Sentences with phrase «form by matter»
Change is the acquiring of a new form by matter and the accompanying loss of the old form.
http://www.religion-online.org/ Not exact matches
Actual results, including with respect to our targets and prospects, could differ materially due to a number of factors, including the risk that we may not obtain sufficient orders to achieve our targeted revenues; price competition in key markets; the risk that we or our channel partners are not able to develop and expand customer bases and accurately anticipate demand from end customers, which can result in increased inventory and reduced orders as we experience wide fluctuations in supply and demand; the risk that our commercial Lighting Products results will continue to suffer if new issues arise regarding issues related to product quality for this business; the risk that we may experience production difficulties that preclude us from shipping sufficient quantities to meet customer orders or that result in higher production costs and lower margins; our ability to lower costs; the risk that our results will suffer if we are unable to balance fluctuations in customer demand and capacity, including bringing on additional capacity on a timely basis to meet customer demand; the risk that longer manufacturing lead times may cause customers to fulfill their orders with a competitor's products instead; the risk that the economic and political uncertainty caused by the proposed tariffs by the United States on Chinese goods, and any corresponding Chinese tariffs in response, may negatively impact demand for our products; product mix; risks associated with the ramp - up of production of our new products, and our entry into new business channels different from those in which we have historically operated; the risk that customers do not maintain their favorable perception of our brand and products, resulting in lower demand for our products; the risk that our products fail to perform or fail to meet customer requirements or expectations, resulting in significant additional costs, including costs associated with warranty returns or the potential recall of our products; ongoing uncertainty in global economic conditions, infrastructure development or customer demand that could negatively affect product demand, collectability of receivables and other related matters as consumers and businesses may defer purchases or payments, or default on payments; risks resulting from the concentration of our business among few customers, including the risk that customers may reduce or cancel orders or fail to honor purchase commitments; the risk that we are not able to enter into acceptable contractual arrangements with the significant customers of the acquired Infineon RF Power business or otherwise not fully realize anticipated benefits of the transaction; the risk that retail customers may alter promotional pricing, increase promotion of a competitor's products over our products or reduce their inventory levels, all of which could negatively affect product demand; the risk that our investments may experience periods of significant stock price volatility causing us to recognize fair value losses on our investment; the risk posed by managing an increasingly complex supply chain that has the ability to supply a sufficient quantity of raw materials, subsystems and finished products with the required specifications and quality; the risk we may be required to record a significant charge to earnings if our goodwill or amortizable assets become impaired; risks relating to confidential information theft or misuse, including through cyber-attacks or cyber intrusion; our ability to complete development and commercialization of products under development, such as our pipeline of Wolfspeed products, improved LED chips, LED components, and LED lighting products risks related to our multi-year warranty periods for LED lighting products; risks associated with acquisitions, divestitures, joint ventures or investments generally; the rapid development of new technology and competing products that may impair demand or render our products obsolete; the potential lack of customer acceptance for our products; risks associated with ongoing litigation; and other factors discussed in our filings with the Securities and Exchange Commission (SEC), including our report on Form 10 - K for the fiscal year ended June 25, 2017, and subsequent reports filed with the SEC.
The Association of Southeast Asian Nations (ASEAN), formed more than half a century ago, has historically struggled with challenges facing the region because it works only by consensus and is reluctant to get involved in any matter deemed to be internal to any of its members.
Whether or not the critical acclaim already experienced by O.J.: Made in America means that television viewers can expect more long - form, multi-part films from ESPN remains to be seen, as Schell said the longer format is difficult to sustain without the right subject matter.
Actual results may vary materially from those expressed or implied by forward - looking statements based on a number of factors, including, without limitation: (1) risks related to the consummation of the Merger, including the risks that (a) the Merger may not be consummated within the anticipated time period, or at all, (b) the parties may fail to obtain shareholder approval of the Merger Agreement, (c) the parties may fail to secure the termination or expiration of any waiting period applicable under the HSR Act, (d) other conditions to the consummation of the Merger under the Merger Agreement may not be satisfied, (e) all or part of Arby's financing may not become available, and (f) the significant limitations on remedies contained in the Merger Agreement may limit or entirely prevent BWW from specifically enforcing Arby's obligations under the Merger Agreement or recovering damages for any breach by Arby's; (2) the effects that any termination of the Merger Agreement may have on BWW or its business, including the risks that (a) BWW's stock price may decline significantly if the Merger is not completed, (b) the Merger Agreement may be terminated in circumstances requiring BWW to pay Arby's a termination fee of $ 74 million, or (c) the circumstances of the termination, including the possible imposition of a 12 - month tail period during which the termination fee could be payable upon certain subsequent transactions, may have a chilling effect on alternatives to the Merger; (3) the effects that the announcement or pendency of the Merger may have on BWW and its business, including the risks that as a result (a) BWW's business, operating results or stock price may suffer, (b) BWW's current plans and operations may be disrupted, (c) BWW's ability to retain or recruit key employees may be adversely affected, (d) BWW's business relationships (including, customers, franchisees and suppliers) may be adversely affected, or (e) BWW's management's or employees» attention may be diverted from other important matters; (4) the effect of limitations that the Merger Agreement places on BWW's ability to operate its business, return capital to shareholders or engage in alternative transactions; (5) the nature, cost and outcome of pending and future litigation and other legal proceedings, including any such proceedings related to the Merger and instituted against BWW and others; (6) the risk that the Merger and related transactions may involve unexpected costs, liabilities or delays; (7) other economic, business, competitive, legal, regulatory, and / or tax factors; and (8) other factors described under the heading «Risk Factors» in Part I, Item 1A of BWW's Annual Report on Form 10 - K for the fiscal year ended December 25, 2016, as updated or supplemented by subsequent reports that BWW has filed or files with the SEC.
Blessed are the Cheesemakers You should more impressed by the fact you just expressed Jesus to be of form and substance more like God than scientifically provable organic matter that existed and is falsifiable.
To suppose, then, that the actual South known by the novelist and used by him makes him a «Southern writer» only insofar as he uses that knowledge as a matter convenient to his form is to misunderstand the complexity of place to the soul.
To my mind, it accords better with what we know about the laws impressed upon matter by the Creator that the production and extinction of the past and present inhabitants of the world should have been due to secondary causes, like those determining the birth and death of the individual... There is grandeur in this view of life, with its several powers, having been breathed into a few forms or into one...»
During this state, it was seen that particulars are not distinguished by name and form, matter is unevolved, and the intelligence of souls is contracted.
«For matter masters what is imaged in it and corrupts and destroys it by applying its own nature which is contrary to form» (1.8.8).
The soul is truly the «form» of the body as defined by the Church, for in this the unique and supreme case matter and form must be really distinct within the unity of the one being.
Every created agent is limited to bringing about a change in form only (a sheep can transform grass into its own body matter by digestion), but God — as the ultimate cause of all being — can surely bring about changes at the level of being: converting one entire substance into another.
By going to what he sees as the heart of the matter and capturing it in pure and extreme form, he breaks open the broader question and forces total reconsideration.
Perhaps the quickest way to encapsulate that difference is as follows: while Process and Reality represents a systematic cosmology, Difference and Repetition develops a speculative «chaosmology» At its most simplistic, the distinction in play here is that between a cosmos in which order is imposed upon a primordial chaos «from outside,» or transcendently, (as when Form is imposed upon matter by the Platonic demiurge, or harmony established a priori by the Leibnizean deity), and a chaosmos in which order is generated «from within,» by a wholly immanent process of self - organization.
Though it purports to eliminate discrimination, Senate Bill 1146 results in its own form of discrimination by stigmatizing and coercively punishing religious beliefs that disagree on contested matters related to human sexuality.
Concrescence, in processes of finite actualization, consists in the progressive reduction of these alternatives to one form, which is actualized by the matter derived from the past.
The ERLC hammered on the same point, releasing a statement that accused the legislation of «its own form of discrimination by stigmatizing and coercively punishing religious beliefs that disagree on contested matters related to human sexuality.»
What matters in the church is not religion but the form of Christ, and its taking form amidst a band of men.25 The problem as well as necessity of non-religious interpretation is posed before us by way of introducing a question with which he is struggling: «What is bothering me incessantly is the question what Christianity really is, or indeed who Christ really is, for us today.
Even in its lowest forms living matter, by its physico - chemical nature, possesses the extraordinary power of reproducing itself indefinitely in a geometrical progression.
Man's cognition thereby corresponds to the hylomorphic structure of reality [i.e. to the way in which physical objects aredefined by a combination of matter and form].
In most cases they have overcome both political fragmentation and government overload by replacing their old governmental bureaucracies with an innovative and effective form of governance: coalitions (composed of business, government, nonprofits, universities, neighborhood and minority associations, and religious groups) that develop a cooperative agenda to improve the city and that assume many of the city government's traditional functions (economic development, long - term planning, educational reform, even care of the homeless), and that also operate like political parties of yore (providing the point of access for new groups and a public realm for discourse, debate, and negotiation concerning matters of the common good).
Much of the damage that has been done to Catholicism in recent decades — by the abuse scandals, by the ongoing horror stories of mid-twentieth century Catholic life in Ireland, by forms of intellectual dissent that empty Catholicism of the patrimony of truth bequeathed to it by the Lord, by the counter-witness of Catholics in public life who fail to stand firm for the dignity of the human person at all stages of life and in all conditions of life — is a matter of self - imposed wounds, which Church authorities have an obligation to address.
Weigel must either believe that some propositions are properly subjects for moral judgment, and others not (this truly is a form of Gnosticism), or that some propositions are more easily held and accepted by current society, and that the Church as a matter of pragmatism ought to prioritize low - hanging fruit.
The conclusion I want to pull out of these considerations is this: if there is at least one actual entity in the world characterized by at least one eternal object, one specific form of definiteness, then this actual entity provides all the ontological ground required for the realm of eternal objects — an appeal to God is not necessary.11 And, indeed, in Whitehead, as in Aristotle, there is an eternity and an abeternity of becoming so that within the terms of the system it is inconceivable that there be any region of the extensive continuum, no matter how far it be extended fore or aft, where there is not a generation of actual entities exhibiting concrete forms of definiteness.
Christianity (not all forms) is the only «religion» I'm aware of which answers differently: It doesn't matter if the good outweighs the bad, even by a ratio of 1 trillion to one; God is holy, and so requires perfect holiness, and the only way to get that is by God giving it to us by grace through faith.
So it is with the biological forms that are but organic matter and chemical stimuli until acted up by the Spirit.
metaphysics demands «not a random flexibility, a mere looseness in the application of a method nowhere quite appropriate; it is a uniform or methodical flexibility, in which the method changes from one topic to another because form and content are changing pari passu as thought, traversing its scale of forms, gradually approximates to the ideal of a perfectly philosophical subject - matter treated by a perfectly philosophical method» (EPM 192).
Given that the large - scale structure of the universe is dominated by the presence of still mysterious Dark Matter, and that on the smallest scales empty space sustains quantum oscillations whose energy density dwarfs that of all known forms of matter, we should hesitate to imply that the physical and spiritual realms can not be even partially consubstaMatter, and that on the smallest scales empty space sustains quantum oscillations whose energy density dwarfs that of all known forms of matter, we should hesitate to imply that the physical and spiritual realms can not be even partially consubstamatter, we should hesitate to imply that the physical and spiritual realms can not be even partially consubstantial.
On the positive side, I am sure you are right that Catholicism goes beyond all other religious traditions, Christian and non-Christian, in the dignity it confers on matter and the human body; on the negative, we must indeed get rid of «infinitely contrary poles of existence» and the successive swapping of abstract forms by parcels of intrinsically featureless matter.
John was there, and more than there as Annas and Caiaphas were there, or Judas for that matter; — John was formed from within, by a unique relationship of personal formation from Jesus Christ, to treasure and value the things that Jesus said and did which expressed Jesus's divine being and relationship to the Father and the Holy Spirit.
Unless we are to suppose that there is little or no correlation between the initial aim and the final form of the subjective aim — a very strange supposition — we must assume vast differences in the initial aims derived from God by a primitive man and by an Einstein, or for that matter, between myself as I drop off to sleep in the evening and as I write these words.
But we can not deny that, no matter how great the influence of forms already in existence may have been at its inception, and no matter how complex and manifold and colorful its components may appear to be in historical analysis, Mahayana Buddhism is nonetheless a unique phenomenon, which we can not «explain» by summarizing its constituent elements.
Aristotle described human being as a layered hierarchy of informed matter, the elements fusing together under the impress of a higher - level form to compose tissues, tissues serving as the proximate matter for a yet more complex organizing form at the level of organs, and organs bound into the active, dynamic organism by the yet higher form of soul.
Forest Ray Moulton and Thomas C. Chamberlin in the United States supposed that the sun, under the gravitational pull of some passing star, erupted gigantic globs of matter which in time formed planets, and a comparable theory was proposed by Sir James Jeans and H. Jeffreys.
The answer, he believes, is «that we know what «knowledge» is partly by knowing God, and that though it is true that we form the idea of divine knowledge by analogical extension from our experience of human knowledge, this is not the whole truth, the other side of the matter being that we form our idea of human knowledge by exploiting the intuition... which we have of God» (155).
Although he goes on to insist that this is not the whole truth, what he takes to be the other side of the matter is that we form our idea of human knowledge, not by exploiting our intuition of God as eminently knowing, but by exploiting our intuition of God — period.
In theory it might seem to be a matter of indifference whether the imagination were formed by natural things like seeds sown and growing into plants — lilies — and sparrows flying or falling.
Postulating the creation of matter leads to a very different perspective on the contingency of our world, compared to the conception of a world formed by a demiurge.
Creation is the fusion of novel form with inherited matter by the self - creative decision of the emergent creature.
The present estimate is that, since hydrogen forms 25 % of all matter by mass and helium 75 % of all matter by mass, all the heavier nuclei appear to be extremely rare — not more than 1 or 2 % by mass.
Second we can understand the consequences to our faith if the faithful Christ had been saved from the consequences of human distrust and betrayal by the sort of miraculous interference he himself knew to be possible: the twelve legions of angels of whom he spoke, who might have been Roman soldiers arriving in a nick of time to save Pilate from fear of insurrection, or who might have come in the form of a natural catastrophe which would have upset all the plans of princes and priests, or who for that matter might have arrived as superterrestrial beings — men from Mars.
Whereas in the earlier Luther the fear of death was the ultimate form of unbelief, the Luther who discovered justification by faith understood that no matter how great our faith, it can not be strong enough to stave off terror before death.
The sacramental principle, in which created matter and form can be apprehended in some authentic way as images of God, and as ways towards union with Him, is fundamental to the Catholic and Orthodox attitude to art, whereas the Protestant theological system relies on the priority of the word over the image as the medium through which God communicates Himself to us, and by means of which we apprehend Him.
Just as the most intense energy of the male and the most enduring persistence of the female principle form the unlimited power of nature, as love and life consist in separating and uniting, in restlessness and steadiness, in energy and being, so the creative and the receptive forces work to produce the perfect creation of genius: the more matter is formed by the creative force, the more intense the struggle, the greater the effect.
Since every occasion of experience on the Whiteheadian model, no matter how closely determined by its antecedents, has a margin of «subjectivity» by which it forms itself, is something «for itself,» these occasions partially conform to and partially reject or distort the divine aims.
For if by its structure Mankind does not dissipate itself but concentrates upon itself; in other words, if, alone among all the living forms known to us, our zoological phylum is laboriously moving towards a critical point of speciation, then are not all hopes permitted to us in the matter of survival and irreversibility?
Your advice is good, but for those Christians who are bound by some form of legalism no matter how small could miss the good stuff.
Why, as the white radiance comes through the dome, with all sorts of staining and distortion imprinted on it by the glass, or as the air now comes through my glottis determined and limited in its force and quality of its vibrations by the peculiarities of those vocal chords which form its gate of egress and shape it into my personal voice, even so the genuine matter of reality, the life of souls as it is in its fullness, will break through our several brains into this world in all sorts of restricted forms, and with all the imperfections and queernesses that characterize our finite individualities here below.
«12 On the other hand for Aristotle it is once again matter that gives a natural being its potentiality to ground newly arising beings by enabling it to take on endlessly different forms.13 What Whitehead demands with his «principle of relativity» is furnished in Aristotle by matter as the ground of fundamental changeableness and hence of the process character of natural beings.
Original sin was, and is, a transcendental catastrophe, whereby every iota of matter - energy in the universe, divinely intended to be one, immortal, fully alive body, perfectly shared by all living forms, is fallen and blemished.