Sentences with phrase «for white racism»

Not exact matches

GE has no tolerance for hate, bigotry, racism, and the white supremacist extremism that the country witnessed in Charlottesville last weekend.

In a follow - up statement, CEO Brian Chesky said «The violence, racism and hatred demonstrated by Neo-Nazis, the alt - right, and white supremacists should have no place in this world... Airbnb will continue to stand for acceptance and we will continue to do all we can to enforce our community commitment.»

There is simply no place in our society for racism of any kind, white supremacy, or Neo-Nazism.

Why is it so much easier for our society to believe white women who say that patriarchy exists than it is to believe people of color who say racism exists?

These are among the items promoted for Holy Week: two polemics against white racism, an attack on the tobacco industry, three murder mysteries, one story about a serial murderer, a comedy about soap operas, a story on the sexual abuse of children, and a drama about vampire families in San Francisco.

This selective «colorblindness» is a mighty convenient approach to race in America for white people, for it allows us to paper over America's troubled (and decidedly anti-Christian) history, to discount racism as a thing of the past for which we are no longer responsible, and to ignore persistent racial injustices like mass incarceration, police brutality, voting rights issues, white flight, and economic inequality, all while consistently benefiting from an oppressive system we claim we can not even see.

I wrote a widely - read piece for Christianity Today, asking white Christians to examine their privilege, recognize that racism persists, humbly listen to black perspectives on race, and follow Jesus» footsteps by standing in cross-cultural solidarity with black people.

For me, it was a choice between satisfying the theological values of white people's racism and saying a word of encouragement for the black freedom struggFor me, it was a choice between satisfying the theological values of white people's racism and saying a word of encouragement for the black freedom struggfor the black freedom struggle.

due to racism, bigotry and ignorance, most modern historical books in the west do not or have not mentioned such historical facts bc for white men who compiled history books, any credit to any area east of Greece would have been too shameful, but again, when you read about ancient Persian culture and see it in action and look at their tablets and beliefs and artifacts and books, it's quite clear that the Persian Zoroastrian role is all over this....

Already in the very first book, the First Book of Nephi, there is white supremacist racism, and justification for Manifest Destiny.

For many white people talking about racism, it is hard to avoid judging ourselves when we recognize racist thoughts or beliefs.

I write and teach about racism out of my own anxiety as a white person, and out of my own experiences of learning about racism and trying to find a way to join a larger movement of people working for racial justice.

He has written with devastating persuasiveness about the the way in which white liberal guilt insists on making racism the primary source for black identity in public life, creating roles for black men and women to play — those of the challenger and bargainer.

The effectiveness of the formation is evidenced by the fact that after three years some white male students are grateful to the institution for opening their eyes and leading them to the truth about racism and sexism in themselves and the church.

The newly acute awareness of white racism undermined the practical argument for integration as well.

«Project Understanding» was a two - year effort by teams of theological students, laymen, and clergymen to devise methods for reducing White racism in suburban congregations.4 The training of participants included plunges into the inner city and encounters with Black and Brown rage.

So mired in white blindness, so lost in the liberal orthodoxy that counts mere dissociation from racism as virtue, and so addicted to the easy moral esteem that comes to her from dissociation, Dowd plays the oldest race cards of all - I'm white and you're black, so shut up and be grateful for my magnanimity.

They did little while the older guard was still alive, but once the senior leaders who practiced racism (e.g. by excluding black denominations from the Pentecostal Fellowship of North America) died or went into retirement they exposed the problem and proposed a radical solution: disband the PFNA and ask African - American Pentecostal leaders to start a new umbrella association for Pentecostal cooperation and, if they wanted to, to invite white Pentecostals into it.

So much for it being a book about racism when the whitest race was destroyed.

I think the time has come for black theologians and church people to move beyond a mere reaction to white racism in America and begin to extend our vision of a new socially constructed humanity in the whole inhabited world... For humanity is whole, and can not be isolated into racial and national groufor black theologians and church people to move beyond a mere reaction to white racism in America and begin to extend our vision of a new socially constructed humanity in the whole inhabited world... For humanity is whole, and can not be isolated into racial and national grouFor humanity is whole, and can not be isolated into racial and national groups.

The key question is, can white America face its own racism, take responsibility for it, and move to change it?

There is a lot of racism around him,»...... «if he was white, he'd be playing for Real Madrid or Barcelona!»

The fact that you actually thought I was black and therefore lacked accountability because I thought white people bear the responsibility for racism is unbelievable to me.

But Lord, if I had a dollar for every time a white person said «talking about race just breeds racism», I'd be rich.

In answering, there are possibly two distinct groups to consider - those persons who consider racism and live in Europe and North America, but also those who live in regions where white - related racism may not be seen as «the big racial division», and who may have entirely different frameworks (which are less visible in Europe and North America) for their understandings.

The document as written clearly focused solely on the relationship between white Americans and black Americans; while prejudice could exist in other pairings, racism is reserved for institutional oppression such as slavery.

Gov. Andrew Cuomo took direct aim at the president for his Charlottesville remarks, name checking him in a Daily News OpEd, and writing: «No, President Trump, there can be no moral equivalence between white nationalists and activists who protest against racism.»

The New York Times is facing blowback on social media after publishing an essay by an African - American reporter who accused white women of racism for not ceding space on city sidewalks to black men.

Though the IDC was white and predominately male for most of its history and aligns itself with a Republican conference that is entirely white, adding a Latina has allowed the breakaway Democrats to falsely contend that all criticism of the IDC amounts to racism.

Because the role of head of state resides with the all - white Windsor family for the foreseeable future no black or Asian Britain's can be our head of state, something that borders on de facto racism.

Democrat Hillary Clinton accused Republican Donald Trump of racism, sexism and tax avoidance on Monday during a heated presidential debate that could reshape the 2016 campaign for the White House.

So when a white person holds objectionable views — racism, for example — we rightly condemn them.

When white supremacists posted racist flyers around the town of Pittsford, residents rallied against racism and pushed for change.

I will never forgive him for that extend a hand to the white people to end racism thing he said.

The white journalists were killed by a vividly troubled former colleague, who, among things, blamed racism for his motive.

To these critics, the film seems like a guilty - with - an - explanation plea for support for racism apologists who agree with Trump when he said of the white supremacists in Charlottesville, «You had some very people on both both sides.»

Faced with the daily accounts of racism and inbred hatred, Skeeter decides to write a book detailing the African American maid's point of view on the white families they work for, with the help of Aibileen (Viola Davis) and Minny (Octavia Spencer), who must do so in secret, or they'll be promptly fired from their homes and will never be hired as help again.

No, we must get more precious white saviors, and celebrate them for taking a black friend to their white country club while they wash their hands of violent racism with empty voiceovers (of course there are voiceovers!)

Read our review of Get Out, an analysis of how the film deconstructs racism for white people, and an exploration of how its nominations show the Academy's shifting relationship to horror.

Additionally, its nuanced critique of embedded racism in the Obama - voting, white upper class can be unpacked for days, as can the film's take on justified - or - not black paranoia.

Ignorant bullies weaponizing sexism, homophobia and racism deserve to be silenced, and whether they're on the tennis court, inside corporate boardroom or even heaven forbid in the gosh darn White House, it's about time we all follow Billie Jean King's example and do whatever we can to shut them up, hopefully this time for good.

In the year after Ava DuVernay's «13th» and Raoul Peck's «I Am Not Your Negro» went to the Oscars and helped reify conversations around mass incarceration and racism and police brutality and white privilege for countless folks, all three of these films continue that work.

A common science - fiction trope (seen, for instance, in the X-Men series) depicts Western - style imperialism being inflicted upon white, Western peoples — i.e., a dystopian allegory of racism and colonialism with little - to - no representation of its real victims.

Of course I fully agree with many of the more accepted goals of the liberal variants of critical pedagogy whose arch-categories include the following — to foment dialogue, to deepen our appreciation of public life, to create spaces of respect and appreciation for diversity, to encourage critical thinking, to build culturally sensitive curricula, to create a vibrant democratic public sphere, to try to change the hardened hearts and minds of our increasingly parasitic financial aristocracy, to build knowledge from the experiences and the histories of students themselves, to make knowledge relevant to the lives of students, and to encourage students to theorize and make sense of their experiences in order to break free from the systems of mediation that limit their understanding of the world and their capacity to transform it, to challenge racism, sexism, homophobia, ableism, to fight against white supremacy, etc..

The best teachers will be able to reflect on their own cultural position in the classroom, challenge this racism, and identify where «white privilege» perpetuates inequality for Indigenous students by favouring Western knowledge over other kinds of cultural knowledge.

Students insisted that racism is «not a good thing» but denied any individual or collective responsibility for racism by the «white culture».

In 2006, Ali, long known for his outspoken views on white racism and his much publicized Muslim faith, served as grand marshal of the Kentucky Derby Festival's Pegasus Parade, and received a hero's reception.

The initial motivation for young white teachers entering urban schools appears to be the same as the people I interviewed, that is, they are concerned about racism as a moral issue and they want to make a difference.

Growing Up White: A Veteran Teacher Reflects on Racism by Julie Landsman Rowman and Littlefield, 2008 Growing Up White is for everyone who wants to know more about our schools, our community, our country, and ourselves.

Rather, the authors collectively define racism as any act or situation that, even unwittingly, tolerates, accepts, or reinforces racially unequal opportunities for children to learn and thrive; allows racial inequalities in opportunity as if they are normal and acceptable; or treats people of color as less worthy or less complex than «white» people.