Having become accustomed to expecting the holy in the undistinguished
form of human flesh, he now looked upon every ordinary detail with more than usual attention.
This boils down (no pun intended) to saying that the matter currently configured as chickpea can not receive
the form of human flesh without first being disposed.
Not exact matches
A friend and I have been discussing this exact text, with the angle that the «garments
of skin» were indeed
human, that before, Adam and Eve were something between the fallen
human flesh form, and the union
of Divine they were invited to partake
of.
The special logic
of this theory, after all, is that the Christian philosopher — having surmounted the «aesthetic,» «ethical,» and even in a sense «religious» stages
of human existence — is uniquely able to enact a return, back to the things
of earth, back to finitude, back to the aesthetic; having found the highest rationality
of being in God's kenosis — His self - outpouring — in the Incarnation, the Christian philosopher is reconciled to the particularity
of flesh and
form, recognizes all
of creation as a purely gratuitous gift
of a God
of infinite love, and is able to rejoice in the levity
of a world created and redeemed purely out
of God's «pleasure.»
This view
of preaching is incarnational: as The Word came in the
flesh, so the Word comes in the
form of human speech.
Unless the Infinite is represented in finite
form, unless the Word becomes
flesh over and over again, though only as oral preaching, unless the risen Christ manifests himself in the visible
forms of individual saintliness and communal authority there is no
human relation to the Infinite and Transcendent.
The one -
flesh unity
of spouses is possible because
human (like other mammalian) males and females, by mating, unite organically — they
form a single reproductive principle.
We congratulate
human power — admiring his discipline, his training, his swimming laps even on Christmas morning, his mastery
of nature in the
form of his God - given
flesh.
I am enthralled by this 21st - century fascination with hordes from beyond the grave intent on munching on
human flesh, and particularly enjoy enacting the role
of bad - ass zombie - slayer in videogame
form.
The
humans fare just a touch better, but are still nothing more than vague personalities that have no notable depth to them past some surface traits, though it's nice to see another familiar character in the
form of Olympia Vale get
fleshed out just a bit.
On loan from the National Portrait Gallery, London, this luscious
flesh parade
of oils on canvas not only reflects Freud's unique and celebrated obsession with the
human form, but also his ability to capture the emotional undercurrent that flows between painter, subject and viewer.
It will
flesh out an ongoing search for realism, the (sometimes morbid) desire to copy the
human form, and the anxieties
of approximating a
human life.
These become
human «nudes» descending (or ascending) the minimalist stairs, their
flesh tones and undulating
forms chiming with the anthropomorphic bombast
of the larger structure.
In these scenarios, entities
of human flesh exist in various grotesque
forms that are left to thrive or die as they adapt to Earth's diverse environments.
Sometimes elegant, sometimes haunting, the photographs in
Flesh / Water hover between the worlds
of anxiety and serenity,
forming a portrait
of water that functions as an evolving question about the past, present, and future relationship
humans have both with each other and the natural world.
Stepping back from this work to take in its general,
flesh - toned
forms, the viewer may discern a
human foot and bent leg, perhaps belonging to a Christ - like figure stumbling under the weight
of a cross, which appears to be represented by a thick band
of pink.
Animal skin comes together with wax, resin, cloth and rope to create mutilated
human and animal shapes, as if stem cells have gone off on horrible tangents, reproducing unspeakable
forms of flesh.
In her work there is often a balanced tension between boldly abstracted geometric
forms and a soft, dreamy rendering
of human flesh.