Sentences with phrase «for viewing both of these developments»

Not exact matches

The company is opening a research and development center called Didi Labs in Mountain View, Calif., one of several Silicon Valley hotspots for artificial intelligence and self - driving car technology startups.

The four - year - old Mountain View, Calif., company also has deals with Internet service providers and e-mail service providers that account for about 65 percent of all e-mail traffic in the United States and is negotiating others, says Charles Stiles, vice president of business development.

«Small businesses need to focus on the people - and - process side of mobile security,» says Sean Ginevan, director of business development for Mountain View, Calif. - based enterprise mobility management provider MobileIron.

«We view this development positively for Canadian - listed companies with U.S. operations, as it significantly reduces their risk profile, and may be the spark investors need to take advantage of attractive valuation opportunities,» Russell Stanley, an analyst with Echelon Wealth Partners, wrote in a note to clients.

Although the annual meeting is run by a Swiss non-profit organization, the World Economic Forum is typically viewed as a conference for the establishment where central bankers and policymakers can promote traditional theories of economic development and monetary policy.

What looks like a bubble at first glance can be viewed as a long - term strategy for funding drug development, one that involves private funds, pharmaceutical companies and the public markets, along with a good deal of risk — and, sometimes, high reward.

Innovation & development: How cryptocurrencies can be viewed through conventional innovation frameworks, what this unique positioning tells us about their future as a technology, and what possibilities exist for cryptocurrencies in developing countries as crucibles of transparency, positive change and financial inclusion.

On the eve of developments that would lead to America's entry into the war, Morrison was speaking for a large segment of American Protestantism in his view that one of the greatest of this war's tragedies would be the destruction of social progress — a near - fatal blow to the social gospel.

To the unsuspecting reader, it might seem that Altizer has in fact returned to his first stage, but for those who view Altizer's development as an ever - increasing awareness of the full implications of the dialectical method, Buddhism is now seen as the reversible (i.e., dialectical) ground on which a new radical Christianity can be founded.

After almost fourteen centuries the pilgrimage retains its importance for Islam in spite of the development of new means of communication, for there Muslims from all over the world, religious leaders and common folk, meet and exchange views.

Vannevar Bush, for example, a former president of MIT and director of the government's Office of Scientific Research and Development during the war, published an influential article in the Atlantic Monthly which «offered an amazingly prescient view of the effect of science on the world economy and of computers in daily life.»

I will also try to establish, or at least render plausible, the view that while the distinction between a logic of reason and a logic of the understanding may have been one that was necessary and legitimate for Hegel to maintain, it has, given developments in modern logic, as well as changes in the modern view of the nature of metaphysical thinking, become obsolescent.

The development of a new philosophy of science which radically questions the earlier mechanical - materialistic world - view within which classical modern science worked and also the search for a new philosophy of technological development and struggle for social justice which takes seriously the concern for ecological justice, are very much part of the contemporary situation.

From this point of view history can not be understood as a purely immanent development, for it is partially a product of an encounter with a primary reality which transcends culture and gives rise to it.

It provides the foundation for the now widely accepted hypothesis that human development can be viewed in terms of biocultural evolution.

To be sure, of the two views identified above regarding the church's posture toward Jewish followers of Jesus, it is the second that has determined the church's practice for most of its history — a development that Wyschogrod regrets.

Viewed from the perspective of human development — the most important perspective — unpaid work in the home or with children is as important for a flourishing society as investment banking at Goldman Sachs, perhaps more so.

The site is buffered to the south by land slated for wetlands park development, with spectacular I views of the Sierra Nevada mountain range to the south and west.

But while the possibility of such contact is admitted, there is no justification for the exaggerated view put forward by such scholars as De Boer, Von Kremer, and D. B. Macdonald that the development of Muslim theology was largely influenced by Christian thought.

For Bergson, like many process thinkers (Peirce, James and Dewey come particularly to mind), the entire concept of «necessity» only makes sense when applied internally to abstractions the intellect has already devised.11 Of course, one can tell an evolutionary story about how the human intellect came to be a separable function of consciousness that emphasizes abstraction (indeed, that is what Bergson does in Creative Evolution), but if one were to say that the course of development described in that story had to occur (i.e., necessarily) as it did, then one would be very far from Bergson's view (CE 218, 236, 270of «necessity» only makes sense when applied internally to abstractions the intellect has already devised.11 Of course, one can tell an evolutionary story about how the human intellect came to be a separable function of consciousness that emphasizes abstraction (indeed, that is what Bergson does in Creative Evolution), but if one were to say that the course of development described in that story had to occur (i.e., necessarily) as it did, then one would be very far from Bergson's view (CE 218, 236, 270Of course, one can tell an evolutionary story about how the human intellect came to be a separable function of consciousness that emphasizes abstraction (indeed, that is what Bergson does in Creative Evolution), but if one were to say that the course of development described in that story had to occur (i.e., necessarily) as it did, then one would be very far from Bergson's view (CE 218, 236, 270of consciousness that emphasizes abstraction (indeed, that is what Bergson does in Creative Evolution), but if one were to say that the course of development described in that story had to occur (i.e., necessarily) as it did, then one would be very far from Bergson's view (CE 218, 236, 270of development described in that story had to occur (i.e., necessarily) as it did, then one would be very far from Bergson's view (CE 218, 236, 270).

On the other hand, a Christian who adopts this position will call for the development of our theology and views of homosexuality based on what are judged to be more central and enduring biblical themes.

The Holy See might also have taken a leaf from John Paul's 1991 social encyclical Centesimus Annus and boldly urged the view that human beings are the basic resource for development, because the source of wealth in the modern world is human creativity.

Edgar S. Brightman, who had himself been working for many years on the development of a nontraditional view of God, rejected Hartshorne's panentheism but praised other aspects of his view of God.35 Reinhold Niebuhr wrote a brief but very sympathetic review, 36 and John Bennett claimed that Hartshorne's was perhaps the best hypothesis about God available to contemporary theology.37 D. C. Macintosh found the book «exceptionally penetrating, stimulating, and instructive,» but by accusing Hartshorne of being too rationalistic he touched on what has been one of the major differences between Hartshorne and most other Whiteheadian theologians.38

The interrelated legs of his tripod — the development of an ethics of character and virtue grounded in a view of the self that is unclear and that lends itself to a substantialist interpretation, an essentialist understanding of the Christian story, and a separatist position on the church - world — are mutually dependent on each other for their internal consistency and coherence.

Such developments within academic disciplines are highly significant in a society in which the social sciences are viewed as instruments for the clarification, support and advancement of the government's philosophy and policies.

The development of such a comprehensive view has long been a need, for it has become clearer and clearer as we have become familiar and involved with a constantly widening horizon of different musical aims and practices, that the old «common practice» theories of harmony and counterpoint could no longer be overhauled or extended, but had by necessity to be replaced by a way of description and analysis that treated the «common practice» of Western music from the late seventeenth to the end of the nineteenth centuries as only one instance of a much wider musical method and practice that could be applied to all of Western music, from its origins to the present, as well as to music of other cultures.»

This story in Mark 14 may have been not only the stimulus for the discovery story, but the fact of its own development adds a little further support to the view that the women's attempt to anoint the body, resulting in the unexpected discovery, was a later development.

Both views of planetary development have been with us for a long time.

As it explained, «For two decades of economic and social developments, people have organized their intimate relationships and made choices that define their views of themselves and their places in society in reliance on the availability of abortion in the event that contraception should fail....

Recognition of the need for an interpenetrative societal view of the world, perhaps more than any specific philosophical requirement, has led process - thinkers to place their emphasis upon «becoming», as a dynamic movement of development in relationship, rather than upon «being»; here, they insist, is the best «model» for our understanding of God.

The so - called Tridentine rite, of course, far from being «medieval» has roots deep in pre-medieval antiquity (it is in any case a strange view of history in which the Counter-Reformation took place in the middle ages), and is a living manifestation of the Newmanian principle of development, wherebya process of continuous change is inevitable if the essence of the Church's faith is to remain the same: for, as The Catholic Herald pointed out in its admirable leader, the reforms of Pope St Pius V, enshrined in the Missal of 1570, itself containing ancient elements, «were inspired by the Council of Trent.

As to method, the older view was rooted in the traditional ecclesiastical theory of Mark's derivation from Matthew — which modern Synoptic study completely reverses — and it took for granted a conception of «Paulinism» which made the Apostle to the Gentiles responsible for everything in primitive Christianity which could not be squared with a crass, reactionary Christian Judaism; it completely ignored the development of a Gentile type — or types — of Christianity apart from and even prior to the work of Paul.

Hence, on this issue, I see no objection to viewing DNA as a type of machine.1 Furthermore some machines can self - replicate if given the right instructions and materials, they are counterentropic, and they can determine necessary conditions for the development of other machines.

Unlike some historians who, in view of these developments, proclaim the loss of community in Philadelphia, Nash argues for another analytical strategy.

However, I do not believe that the view represented by the neurosciences has absorbed the implications of the revolutionary developments of the twentieth century in physics, in particular the physical theory of quantum mechanics, developed originally to account for atomic phenomena, where the Newtonian theory breaks down.

When theologians affirm that every quest for a genuine and lasting polis is identical with the development of «personhood» in community they should be aware that — at least from a Marxist or revolutionary political point of view — they are serving as ideological spokesmen for a modern Western or bourgeois conception of politics and society.

Except for certain changes of emphasis and the addition of technical and sociological developments since 1948, The Humiliation of the Word can be viewed as the development of Ellul's early concerns about language in The Presence of the Kingdom.

If we view the developments in and around the Council Vatican II, we can notice how the project of going back to the resources (resourcement) constituted an important force for the renewal in theology that had turned arid through exaggerated ratiocination and speculation.

On the contrary, he finds it useful to ponder an array of reductionist attempts to explain the existence of religion, from that which seeks to pinpoint the area of the human brain or the specific genes connected to religiosity to that which sees religion as a malfunction of the human mind or a vestigial remnant from a primitive stage of human development suitable only for whimpering, immature dullards (a point of view championed by the new atheists).

Today however many knowledgeable people are saying that many of the high - tech developments have produced technological systems in which the mechanical - materialist view of reality, human greed and ecological destruction are built in; and that therefore a new paradigm of development with technologies integrated with a more holistic understanding of human personhood and peoplehood and recognizing the organic natural and spiritual dimensions of human community are called for.

Professor Tillich himself, to whom we referred at the beginning of this lecture, although not at all identified with process - thought, was insistent on the necessity for the development of a modern philosophical theology and was increasingly finding himself in sympathy with many of the conclusions of thinkers such as Hartshorne; and more recently, as he himself acknowledged in the preface to the third volume of Systematic Theology, he associated his own views with those of Teilhard.

The purpose of this book is to present his view of reality, to show the development of his thought concerning God, and to explore the implications of his system for the traditional problems of philosophy of religion.

In this short account I have tried to elucidate Adam Smith's views on self - interest and justice in the economic sphere not to suggest that he can be relied upon to guide the contemporary quiet for the development of people.

What I propose to do in this short paper, therefore is to take up for consideration Adam Smith's views on the «development of people» and the role he has assigned to self - interest and justice in it.

From this point of view, it has a very significant impact on the American wine industry, especially for its long - term strategic development,» Xuwei explains.

With the enthralling view of world famous Mayon Volcano in the background, everybody was in high spirits and looked forward to a fruitful conference on the theme «Public - Private Partnership for Sustainable Agricultural Research, Development, and Extension.»

Nevertheless, it certainly promises to be an interesting development as United will closely monitor the situation with a view of pouncing for Griezmann if it becomes clear that Simeone could be open to reshuffling his pack.

Volume XI, Number 1 Puberty as the Gateway to Freedom — Richard Landl Soul Hygiene and Longevity for Teachers — David Mitchell The Emergence of the Idea of Evolution in the Time of Goethe — Frank Teichmann The Seer and the Scientist: Jean Piaget and Rudolf Steiner on Children's Development — Stephen Keith Sagarin The Four Phases of Research — adapted from Dennis Klocek Reports from the Research Fellows Beyond Cognition: Children and Television Viewing — Eugene Schwartz PISA Study — Jon McAlice State Funds for Waldorf Schools in England — Douglas Gerwin On Looping — David Mitchell The Children's Food Bill — Christopher Clouder All Together Now!

Progress in this area will require stakeholders with historically opposing views to collaborate throughout the development and implementation of innovative strategies for interprofessional communication and consultation.

[1] In contrast, the predominant view of nutrition and medical researchers is that milk has nutrients essential for bone growth and development, [2], [3], [4], [5], [6] leading other school districts to take the position that any milk is better than no milk.