are increasingly interested in wearing technology, and now they are looking for wearables that can seamlessly integrate into their daily lives and become extensions of the human body.

In a rare appearance Dr. Chandan Sen, Director, OSU Center for Regenerative Medicine & Cell - Based Therapies will explain how this breakthrough came about and how the technology is leading to other medical discoveries and how the principle can be used to generate any tissue out of skin or fat which is abundant in human bodIn a rare appearance Dr. Chandan Sen, Director, OSU Center for Regenerative Medicine & Cell - Based Therapies will explain how this breakthrough came about and how the technology is leading to other medical discoveries and how the principle can be used to generate any tissue out of skin or fat which is abundant in human bodin human body.

It's early days for all parties and each one still needs to address questions like how this type of rapid acceleration might affect the human body, how to prevent passengers from getting trapped in capsules inside the system, deceleration techniques, and how to manage traffic.

For instance, Hamid speculates about a future political order, based on pure democratic assemblies: «How this assembly would coexist with other preexisting bodies of government was as yet undecided... [U] nlike those other entities for which some humans were not human enough to exercise suffrage, this new assembly would speak from the will of all the people, and in the face of that will, it was hoped, greater justice might be less easily denied.&raqFor instance, Hamid speculates about a future political order, based on pure democratic assemblies: «How this assembly would coexist with other preexisting bodies of government was as yet undecided... [U] nlike those other entities for which some humans were not human enough to exercise suffrage, this new assembly would speak from the will of all the people, and in the face of that will, it was hoped, greater justice might be less easily denied.&raqfor which some humans were not human enough to exercise suffrage, this new assembly would speak from the will of all the people, and in the face of that will, it was hoped, greater justice might be less easily denied.»

Such a new ecclesiastical body is designed to allow these pathetic human beings, who are so deeply locked into a world that no longer exists, to form a community in which they can continue to hate gay people, distort gay people with their hopeless rhetoric and to be part of a religious fellowship in which they can continue to feel justified in their homophobic prejudices for the rest of their tortured lives.

He makes some surprising claims in the chapter on human beings, arguing for a strong Cartesian dualism of soul and body for humans, but claiming that dogs and cats have immaterial souls as well.

The signal for such a theology is Tom Driver's reflective getting in touch with his body while sitting in the bathtub, and his happy invitation, in Patterns of Grace: Human Experience as Word of God (Harper & Row, 1977), for us to do the same.

When combined with his «theology of the body» — a celebratory presentation of human embodiment and sexuality — John Paul's promotion of Vatican II's reforms provides crucial resources for responding to the American sexual - abuse crisis — a crisis, Wills argues, rooted in defective conceptions of the Catholic Church and its sexual teaching.

Participants in the conversation from all walks of life should seek to describe authentic human fulfillment and propose safeguards against the many opportunities for abuse, until a body of principles and a consensus about the best applications of genetic knowledge emerge.

But I would like to highlight one crucial aspect of Nat's body of work that obituary writers in the New York Times, the Los Angeles Times, the Associated Press, and other mainstream media outlets (though not First Things) woefully downplayed: Nat stood steadfastly — sometimes at great professional and personal cost — for the sanctity and equality of human life from conception to natural death.

In a time in which the human body seemed to lose any iconic significance, in the weakness of his failing body, John Paul participated, as Cardinal Lustiger noted, in the suffering of his Redeemer, for the «mystery of salvation happens when Christ is on the cross and can not do or decide anything other than to accept the will of the Father.&raquIn a time in which the human body seemed to lose any iconic significance, in the weakness of his failing body, John Paul participated, as Cardinal Lustiger noted, in the suffering of his Redeemer, for the «mystery of salvation happens when Christ is on the cross and can not do or decide anything other than to accept the will of the Father.&raquin which the human body seemed to lose any iconic significance, in the weakness of his failing body, John Paul participated, as Cardinal Lustiger noted, in the suffering of his Redeemer, for the «mystery of salvation happens when Christ is on the cross and can not do or decide anything other than to accept the will of the Father.&raquin the weakness of his failing body, John Paul participated, as Cardinal Lustiger noted, in the suffering of his Redeemer, for the «mystery of salvation happens when Christ is on the cross and can not do or decide anything other than to accept the will of the Father.&raquin the suffering of his Redeemer, for the «mystery of salvation happens when Christ is on the cross and can not do or decide anything other than to accept the will of the Father.»

This mystery of human selfhood, with its connection to but also its freedom from the body, is the best evidence I know for the presence of transcendence in our world.

They say further that even if one does not equate a fetus with a child, as long as one attributes some value to the fetus» and they demonstrate how economists routinely make such outrageous calculations in insurance claims for loss of body parts» and put the value as low as one hundredth of a human being, the lowered crime rate would not come near justifying the number of abortions.

They can not exist in the substance of bread since the bread is no longer present and they can not have their existence in the substance of Christ's body because the substance of a human body is not the proper substance for the accidents of bread: human bodies simply do not have the texture, colour, and so on, of bread.

This planet, the level of harm and exploitation, the fact that the suffering of other creatures is needed for carnivores (many humans) to live tells me that those consciousnesses are not any more interested in answering the prayers of humans than the symbiotic bacteria that help us get by in our bodies.

It seems incredible to them, for example, that the marvelous, intricate, and dynamic adjustments constantly made by the cells in the human body, apart from which human life is impossible, are somehow self - explanatory.

If we view the soul as an effective social system for the procurement of intense experience, we can legitimately apply to it Whitehead's statement in «Immortality» that «the more effective social systems involve a large infusion of various soils of personalities as subordinate elements in their make - up — for example, an animal body, or a society of animals, such as human beings» (IMM 690).

In her pioneering study of cosmologies of different peoples, she shows that the human body is our most accessible metaphor for figuring what we really suspect about our group's and the world's makeup.

In the case of aphasic speech, for example, the body remains that «instrument for the production of art in the life of the human soul» (AI 349), but the final artist merely lives off his previous acquisitionIn the case of aphasic speech, for example, the body remains that «instrument for the production of art in the life of the human soul» (AI 349), but the final artist merely lives off his previous acquisitionin the life of the human soul» (AI 349), but the final artist merely lives off his previous acquisitions.

For the saving love of God to be present to human beings it would have to be so in a way different from how it is present to other aspects of the body of the world — in a way in keeping with the peculiar kind of creatures we are, namely, creatures with a special kind of freedom, able to participate self - consciously (as well as be influenced unconsciously) in an evolutionary process.

For the animal it is the bare protection of the body; for a human being it has to be a suitable accommodation which would allow him to grow in every aspect - physical, mental and intellectuFor the animal it is the bare protection of the body; for a human being it has to be a suitable accommodation which would allow him to grow in every aspect - physical, mental and intellectufor a human being it has to be a suitable accommodation which would allow him to grow in every aspect - physical, mental and intellectual.

If we disconnect the experience of sexual pleasure from the moment of giving ourselves for another, to another in love, we fundamentally distort the meaning of the human body in its sexual dimension.

Ted, our ancestors in Britain were at first barbarians, some of them cannibals whose relish for certain choice portions of human bodies, like well - cooked male buttocks and female breasts, is in the historic record, and it was Christian missionaries who saved our forebears from their savagery.

I have no doubt, for example, that people in these countries learned much about the human body that Westerners are only now beginning to appropriate.

But doesn't love for the Creator imply respect for His Creation (in this context, the human body and its design)?

What I gleaned from these pages, in part, is that for Kierkegaard the roots of the comic lie in the inherent contradictoriness of human nature: soul and body, freedom and necessity, the angelic and the bestial, eternity and temporality, and so on.

Perhaps we can never manage perfectly such a juggling act, but we need to try — to think of human beings both as bodies, for whom the relentless succession of hours and days leads surely to the grave, and as God - aimed spirits, whose every moment is lived in the presence of the Eternal.

This side of the kingdom of God, the human destiny of communion is realized more purely in the Church, the body of Christ, than in the state, where it is disfigured by human self «love and lust for dominion.

They are equal in being human, mortal, possessed of body and mind — but from these elemental equalities no significant direction for conduct follows.

One ought in any illness to pray for the best use of human strength and skill and the release of the body's forces of recuperation and repair.

This Christian stress on sociality, which (as we shall see in the next chapter) is the natural reason for the existence of the Christian community as well as of other human groupings, has a close relationship with the fourth assertion: that each of us is an organic unity, body - mind - spirit.

This depends upon there being a brain, an arrangement of cells in a particular part of the body which by reason of its peculiar coordination makes the given routing able to «know» in a distinctively human manner — quite different from, although certainly continuous with, the sort of «knowing» that is possible for the higher grades of animal life.

When all allowance has been made for these limiting factors — the chances of oral transmission, the effect of translation, the interest of teachers in making the sayings «contemporary,» and simple human fallibility — it remains that the first three gospels offer a body of sayings on the whole so consistent, so coherent, and withal so distinctive in manner, style content, that no reasonable critic should doubt, whatever reservations he may have about individual sayings, that we find reflected here the thought of a single, unique teacher.

For most of human history, people simply worked until their bodies gave out and then depended on their children to care for them in the last years of liFor most of human history, people simply worked until their bodies gave out and then depended on their children to care for them in the last years of lifor them in the last years of life.

She is the Mystical Body of Christ; at the same time a visible society instituted with hierarchical organs, and a spiritual community; the Church on earth, the pilgrim People of God here below, and the Church filled with heavenly blessings; the germ and the first fruits of the Kingdom of God, through which the work and the sufferings of Redemption are continued throughout human history, and which looks for its perfect accomplishment beyond time in glory.

The Center for Medical Progress follows all applicable laws in the course of its investigative journalism work and as more details about Planned Parenthood's contracts for aborted baby parts come to light, it's clear that Planned Parenthood and their business partners like StemExpress are the ones who are guilty of trafficking in human body parts.

What exactly does it mean for a (human) body to exist in space - time or as a macroscopic extension of a quantum foam, and how can the soul be seen to exist in a universe whose hidden dimensions go well beyond the three we can observe?

If only the soul survives, then I do not survive, for a human person is someone who is a unity of body and soul, as we noted in the quotation from Gaudium et spes14 above.

However, I also believe that the misery of hell includes a physical dimension for the simple reason that human beings are embodied beings by nature, and the damned will be resurrected in their bodies.

The author reflects the Platonic view of the human soul as that entity which pre-exists before coming to dwell for a time within an earthly body, as in a prison, and which later survives the death of the body, thus regaining its freedom.