While guardianship may seem a somewhat dated concept, in
the form of the doctrine of fiduciary obligation it demonstrates a willingness to protect the interests of Indigenous peoples as a necessary concomitant of the acquisition of their territory.
The respective roles of the different branches of the legal profession, especially the judicial and the academic — and their publishing habits or obligations — mean that the participants in and
the form of doctrine and doctrine differ.
17But God be thanked, that ye were the servants of sin, but ye have obeyed from the heart that
form of doctrine which was delivered you.
Rebirth may be into the order of human beings once again; or according to the classical
form of the doctrine, transmigration into the animal realm; or into a higher order of heavens; and at the highest, the delivered self can escape from the round of rebirth to rest within the reality of eternity.
To carry through the process of rethinking the account of actual occasions and eternal objects in the light of the full doctrine of God will be in line with the direction in which Whitehead's own thought was moving at this point and will also alter in subtle, but at times important, ways the precise
form of the doctrine of God.
It seems that
some form of the doctrine of eternal objects was recognized as part of the theory of existence in Principia (WRL 144f.).
The churches were formal, it involved teaching, and
a form of doctrine.
Tillich goes on to say that the proper relation between love and justice is not manifest in this legalistic
form of the doctrine.
But if he and Polanyi are right about nihilism (Polanyi's «empty self - assertion») being at the heart of the mentality of a culture dominated by Scientific Positivism then its occurrence is obviously not dependent on the specific
form of the doctrine, be it Marxist, Fascist or whatever, in which it is expressed.
Not exact matches
The new Saudi
doctrine is also being seen in the
form of the blockade
of Qatar, which several other Gulf nations have joined in.
Thoway's mistake is an costly
doctrine to learn, says Ryan Losi, a approved open accountant and the executive clamp boss
of Virginia
formed accounting organisation Piascik, but not an odd one.
The reason is because they believe that Christ's original church in both
form and
doctrine, unaltered in any way, was restored to the earth again after a long time
of being gone through apostasy (or a falling away — 2 Thessalonians 2:1 - 3 KJV).
Volf argues that Muslims have routinely misunderstood the
doctrine of the Trinity as a
form of polytheism, but the fact remains that traditional Muslims do not accept Jesus as the Son
of God.
«Where a minister adopts a
form of dress other than vesture
of a
form specified in this canon, the
form of dress so adopted must be seemly and must not be such as to be indicative
of a departure from the
doctrines now contained in the formularies
of the Church
of England.»
Scholasticism Theology moved from the monastery to the university Western theology is an intellectual discipline rather than a mystical pursuit Western theology is over-systematized Western Theology is systematized, based on a legal model rather than a philosophical model Western theologians debate like lawyers, not like rabbis Reformation Catholic reformers were excommunicated and
formed Protestant churches Western churches become guarantors
of theological schools
of thought Western church membership is often contingent on fine points
of doctrine Some western Christians believe that definite beliefs are incompatible with tolerance The atmosphere arose in which anyone could start a church The legal model for western theology intensifies despite the rediscovery
of the East
A true Pagan may expose other
doctrines, but a true pagan will not join combative forces to challenge another person's faith in the
form of an attack.
Richard Dawkins merely states in unvarnished
form doctrines that other scientific metaphysicians take for granted: In the beginning were the particles and the impersonal laws
of physics; life evolved by a mindless, non-teleological process in which God played no part; and human beings are just another animal species.
The International Information fundamentally represents the dominance and penetration
of the technocratic culture into the life
of the peoples in the third World, either in the
form of science and technology transfer, or in the
form of economic development and coqercial advertisement, or in terms
of the inculcation
of military values such as national security
doctrine and peace propagenda.
Whitehead's process
doctrines allow us to sort out the phases
of interaction constituting such development, and there is also a tradition
of literary criticism devoted to the general
forms of action, which I shall discuss below.
And in the process there was an erosion
of Augustinianism that emphasized the soteriological significance either
of human will in a
form of synergism or
of human cooperation with the divine and a growing attack on such classic Protestant
doctrines as limited atonement and predestination.
After the manner usual in apocalypses, this
doctrine is presented in the
form of symbolic pictures, or «visions».
We are not just talking about a convergence
of disciplines, but
of an authentically global synthesis in which the various
forms of knowledge... find common ground in a shared personal and social vision... We must not imagine that the socio - cultural challenge
of today can be met with theological thought that specialises in the content
of doctrine or concentrates on religious experience.
As the Kneales have it, «the ambiguous and confusing terminology
of «subject» and «predicate» will now give place in logic to a more satisfactory distinction
of propositional
forms according to the
doctrine of functions» (DL 436).
North Korea has strict laws about Christian evangelism so the school doesn't teach
doctrine, but does teach its students about other countries and other
forms of government — something you can't get almost anywhere else in North Korea.
More important than the mere fact that Whitehead too could not understand the world apart from God, is the particular
form that his
doctrine of God takes.
In the second place, this love certainly has in Christianity a strength which is not found elsewhere: otherwise, despite all the virtues and all the attraction
of the tenderness which characterizes the gospel, the
doctrine of the beatitudes and
of the Cross would long since have given place to some other, more winning, creed — and more particularly to some
form of humanism or belief in purely earthly values.
How is it possible at a time like the present, when the whole world is at war, to sit down calmly and consider such a subject as the Earliest Gospel, to study the evangelic tradition at the stage in which it first took literary
form, to discuss such fine points as the emergence
of a particular theology in early Christianity or the transition from primitive Christian messianism to the normative
doctrine of later creeds, confessions, hymns, and prayers?
Hence no
form of positivism can provide an evasion
of the decision to be made.4 Nor can any other
doctrine do so.
In the late nineteenth century another reason for turning from this
doctrine of Wesley emerged in the
form of depth psychology.
(
Doctrines of a merely finite God, polytheism in some
forms, atheism.)
Insofar as the Catholic
doctrine of analogy has always, so far as I know, appeared in a scholastic
form, the particular challenge that I faced was one
of formulating at least the outlines
of a nonscholastic but nevertheless Catholic
doctrine of analogy.
While it has traditionally taken the
form of a religion, and has appeared eternally committed to a large body
of doctrine, Christianity has been most accurately described as «the faith».
More will be said on the Biblical view
of man later, but it is sufficient to point out here, that it is just because the Bible hardly anywhere reflects a
doctrine of an immortal soul, that the Christian hope took the
form of the resurrection
of the body.
But even if we grant that God is an abstraction or a Platonic
form or something somehow superindividual, still this does not obviate our trichotomy
of doctrines....
Theologians had become both over-assertive and over-sensitive to error since the challenge
of Protestantism, and many Catholics among the educated,
formed in a deep rut that allowed no distinction between
doctrine and common theological opinion, found their faith hardly less troubled than did their non-Catholic brethren.
What Whitehead conceives as the subjectivity
of an «actual entity,» its self - determination, has to do, in Aristotle's
doctrine, with his principle
of «
form.»
The sources
of the trinitarian
doctrine is quite clear from history, and with it came beliefs in various things like transubstantiation, theosis, that Mary was a perpetual virgin free from sin, infant baptism, ecclesiastical hierarchy, bishop succession, the phoenix, that the world is made up
of fire, water, earth and air, and that things
formed of one element are immortal while things
formed of many elements are mortal.
Even as early as his 1845 Essay on the Development
of Doctrine, written while he was still an Anglican but already more than halfway out the door (he became a Catholic while the book was still in the printery), he was defending the idea
of infallibility, and precisely as a bulwark against infidelity in all its
forms:
As Montgomery puts it: «Science and theology
form and test their respective theories in the same way; the scientific theorizer attempts objectively to formulate conceptual Gestalts (hypotheses, theories, laws) capable
of rendering Nature intelligible, and the theologian endeavors to provide conceptual Gestalts (
doctrines, dogmas) which will «fit the facts» and properly reflect the norms
of Holy Scripture.»
This past May, the Congregation for the
Doctrine of the Faith (CDF), with the approval
of the Holy Father, issued a communiqué indicating that the decision had been made «to invite» Father Marcial Maciel «to a reserved life
of penitence and prayer, relinquishing any
form of public ministry.»
The Word
of God must be freed to
form our
doctrine for us without the interference
of these pseudo-authorities.
Gabirol was identified with the
doctrine of universal hylomorphism — the idea that everything God creates is composed
of form and matter — and treated as a precursor
of the nominalist emphasis on the absolute freedom (and thus inscrutability)
of God's will.
The link between western Christianity and the gospel was broken when the churches
formed the
doctrines of the divine investiture
of kings and apostolic succession without reference to the rights
of those who were not kings or apostles.
In earlier evangelical theologies content and
form were identical; the content
of biblical revelation was crystallized into doctrinal
form and this
doctrine, it was assumed, would be self - evident to reasonable people.
At times, a reactionary, legislative, and disciplinary
form of Thomism was deployed, directed inward at members
of the Church, chiefly about uses
of philosophy in the study
of sacred
doctrine.
On the other hand, there was a legislative and disciplinary
form of Thomism, developed originally to discuss sacred
doctrines and the metaphysical preambles to faith.
Satan and the demons know
of Christ and they tremble, i would say that is them professing Jesus Christ exist... being born again is God taking «Possession»
of your heart and mind... if we simply say «just believe» we also run the risk
of a head confession without the heart, and we know only God brings repentance unto salvation and not Man or any
form of Man
doctrine!
The
form thus received is within the percipient substance as a quality, in accord with the
doctrine of the Categories, but insofar as it remains the
form of the thing perceived it performs the function
of introducing within the perceiving subject another substance.
We could believe Christian
doctrines because they came in undistorted
form from God, through divinely inspired prophets and the Son
of God himself, and then (to us) through infallibly inspired scriptures and possibly an infallibly inspired church.
It is conceivable that Aristotle's account could be filled out to provide reference to individual as well as immanence
of form, but if we take it as it stands, it would appear that the
doctrine does not establish how one individual substance can be present in another.