Catholocism is a bit wee of ritualized seances and adores
the forms of humanists!
Not exact matches
The latest piece
of research into the neglected area
of covert political literature in early modern England, Greg Walker's impressive Writing Under Tyranny, identifies the moment in 1534 when the
humanist genre
of «counsel to princes» was forced to adopt coded terms which, in my view, reached their most sophisticated
form in the repressive 1590s.
But Ronald Lindsay
of the Center for Inquiry, a
Humanist group, called it «striking and sad» that «five
of the six Christian justices on the Supreme Court
formed the majority.»
Only after we have recognized the Christian hope in this
form, are we in a position to ask the
humanist or the Marxist if his work for the renewal
of society and for the future generations
of mankind actually exhausts the meaning
of hope for the man
of the new world.
I present urban
form to my students in the long and large western
humanist tradition that sees cities as communal artifacts that human animals by our nature make in order to live well (with all the teleological and virtue ethics implications
of that tradition's notion
of living well).
At the same time, he was unsparing
of any
form of self - satisfaction in the church, an attitude which explained in part his acceptance by many
humanists, socialists, and men
of other faiths.
In fact, the religious
humanist is obliged to establish that the principle is implicit in those
forms of theism in which it is not explicitly acknowledged.
Zwingli, a former
humanist whose abandonment
of medieval Catholic orthodoxy predated Luther's, gets extended treatment, as does Calvin, who built on Zwingli's initiatives to create the disciplined structures and alliances with civic society which would become the normative
form of Protestantism.
The fact that the Christian passion for humanity may resemble other
forms of humanism which appear to owe nothing to specific Christian origin or inspiration, and that
humanists outside the Christian tradition can make a common commitment with Christians to enlarge and enhance the human and humane, does not mean that these individuals» differing sources
of humanism are to be treated deprecatingly or indifferently; Christians will see in those sources evidence
of the radical freedom and the unpredictable activity
of the Logos, to which the Fourth Gospel first gave witness.
Percy gives our spiritual disease terrifying expression by having a team
of well - meaning
humanists enact their own deceptively decent
form of demonry.
The
humanist movement in its turn gave him a confidence in human culture, a love
of the classics and a connatural feeling for language, for beauty in the
form of words, and for words in their natural setting
of everyday language that eventually flowered in the German Bible, a whole language coming both to birth and to a first apotheosis — a miracle
of the sixteenth century to set beside the achievement
of Shakespeare in England at the end
of the century.
In Scotland, the net number
of marriages increased following the introduction
of humanist marriage in 2005, where it is now the third most popular
form of marriage.
The Information Tribunal has today ordered the Department for Education (DfE) to release two documents from 2010 that helped
form the policy that led to the state funding
of Steiner Free Schools to the British
Humanist Association (BHA).
Or, if this isn't possible, please email us at
[email protected], along with the name
of the
Humanists UK celebrant who took the funeral, a copy
of the consent
form (PDF / Word), the tribute or eulogy (taken from the funeral ceremony), and any photos you wish to provide.
In response to this intransigence, later in 2010 we
formed the broad - based Equal Love coalition, with support from cross-party MPs, MEPs, trade unions, the National Union
of Students and secular,
humanist and LGBT religious organisations.
Church
of England representatives claimed some amendments tabled to the gay marriage bill risked opening the door to pagan,
humanist and other
forms of marriage.
«More and more atheist,
humanist and secular student societies are
forming on campuses across the UK and we deserve the same levels
of respect as any other community.
Interestingly enough, every time I corner a fanatic with scientific facts which they can not argue or disprove, they either dismiss me as «anti-God» and a «secular
humanist» or they start spouting reams
of misapplied and irrelevant «scripture» at me, like good little sheeple and like that will in any way, shape or
form prove anything... Which just proves to me that common sense and actual reason doesn't come into it.
For Sottsass, creating a lexicon
of design that incorporated emotive, sensorial and
humanist concerns was a rebellion against post-war rationalist architecture that valued function over
form, and left human nature largely out
of the architectural equation.
From about 1520, as the Northern Renaissance felt the impact
of Luther's revolt against the corrupt practices
of the Roman Church, a new set
of aesthetics took hold, in the
form of Protestant Reformation Art, which reflected the Christian agenda
of the Protestant movement, which rejected the
humanist art and ideology
of the High Renaissance, and celebrated a more austere religious experience, with minimal decoration.