Sentences with phrase «form language for»

Starting from the idea that abstracted knowledge is stored in cultural goods and artefacts, Vulsma's works reflect the interaction of historical relationships - such as India's leading role in the history of textile production, the rapid development of a European market and the desire to copy the Indian form language for Europe's own production - and the contemporary hierarchies in an unequal global distribution of labour.

It is the first manifestation of INFINITI's new form language for an era of advanced powertrains and presents a design vision for vehicles in this segment.

Not exact matches

Each communication has to be carefully assessed for meaning and intent within the context of colloquial uses of the language and varying forms of slang.

Inspired by Braille and Tadoma, a method of communication for the blind and and deaf, researchers were able to teach participants to feel four of the sounds that form the building blocks of language within three minutes.

The need to continually provide work for my virtual assistant, along with the obstacles formed by the language barrier and cultural differences between us, ended up creating more work for me.

To further increase the possibility that all borrowers have a fair opportunity to request a foreclosure review, the Comptroller of the Currency and the Chairman of the Board of Governors of the Federal Reserve System should enhance the readability of the request - for - review form on the independent foreclosure review website so that it is more understandable for borrowers, such as by including a plain language guide to the questions.

A plain - language guide for people who receive stock options or other forms of equity compensation.

Thereafter, the House Commerce and Consumer Affairs Committee amended the bill changing the language of the exemption to exclude «persons who engage in the business of selling or issuing payment instruments or stored value solely in the form of convertible virtual currency; or receive convertible virtual currency for transmission to another location» from the licensing requirement.

And since this form of communication doesn't allow for body language clues to assist you in discerning the metamessage behind the words, let me help:

You also must enjoy long waits at your local ER and watching your local taxes pay for forms in multiple languages so that the illegals can apply for «assistance».

Even by law: the second one is simply rude language (which you deliberately selected, to contrast with equally biased selection of carefully polite phrase for your side — as if we never hear a rude word from you guys); while the first one is actually a blackmail, despite the said politeness of the form.

Christian missionaries in Mughal India were constantly trying to present the Christian faith not only by writing in Persian (the language of the Court) but also by telling the Christian story, for example, through the painting of miniatures, a notable art form at the time.

The accusation that the Church by the masculine nature of the language it has used of God has for centuries reflected and reinforced a patriarchal society, which has shut out female forms of self - representation and seen women in terms of male desire, is hard to refute.

The problem for the translator is whether to use «tu» always for the second person singular or sometimes also «tumhi» and «apan» depending on the occasion.29 In the case of the Bengali language also the personal pronoun «you» has three forms (i.e., «tui», «tum» and «apni»), each having its own inflections for number and case.30 Therefore, in most cases the exact representation of the source language is difficult.31

Alternatively, one might say that religious symbols (or myths or narratives or languages) so shape the way we understand the world that they quite fundamentally form what we value for human beings and the cosmos.

For both Sullivan and Whitehead, language takes on the role that it does precisely because of its social function in mediating forms of interpersonal expression.

When I came back to Christianity I came back to a form of the faith that gave me language for what I experienced to be true.

Much later, as a graduate student at Northwestern University's School of Speech, I began to develop some tools for investigating intersections between language and action, angling toward such forms of aesthetic expression as oral reading, acting and directing in the theatre, and storytelling.

The general position of these writers, whose contributions vary considerably in approach and quality, is that Jesus made no claim of divinity for himself and that the doctrine of the incarnation was developed during the early centuries of the Christian era as an attempt to express the uniqueness of Jesus in the mythological language and thought forms of the Greek culture of the time.While recognizing the validity of the patristic theologians» work, which culminated in the classical christological definitions of Nicea and Chalcedon, the British theologians question whether these definitions are intelligible in the 20th century, and go on to suggest that some concept other than incarnation might better express the divine significance of Jesus today.

Hirsch's misguided attempts to alphabetically list items that are thought to form the essential core of cultural literacy blissfully ignores Rorty's plea for the recognition of the contingency of our own language games and the need to extend our sensitivities to the marginalized.

As it becomes aware of the specific form in which ultimate human problems present themselves in our own time, the ministry, and therewith the schools that prepare men for it, begin to understand more sharply what the pastoral function is, in what language the gospel speaks to this need, and what form the Church must take in serving such men in such a time.

For a republic, and especially for its democratic rather than aristocratic form, the principle of social life is virtue, which James Sellers has recently paraphrased in more modern language as «willed initiative.&raqFor a republic, and especially for its democratic rather than aristocratic form, the principle of social life is virtue, which James Sellers has recently paraphrased in more modern language as «willed initiative.&raqfor its democratic rather than aristocratic form, the principle of social life is virtue, which James Sellers has recently paraphrased in more modern language as «willed initiative.»

The problem is still raised in its classical form as the persistence of the disembodied soul, but the question really concerns the retention of subjective immediacy for any occasion, and Whitehead's language suggests that there may be «a peculiarly intense relationship of mutual immanence» between the occasion and God supportive of its subjective immediacy.

This other may come for a Jim Burden in the form of an Antonia, who years before had spoken a different language and presented a partly forbidding culture.

This teaching has been preserved for us in the language and thought - forms of the later Evangelists, and is written in the light of the death of Jesus on the cross.

This liberation can occur because these intellectual forms are registered in language and thus are made an object for consciousness, upon which consciousness can reflect.

It is no longer being expressed in a mythological manner, even though it has drawn upon the language common to mythology; rather the idiom of resurrection has here assumed a metaphorical form, by which Israel prays for the revitalizing of her life as a people.

This is one kind of situation in which discernment may be evoked, but the language of worship needs the same kind of logical analysis that Ramsey has provided for other forms of the language of faith.

Each symbol - system forms a religious language, a language of meaning for interpreting the meaning of life (or, more correctly, creating a meaning for life).

This question arises in its acutest form when we consider the proper language for the cross and resurrection of Jesus.

The persistent dilemma of religious thought and speech is the struggle for adequacy in forming language about the things of God.

It is therefore proper to our study of worship to inquire what this revolution in language means for the public worship in our churches; to ask whether perhaps it is not a task of contemporary obedience and praise to find fresh forms of statement whereby intelligibly to set forth ancient facts and encounters.

Such a system had serious drawbacks because the teaching materials were several centuries old, the study of Arabic — and no Chinese — was inadequate, so the students could read only a limited amount and could not speak the language, there was no general educational background for the religious courses, and the freedom allowed to the students often led them to form bad habits.

To illustrate the importance of the «form of life» context for language he imagined the situation of a lion suddenly using familiar human expressions.

Apply the tools of learning normally reserved for studying a foreign language to this vernacular form of expression, and make this study a recognized, sanctioned part of the curriculum.

For example, he grants without difficulty that the language of faith can take up myth again in the form of symbol or image.

«Again, the corrupt and unsound form of speaking in the plural number to a single person, you to one, instead of thou, contrary to the pure, plain, and single language of truth, thou to one, and you to more than one, which had always been used by God to men, and men to God, as well as one to another, from the oldest record of time till corrupt men, for corrupt ends, in later and corrupt times, to flatter, fawn, and work upon the corrupt nature in men, brought in that false and senseless way of speaking you to one, which has since corrupted the modern languages, and hath greatly debased the spirits and depraved the manners of men; — this evil custom I had been as forward in as others, and this I was now called out of and required to cease from.

By an opaque concept of revelation, 1 mean that familiar amalgamation of three levels of language in one form of traditional teaching about revelation: first, the level of the confession of faith where the lex credendi is not separated from the lex orandi; second, the level of ecclesial dogma where a historic community interprets for itself and for others the understanding of faith specific to its tradition; and third, the body of doctrines imposed by the magisterium as the rule of orthodoxy.

Without language, one would not be able to make individual entities or forms stand apart and present themselves as distinguishable from the whole panorama of perceptual awareness (as is the case for certain tribes which, lacking the language for photography, can not distinguish the images on a photograph).

Kraus says that eternal objects «form the patterns structuring concrete fact» and «the forms structuring the togetherness of data into a datum of experience — eternal objects in Whitehead's language — are given for all times in ordered, intelligible, interrelated sets like mathematical systems» (ME 30).

Increasingly, philosophers came to acknowledge that language has many forms serving varied functions; science was no longer taken as the norm for all discourse.

Once one is convinced that the word «God» or one of the many synonyms for the divine refers to an activity, or process, or function, or idea, or form, or being in the actual world, the language of faith becomes a possibility.

I should, however, also remark that the more subtle developments of Whitehead's thought seem to have been the inspiration for one of the most thorough and impressive discussions of the evolution of human mentality and language in its relation to cognate activities in earlier evolutionary forms, namely Suzanne Langer's impressive work, Mind: An Essay on Human Feeling, of which two volumes have so far appeared and a third is promised soon.

A word more about the inner character of the event - theoretical framework, which consists of (1) the usual quantificational theory of first order, extended to include the theory of virtual classes and relations, (2) the theory of identity, (3) Lesniewski's mereology or calculus of individuals, (4) logical syntax in its modern form, (5) a semantics or theory of reference both extensional and intentional, (6) variant renditions of systematic pragmatics as needed, (7) the theory of events, states, acts, and processes, and, finally, (8) a theory of structural or grammatical relations of the kind needed for the analysis of natural language.

Byzantium, for its part, never completely cast off from its moorings in ancient Greece and always kept, at least in educated circles, the classical form of written language.

At the same time, there are passages in the Gospels that can hardly have received their present form in Aramaic; their language, structure, ethos, theology, all seem to point to a purely Greek - speaking community for their main line of transmission and final formulation.

Thus our thinking occurs in association with language and other cultural forms, each of which is capable of enabling us to form an interior space for reflection.

The humanist movement in its turn gave him a confidence in human culture, a love of the classics and a connatural feeling for language, for beauty in the form of words, and for words in their natural setting of everyday language that eventually flowered in the German Bible, a whole language coming both to birth and to a first apotheosis — a miracle of the sixteenth century to set beside the achievement of Shakespeare in England at the end of the century.

That would be like finding someone evil for being unable to understand some form of math or a foreign language.

The Mass and the Saints by Thomas Crean, OP, Family Publications, 208 pp, # 13.50 Quoting from authors throughout the centuries who are mostly (but not exclusively) canonised saints of the Church, this book forms a continuous commentary on the various parts of the Mass as well as related questions such as the Eucharistic fast, the appropriate time for Mass to be celebrated, liturgical orientation and language.