However, the artist is also deeply invested in language — other sculptures are made entirely of words that merge to
form human shapes — and this strand of his work will be celebrated this month in «Talking Continents,» a show of new sculptures and works on paper at Galerie Lelong.
Inside The Shimmer, DNA is refracted and swapped, creating mutant species across everything — plants that
form human shapes, alligators with shark teeth.
Not exact matches
My concern is that we work together to
form theories that help to make manifest the unity of the
human race,
shape ideas that unify, and mold actions that are in turn compassionate and provide equality for all.
I understand the Dogma aspect of it is observable evidence for something is king however, that in no way
shape or
form changes that various activity that Atheists preform which which reflect the
human activity that people of faith preform.
God puts God's hands in the dirt and
forms a
human — rolls it,
shapes it, wets the clay with spit and sculpts the finer details, the lips and toes.
Alternatively, one might say that religious symbols (or myths or narratives or languages) so
shape the way we understand the world that they quite fundamentally
form what we value for
human beings and the cosmos.
Being made in the image of God does in no way
shape or
form equate us to a «
human version» of the creator.
The meaning of the liberal arts as educating the «free adult male» was transformed into a program of enhancing
human freedom, but this was always perceived in terms of
forming and
shaping a person.
Again, with like sarcasm, he ridicules the entire faith and vogue of idols: one cuts a tree for firewood, using it for heating and for cooking; but still a sizable piece remains, until as an afterthought it is given to a craftsman who, with a deal of labor,
shapes it into a pretense of
human form — and then men bow down to it and say, «Deliver me, for thou art my god!»
Accordingly, what will make schooling «theological» is that it
shapes human persons so that they are
formed by the habitus of theology (paideia) and capacitated to engage in truly critical reflection.
On the one hand, there is something awesome about an intervention that no longer deals only with the soma, the bodily
form, but goes right to the very core of
human identity in order to
shape the future not simply of one person but of his or her descendants.
So when Aristotle says that the
human soul is the
form of a
human being, does he mean — not, indeed, that it is simply what a non-philosopher would call «the
human form», the
shape that enables us to recognise a figure seen inthe distance as a
human being, but — that it is the structure which the parts or components of a
human being make up?
The next moment, you might be feeling overwhelmed by the challenges that inevitably arise while
human brains take
shape and
form the way they do in childhood.
A 2012 poll showed that a staggering 12.5 million Americans believe that «
shape - shifting reptilian people control our world by taking on
human form and gaining political power to manipulate our societies».
Each of the motifs that make up the corpus of adinkra symbolism has a name and meaning derived from a proverb, a historical event,
human attitude, ethology, plant life -
form, or
shapes of inanimate and man - made objects.
In many ways, Pinker's book The Stuff of Thought: Language as a Window Into
Human Nature, which will be published this month, may be his most ambitious yet — an attempt to show that the entire range of human thought is built on the «scaffolding» of a few core concepts that shape our understanding of the physical and social worlds and form the basis for the way we interpret rea
Human Nature, which will be published this month, may be his most ambitious yet — an attempt to show that the entire range of
human thought is built on the «scaffolding» of a few core concepts that shape our understanding of the physical and social worlds and form the basis for the way we interpret rea
human thought is built on the «scaffolding» of a few core concepts that
shape our understanding of the physical and social worlds and
form the basis for the way we interpret reality.
All
human societies have been
shaped by religion, leading psychologists to wonder how it arose, and whether particular
forms of belief have affected other aspects of evolved social structure.
They produced the first report of the EcPlt's active
form inside
human cells, describing how the chemical environment inside the cell caused the protein to change
shape and activate.
These were seeded into a tissue scaffold,
formed into the precise
shape of the
human jaw bone by using digital images from a patient.
This was followed by the development of a big pool of knowledge about the
human body and it's mysteries, together with more efficient methods for
shaping it into an ideal art
form.
However Brahman associated with Maya (cosmic illusion) represents Ishwara (personal god in many religions) which represents the highest limit of the
human mind since we need a
shape or
form to interact or relate to the infinite energy of Universe.
Being a fan of earrings
shaped in the
form of
human hands, it's now time to shine the light on earrings that are inspired by
human faces.
it's illustrated with great classic art (Degas, Manet, Velasquez) showing how each very different beauty highlights her individual body using color, pattern,
shape, line, volume, contrast, etc. it's a crash course in art appreciation and how that applies to flattering the
human form.
I admire the
human essence, the
human flaw, the
human simplicity, once it is given
shape and
form within.
Theres only 1 race, the
human race and we come in every which
shape,
form personalities, and background.
We've never seen the synthetic humanoid in
human form before, but considering his
shape - shifting capabilities, it's not above Vision's abilities.
What
humans remain
form tribes, hunting with bows and spears and living a life
shaped around an earth - based, shamanistic religion.
The second and most frequent
form they take is a softened, familiarized anthropomorphic look; indeed, when the Raccoons shift to this chubby, two - legged
shape - several even wear
human clothes - they look strikingly similar to Care Bears.
Our subject is taking
shape, soon to be revealed as an extraterrestrial that's assumed the
form of a voluptuous
human female (Scarlett Johansson).
To understand how this transformation occurred, take a brief trip back into the history of the Middle East, where it all began.Go back to the origins of humankind, where two rivers
formed the Fertile Crescent and civilization sprouted.Watch the Abrahamic Religions bud in the Levant along the eastern Mediterranean Sea and develop into Judaism and Christianity.Witness the steady march of empires hold sway over Middle Eastern trade, resources, religion and culture for millennia.Visit the sacred cities whose connections to holy people and events sparked bitter conflict.Start your study of the birthplace of
human civilization today with History of the Middle East: Melting Pot - Holy Wars & Holy Cities - From the Sumerians to the Ottoman Empire and Today's Nation States: Israel, Iran, Iraq and Egypt -
Shaping the Near East History.Scroll up to get your copy now.
But it could have been controlled, modified and «
shaped» into «other»
forms of play appropriate for
humans, especially children, by starting the first day Rover arrived into his new «
human pack.»
To walk on ice, which may have been
formed long before Europeans discovered New Zealand makes you realize just how short a
human lifespan is in comparison to the eons of time it takes to
shape a landscape.
The six different
forms of our
shape - shifting hero —
human, lizard, mouse, piranha, lion and hawk — each have different abilities and make up just a small percentage of the colorful cast of characters included in this non-stop action / adventure platformer.
The six different
forms of our
shape - shifting hero,
human, lizard, mouse, piranha, lion and hawk, make up just a small percentage of the cast of this non-stop action / adventure platformer!
With their strange
shapes, soulless eyes, and exaggerated smiles, these re-imaginings of the
human form make a mockery of all that is good and holy in humanity.
Another relentless
form almost looks like it's trying to maintain a
human shape.
The
human race is no more and the robots have taken over and
formed machines in the
shape of marine animals.
De Kooning never abandoned the
human form, Pollock sought (and failed) to reappropriate it after his signature drip paintings, and Gorky's abstractions, those lyrical elisions of biomorphic
shape and washy veils of pigment, are nothing if not figure painting by other means.
Each hand - painted
form creating a perfect geometric
shape is a microcosm of this balance suggesting the breadth of
human experience.
As with Matisse, too, the
shapes take on vaguely
human form that could well stand for sculpture, in a show of art more than a little about art.
Originally from Mexico City, Gabriel Dawe creates site - specific installations that explore the connection between fashion and architecture, and how they relate to the
human need for shelter in all its
shapes and
forms.
Displayed on this common ground, Constantin Brancusi's The First Cry (1917) dissolves the
human form into elliptical
shapes, and Alberto Giacometti's Femme Debout (1957) elongates a woman's body into abstraction.
Shapiro is mostly known for his works in bronze of linked cuboidal
shapes, which read as abstract
forms that play off of a likeness to the
human figure.
Emerging from textual explosions, Reyes
shapes his expressionistic gestures and splatters it into disembodied
humans forms, illustrative reminders of life.
Her transformation of raw natural elements to hand hewn
forms, thus becomes analogous of
human evolution from biological to societal construct that
shape our understanding of nature and one another.
By using this very specific technique, based on traditional secular weaving crafts common in Portugal, the overlapping
human figures dissolve their
forms and
shapes of reality.
With Rappaport's discerning use of simplified geometric
shapes and refined color palates, the compositions reflect elements of the
human form, landscape, and architecture.
Hollowell uses painting to portray the
shapes,
forms and colors of
human and female arousal and discomfort.
Some sketches feature figurative motifs,
human forms and faces, while others appear as purely abstract
shapes, configurations and patterns.
Working with clay enabled the artist to connect to the
human body without the interruption of the brush, and he responded to the visceral act of pushing, squeezing, and
shaping the
form as he considered it in three dimensions.