Sentences with phrase «for women in a relationship»

For the women in this relationship, they are fondly called the cougar while the men in question are called the cubs.

Though many believe non-traditional couples may be predisposed to problems, lesbian relationships fly in the face of this opinion, creating positive benefits for the women in these relationships.

The New Beginnings for Spouses & Partners is a 10 - week program specifically designed for women in a relationship with a partner experiencing sexual compulsion / addiction or relationship issues.

Not exact matches

A panel of three entrepreneurs discussed the relationship between purpose and profitability in greater depth: Pocket Sun, who, as founding partner of female - focused VC firm SoGal Ventures, has a purpose of «building an empire for millennial women to invest in startups»; Eileen Gittins, a serial entrepreneur who founded book self - publishing firm Blurb and now runs Bossygrl, a mobile app meant to introduce Gen Z girls to entrepreneurship by helping them launch micro-businesses; and Cathie Reid, co-founder and current digital advisor to Icon Group, an Australian cancer - care company with annual revenue of more than $ 1.5 billion.

Example: Four women were fired in New Hampshire in 2007 «in part for gossiping and discussing rumors of an improper relationship between the town administrator and another employee that residents now agree were not true.»

For instance, Linville writes, consider a woman who thinks about her life mainly in terms of her career and her relationship to her husband.

According to the complaint, Goguen went on to pay Baptiste's living expenses in exchange for maintaining their sexual relationship, while also marrying and divorcing two other women.

A short video from one female executive won't change that, but hopefully a lot more women in positions of power and a growing awareness that burning the midnight oil takes a serious toll on families, relationships and even individuals (not to mention a more equitable sharing of housework and childcare between the sexes) will slowly make it safe for more of us to say to our bosses — or admit to ourselves — what Sandberg has just said publicly.

The need for adequate legal aid is very compelling in situations where a woman is attempting to leave an abusive relationship, and her life and her physical and emotional security are at risk, as is the safety of her children.

It contends that two men who use each other's anus» for sexual gratification are in love and may therefore live in the covenant relationship God ordained between a man and a woman.

However to objectify woman, to make your mate feel insecure in their beauty, to not understand and be faithful to your vows and the go outside the context laid out for what a relationship should look like is the issue at hand.

I don't see the respect that you get in a relationship like this, for the relationship or the women involved..

Until our cultural values about intimate relationships are consistent with the new laws regarding violence against women, we will continue to generate mixed signals about the need for justice in the home.

Oh, PrayerPunk, I got the impression you were a woman writing about a straight relationship, that made you too effiminate in a way you weren't normally, which is why it was better for you in your current lesbian relationship.

Rather, she explores the complex of emotions that beset a woman seeking to navigate the unpredictable waters of contemporary relationships — sleeping with a married man who in turn has an unfaithful wife («Don't think of me»); longing for a lover who slipped away without saying good bye («My lover's gone»), vaunting one's independence whilst yearning for some permanent connection («My life»), feeling deeply uncomfortable with oneself: «I just want to feel safe in my own skin.»

Current Southwestern Baptist Theological Seminary President Paige Patterson has come under fire in recent days for resurfaced comments in which he encouraged women in abusive relationships to stay with their spouses because he opposes divorce.

What is less clear to me is why complementarians like Keller insist that that 1 Timothy 2:12 is a part of biblical womanhood, but Acts 2 is not; why the presence of twelve male disciples implies restrictions on female leadership, but the presence of the apostle Junia is inconsequential; why the Greco - Roman household codes represent God's ideal familial structure for husbands and wives, but not for slaves and masters; why the apostle Paul's instructions to Timothy about Ephesian women teaching in the church are universally applicable, but his instructions to Corinthian women regarding head coverings are culturally conditioned (even though Paul uses the same line of argumentation — appealing the creation narrative — to support both); why the poetry of Proverbs 31 is often applied prescriptively and other poetry is not; why Abraham, Isaac, and Jacob represent the supremecy of male leadership while Deborah and Huldah and Miriam are mere exceptions to the rule; why «wives submit to your husbands» carries more weight than «submit one to another»; why the laws of the Old Testament are treated as irrelevant in one moment, but important enough to display in public courthouses and schools the next; why a feminist reading of the text represents a capitulation to culture but a reading that turns an ancient Near Eastern text into an apologetic for the post-Industrial Revolution nuclear family is not; why the curse of Genesis 3 has the final word on gender relationships rather than the new creation that began at the resurrection.

This is because in this mutual relationship, which Genesis 2:23 - 25 speaks of, the man and the woman become a gift for each other, through the whole truth and evidence of their own body in its masculinity and femininity.

Current Southwestern Baptist Theological Seminary President Paige Patterson has come under fire in recent days for resurfaced comments in which he encouraged women in abusive relationships to stay with their...

In contrast, modesty can awaken an instinct of respect, and so prepare the way for a truly loving relationship between a man and a woman.

The trilogy revolves around the psycho - sexual relationship between Anastasia — a naive, malleable woman — and Christian Grey — a rich, handsome, tormented man who has an insatiable need for power and control, particularly in the bedroom.

I'll watch for your exegetical support for the legitimacy of sexual relationships outside the parameters of one woman and one man in marriage.

Again, it has nothing to do with two men (or two women) in a committed, loving relationship; it has to do with one being used for sex — something I think all of us would agree is WRONG.

In response to our coordinate efforts for Mutuality 2012, I have heard from women who say they feel their dignity and worth have been restored, from multiple readers who have changed their minds about women in ministry, from couples relieved that they can finally put a name to how their relationship has functioned all along, from singles freshly inspired by the «great cloud of witnesses» that surrounds them, from followers of Jesus whose passion for justice and equality has been renewed, from women ready to «get on with it» and stop asking permission to use their gifts and start unapologetically using theIn response to our coordinate efforts for Mutuality 2012, I have heard from women who say they feel their dignity and worth have been restored, from multiple readers who have changed their minds about women in ministry, from couples relieved that they can finally put a name to how their relationship has functioned all along, from singles freshly inspired by the «great cloud of witnesses» that surrounds them, from followers of Jesus whose passion for justice and equality has been renewed, from women ready to «get on with it» and stop asking permission to use their gifts and start unapologetically using thein ministry, from couples relieved that they can finally put a name to how their relationship has functioned all along, from singles freshly inspired by the «great cloud of witnesses» that surrounds them, from followers of Jesus whose passion for justice and equality has been renewed, from women ready to «get on with it» and stop asking permission to use their gifts and start unapologetically using them.

It doesn't typically replace face - to - face relationships, but for younger people today, males especially, easy and constant access to pornography distorts their drive for, and their behavior in, relationships with women.

After all, Piper has said in the past that a woman in an abusive relationship should «endure verbal abuse for a season» and «perhaps being smacked one night,» before seeking help — not from authorities, but from her (male - led) church.

Before considering how that can happen, it is important to look at the problems and pain that the «splitting» has caused for women and men individually and in their relationships with each other.

(19) In the Radha - Krishna cults, where the devotee must create an erotic relationship with Krishna, the transcendence of the boundaries of gender becomes imperative for the male devotee, who endeavours to behave like a woman in relation to the LorIn the Radha - Krishna cults, where the devotee must create an erotic relationship with Krishna, the transcendence of the boundaries of gender becomes imperative for the male devotee, who endeavours to behave like a woman in relation to the Lorin relation to the Lord.

You can hold that a woman is so made that she enters into her sexual identity and so finds a particular fulfillment by giving cooperative support to a male leader, or that she is not; you can hold that a man is so made that he enters into his sexual identity and so finds a particular fulfillment by taking responsibility for a female helper, or that he is not; and you can argue across the board for whichever view of Bible teaching on role relationships fits in with your idea.

For Daly, sisterhood is primarily the relationship of lesbian women and secondarily of gynaffectionate women (who for various reasons in a complex world also maintain relationships with meFor Daly, sisterhood is primarily the relationship of lesbian women and secondarily of gynaffectionate women (who for various reasons in a complex world also maintain relationships with mefor various reasons in a complex world also maintain relationships with men).

If radical feminist separatism is primarily for the purpose of dis - covering woman's Self and women's Selves in relationship, then the doctrine of internal relations may suggest in part how that happens.

The reason she cites for resisting is that «being human — being sexual — is not a matter of «qualitative analysis» in which relationships of highest value become genital equations: woman plus woman equals gay; woman plus man equals straight.»

Here's Mitt actually defending his stand on marriage: «I believe that marriage has been defined the same way for literally thousands of years by virtually every civilization in history and that marriage is by its definition a relationship between a man and woman and if two people of the....

Indeed, the truth of the matter can never be fully explained, for like all personal relationships in their depth and in their strange yet wonderful capacity to enrich our living — of human life with God's life, of men and women with each other — there is a mystery here which we must accept with «natural piety» but which we can never hope to explicate with utter clarity.

The biological instinct, which is real enough, is in men and women taken up into the yearning for relationship with other human beings; it is given a new significance and a new direction.

This creation order and its correlatives of headship and subjection appear in each passage [dealing with woman's ruling / teaching function in the church] just as they provide the one and only foundation for the role relationships in marriage.

To fail to be one's true human self is to fail in maintaining on one's part the right relationship with God in the divine intention for mankind and at the same moment a failure in right relationships with other men and women and children, characterized as it should be by the caring, sharing, giving, and receiving which brings about a condition of peace and concord — which is shalom or abundance of life.

Wilson emphasizes the importance of both women for understanding Lewis; unfortunately he is facile in discussing these two relationships.

One major fault in the espoused parallel relationships between Christian Privilege and other systems of systemic inequality that disproportionately impact racial minorities, women and the LGBTQ + community is that religious preference is scarcely, if ever, legal to request as a means of legitimizing documentation for state issued IDs, legal documents, marriage certificates, employment applications, etc..

For example, in the early 1970s, Eugene Kennedy, using Erikson's psychosocial model of personality development, claimed that two - thirds of priests in the US were emotionally immature because of the absence of women and a stunted capacity for personal relationshiFor example, in the early 1970s, Eugene Kennedy, using Erikson's psychosocial model of personality development, claimed that two - thirds of priests in the US were emotionally immature because of the absence of women and a stunted capacity for personal relationshifor personal relationships.

After Adam and Eve disobey God by eating the forbidden fruit in the Garden of Eden, the once harmonious relationship between the pair is mired: «Your desire will be for your husband,» God tells the woman, «but he will rule over you.»

The only permissible way for a man to lay with a woman was in a loving, long - term relationship.

Wow one woman's look for Christianity and self in the teachings of man rather than the relationship with Jesus.

Personally I believe that if I was attracted to both men and women and would fall in love with both a man and a woman I would decide to go for a relationship with the woman since I feel it has benefits over a same - sex relationship (if only the possibility to have kids together).

Don Juan, he says, with his constant series of «beginnings» of relationships is looking for the common in all his women.

It means that Jesus elevates the relationship between a man and a woman in the order of creation, making it into a flesh and blood living symbol of His love for His Church, «a sign of a sacred thing.»

Two books that changed me in late high school (they set me firmly on the path I still follow): Mere Christianity by C.S. Lewis (it grounded my faith in reason)[and] Out of the Saltshaker by Rebecca Manley Pippert (for many reasons: loving Jesus so much that it overflows into your relationships with non-believers, and it gave me a picture of a strong, intelligent woman who was doing ministry)-- Laura Mott Tarro

In liberating our marriages we give our children a precious gift, the model of a mutually - fulfilling man - woman relationship, which is one of the best preparations for their future.

This left him with three options, as he saw it: the first was to hide his same - sex attraction and marry a woman in spite of his lack of attraction to her, which he felt would be unfair to both himself and the woman in such a relationship; the second was to pursue a relationship with another guy, which he had trouble reconciling with what he'd been taught regarding the Bible's teachings on homosexuality; and the third option was to remain celibate, which left Justin with the prospect of being alone for the rest of his life.

Feminist theorists of education have often pointed out that «knowing» for women has to be understood in terms of physical presence, relationships with students and faculty and connections between feelings and ideas.