Sentences with phrase «forces of evil as»

Players take on the role of brave Griffin warriors, fighting against various forces of evil as the end of the world approaches.

Two Players can fight the forces of evil as the Dynamic Duo, Batman and Robin; or choose to control Nightwing or Batgirl!

Not exact matches

When you cope in a job, it feels like you're having the life force sucked out of you by an invisible overlord who laughs like an evil genius as you visit random websites all day.

Thiel has portrayed Gawker as a force for evil, but Feinberg's article — which drew potential connections between Trump and the work of a $ 60,000 - a-pop hair - extension company called Ivari International — still went over rather well, drawing praise from staffers at the Times, the Wall Street Journal, and The Atlantic; and at least three winners of the Pulitzer Prize.

> I know this may hit a nerve but i will pray for you whether you believe in God or not and just know there are things that go bump in the night and there is a force of evil just as there is a force of good out there.

Judging before knowing more how it should be right in Islam, or to know who is out of the righteous way of Islam or is being of Evil Deeds taking Islam as undercover... there are those are the worse Danger to any Religion or Islam within it, more than any others from out side... As they are the worse danger than any Combined forces put together... They are to their «Nation» as «Termites to Woods»..as undercover... there are those are the worse Danger to any Religion or Islam within it, more than any others from out side... As they are the worse danger than any Combined forces put together... They are to their «Nation» as «Termites to Woods»..As they are the worse danger than any Combined forces put together... They are to their «Nation» as «Termites to Woods»..as «Termites to Woods»..!!

«Practitioners of Falun Gong, as well as other Buddhist, folk religionist, and Protestant groups deemed «superstitious» or «evil cults» face long jail terms, forced denunciations of faith and torture in detention, and the government has not sufficiently answered accusations of psychiatric experimentation and organ harvesting.»

As the social evils multiply and the exploitation of the lower classes increases, the need for religious morality is recognized and the penal laws of religion come into force.

It could serve as a negative good in the sense of preventing the spread of evil force.

This self love is sin.God never forced chaos on us.we gave in to satan's lies about evil being an inherent necessity.Jesus said he was the way, the truth and life.He was the life (love) that everyone craves for, he is the truth which meant that his love was our only need and he exposed the lies of satan that we could attain bliss on subordinating people to our cravings.Sinning people don't accept a God who requires us to renounce ourselves because they are not convinced of God's love being enough for them and they are afraid to destroy their identity and live for the Glory of God.So, upon death, these souls realize that the physical world was just a shadow of God's love (the nature, food etc) and their own lies (violence, self love etc) and realize that love is their only need.They pursue it from other soul beings but are hurt that there's only hate and self love.They are afraid to approach the light because they don't want to renounce their identity as they have not recognized God's love before.

However, combine this with the irrefutable observation of humanity that would see human evil as universal in its scope, and combine this with the fact that the VAST majority of human beings disagreed with your interpretation of essential human goodness, and the force of the conviction steels itself.

As reports of civilian casualties mount, we see that, just as Jesus warned, human attempts to «root out evil» on our own, by force, result in the destruction of innocent liveAs reports of civilian casualties mount, we see that, just as Jesus warned, human attempts to «root out evil» on our own, by force, result in the destruction of innocent liveas Jesus warned, human attempts to «root out evil» on our own, by force, result in the destruction of innocent lives.

Therefore James, the two sets of evil forces that destroyed my life (as I knew it) was my imagination being conditioned?

With an «everything» deity you have opposing forces... good / evil, hatred / love etc etc, to me, this would make it impossible for said deity to do anything, it would create as fast as it destroyed, it would love you one second and then hate you before the thought of love was completed.An everything style deity would have no compulsion to create simply because it is «everything», it needs no justification, no worship.

Not sure i am convinced because how do you explain the verse an eye for an eye in the old testament there have always been consequences for wrong doing and stiill are for sin.If we believe the word then that word is from God not satan.As far as satan is concerned he uses violence as his tools of trade he works on our fears and is limited to robbing stealing and destroying he does nt have anything else.Violence confirms to us that there is a spiritual battle going on both on the earthly plane and in the heavenlys and the battle is over souls.The verse the kingdon of heaven is expanding and violent people take it by force is referring to that spiritual battle and as satan uses violence to expand his dominion so does God use violence to counter him.So what does he mean by that term for me i think it is saying that the the force of evil that satan uses or violence is overcome by a greater violence or force a more powerful one that being the Love of Christ.Through the cross we see that clearly portrayed and in our lives that very same battle is still happening right now for dominion be clear if we walk in the flkesh satan will have dominion over us but if we walk according to the spirit and abide in Christ we have freedom from our old nature.and satan.He can oppose us but he wont be able to influence us if we are in Christ.

Such intention in the classic just war tradition, as we have seen, includes the avoidance of wrong intentions, which easily translate from Augustine's list into familiar contemporary evils: aggressive war for the aggressor's sole benefit; wars for reasons based on religious, ethnic, or ideological difference; use of force aimed at terrorizing or oppressing those on whom it falls for the benefit of the wielder of power.

Buber's philosophy of dialogue has made possible a new understanding of the problem of evil because it has reaffirmed the basic significance of the personal relation between the Absolute, the world, and man as against the tendency to submerge man in a mechanistic universe or to reduce God to an impersonal and indirect first cause, an abstract monistic absolute, or an immanent vital force.

He says conservatives like Dreher and Douthat are foolish to hail him as some kind of truth - teller to and about conservative elites, that the reality is he is an enabler of American personal irresponsibility and what's more, a force for political evil....

One is called upon not to fear physical death, so as not to lose one's very self, panicked by fear of death (Q 12:4), which is the greatest threat of evil forces, from unbearable pain to dictatorships.

As the healthy - minded enthusiast succeeds in ignoring evil's very existence, so the subject of melancholy is forced in spite of himself to ignore that of all good whatever: for him it may no longer have the least reality.

With this clue we can see that, whatever we may make of particular «miracles», the miracle - stories as a whole are saying precisely this: that where Jesus was, there was some incalculable and unaccountable energy at work for the dispersal of evil forces and the total renewal of human life; and that this was nothing less than the creative energy of the living God.

«God's role is not the combat of productive force with productive force, of destructive force with destructive force; it lies in the patient operation of the over-powering rationality of his conceptual harmonization «16 Thus at times Whitehead appears to say, as Ely contends, that evil remains evil in the world of events («God can not unmake the past») but that in God's experience evil is transmuted into goodness.

Just as when armies crash against each other, the victory is that of superior power, so also the victory of love and grace against the very real force of evil, is a victory of a real superior force.

I believe, as do the adventists, that there is great need of commitment to Christ and a personal religion that will give hope in troubled times and withstand the evil, even demonic, forces abroad in our world.

And Jewish teaching on this subject is extremely ambiguous; unlike some Christian doctrines, Judaism tends to deny evil as a force independent of and opposed to God.

As Adele points out in a recent post on her blog, Christian leaders like Rick Warren have earned a reputation for condoning the use of force to «defeat evil.»

Tolstoy does well to talk of it as that by which men live; for that is exactly what it is, a stimulus, an excitement, a faith, a force that re-infuses the positive willingness to live, even in full presence of the evil perceptions that erewhile made life seem unbearable.

The forces of evil conspired to defeat God, but he was able to triumph over evil in the end by raising up Jesus as the Christ.

You say it is impossible to separate the trans - subjective reality of the evil one from that of evil as an impersonal force.

As if to reiterate the sacrificial nature of the way in which the faithful are to «walk in love,» the writer warns of the forces of evil ready to deceive Christians with illusions about the fruits of sin.

As the centuries went on, the Jews came to feel that the forces of evil had become so dominant that this vindication could never come by human means.

When you see something like this you will see that we obviously can not legislate this sort of morality, because while we might need to (as a practical matter) try to limit the amount of evil people do, we can not in good conscience try to force them into being heroes.

Jesus could have been blaspheming, his exorcisms could be collusion with evil forces, and what his opponents, no doubt, regarded as the indiscriminate nature of both the forgiveness (including tax collectors and sinners) and the healings (Samaritan leper) could be an argument against these aspects of his ministry, but for faith both are a manifestation of the kingly activity of God.

Hannah Arendt's banality of evil is forced to mind, but now banality just as thoughtlessly in the service of benevolence.

LET's Religiosity Law # 7 — If you think the bible is historical fact of the creation of the Universe, Earth or Mankind and believe without a doubt that some Jewish zombie can make you live forever if you symbolically eat of his flesh, drink of his blood, and telepathically tell him that you accept him as your master; so he can remove an evil force from your soul that is present in humanity because a sinful woman was convinced by a talking snake to eat from a magical tree!

Everyone also knows that good can come out of evil, as when a plague of insects devastates the fields of a one «crop economy, forcing the region to diversify.

After Jesus» death it reawakens three days later and tells its followers that if you telepathically promise that you accept it as your master, symbolically eat its flesh and drink its blood it will accept you and cleanse you of an evil force you inherited from the dirtman who was convinced by a talking snake to eat a fruit from a magic tree.

Describing himself «as one who lived and suffered through the dark days of the Nazi regime in Germany,» the German - born pontiff said it was «deeply moving... to recall how many of your fellow citizens sacrificed their lives, courageously resisting the forces of that evil ideology.»

But Faustian bargains aside, there is also the formal issue: to see Jewish ethics as itself one particular expression of behavior that is inherently good or evil forces Jewish law to justify itself before a bar that will compel Judaism to betray its origins in God's will.

Jeremy i think satanic forces is more likely in that particular storm with Jesus and his disciples in the boat that was to test his disciples faith and they failed the test.Jesus rebuked the storm there was a power that was out to destroy them why else would he rebuke it maybe he was waiting foir them to rebuke it themselves they had prayed for people and seen healing they had commanded evil spirit to come out of people so they were aware of the power of God.Yet they were in fear of there lives faithless and afriad.Paul on his way to rome was caught in a storm and through an angel paul was told many would die Paul interceeded for the crew and lives on board and God promised that all would be spared.Paul had warned them before the voyage that it would end in disaster but they did not listen.Satan wasnt happy with that plan because he had hoped to kill as many people as possible there was over 300 souls on board and many had been expected to die.So satan attempted to kill Paul and he was bitten by a snake but satan is no match for Jesus Christ he has been defeated and so Paul lived and continued to preach the gospel was many being saved.brentnz

As Elizabeth Eisenstein says in her book on the role of the printing press, Protestant clergy «viewed printing as a providential device which ended forever a priestly monopoly of learning, overcame ignorance and superstition, pushed back the evil forces commanded by Italian popes, and, in general, brought Western Europe out of the dark ages.&raquAs Elizabeth Eisenstein says in her book on the role of the printing press, Protestant clergy «viewed printing as a providential device which ended forever a priestly monopoly of learning, overcame ignorance and superstition, pushed back the evil forces commanded by Italian popes, and, in general, brought Western Europe out of the dark ages.&raquas a providential device which ended forever a priestly monopoly of learning, overcame ignorance and superstition, pushed back the evil forces commanded by Italian popes, and, in general, brought Western Europe out of the dark ages.»

We stopped to listen, and Jesus said, «There is also an invisible army of evil forces that we do not see here - demons such as evil spirits of sickness.

In the minds of many a successful ministry now entailed a study of society and of the social forces involved in the shaping of the life of the individual, an awareness of social evils as well as personal sins, and some knowledge of the means of «social salvation» as well as of individual redemption.

These have taken the form especially of forcing us to see that the Christian record is a very mixed one, that the way we have followed Christ has caused great evil as well as great good.

But Christian missions introduced the Crucified and Risen Jesus Christ as Victor over cosmic forces of evil, which released the people from fear of malevolent spirits.

As Whitehead put it: «Evil is the brute motive force of fragmentary purpose, disregarding the eternal vision» (SMW 192).

For redemption in Christ to be complete, it must range as far and wide as the forces of evil.

Nevertheless, these destructive forces may on occasion be acting in response to divine directives.18 They express the wrath of God, insofar as God judges existing orders and structures as worthy of destruction.19 Existing structures may be obstructing the realization of new relevant values, and to that extent be evil, deserving to be destroyed.

This is a good thing, but in the critique of Ralph Winter that David Hesselgrave gave, he referred to Ralph Winter's reliance on Gregory Boyd's view of «microbial evil» and the necessity of kingdom work overcoming the forces of darkness as represented by disease and poverty in war.

Without constantly being told we are going to heII or that we must be evil people who are incapable of kindness and love without a deity enforcing our good behavior we would likely just have more time in our day to enjoy being kind and loving to others as we tend to be with no top down morality being forced upon us.