Sentences with phrase «form of way of life»

When it comes to swingers, there is a obvious misconception when it comes to this particular form of way of life.

Not exact matches

Facebook's live video streaming service is still in its infancy, but it's already one of the top ways to form real connections with your audience.

We live in a society that has become immune to traditional forms of advertising so be on the lookout for new and creative ways to market your brand.

That location would be one of the top three factors influencing our happiness should not be surprising - after all, place in many ways affects many other areas of our lives: what jobs are available, what people we'll form or keep relationships with, how stressed or relaxed we are, our health, what hobbies we can pursue and so on.

Cleverly developed algorithms seem to rule today's betting industry, however, the decentralized approach of newly forming blockchain technology based solutions will change the way we live - making financial transactions, buying products and... betting.

While, as McGraw reminds us, «a movie is not a driver's manual for the road of life,» Tarantino and Theology has opened up to its readers several concrete ways of appreciating Tarantino's peculiar form of religious devotion.

Or the discovery of more and more planets being found in the Milky Way that are possible Earth like planets that could host life as we know it or some other forms of life.

But until we come to the end of ourselves then we are going to do and say what we want, even as it was with me: It's one thing to be a heathen, even as I was, but a whole other ball game to set our hearts on God and His truth; yet, that can only come when we are sick and tired of being sick and tired of our own lives and we just give up, we know then who has given up by the one they advocate for, even has given place to: Paul said; with my heart I want to do what is right, but my flesh does what I hate: This is when God's grace is sufficient, because our hearts are right with God, but our flesh is not: There is a war going on within these temples, therefore; even as our flesh wins out to do what we hate, our hearts are set on God and His ways which has been established in the Word of Truth, which then causes us to stand and speak forth what we believe, even as this causes a rending to happen within us, for Christ to be formed in us this needs to be, as we come up in His glories even for a better resurrection for them who believe: The heart wars against our flesh, even as Christ wars against the man of sin within: For out of the abundance of our hearts our mouth doth speak, therefore; if we speak not the Wholesome Words of our Lord, Then our hearts are still wicked: But to advocate for wickedness instead of Christ, one has become a teacher of lawlessness, he then advocates for the man of sin: Many who have come out of religion has done this, as they went from one mountain top «from the extreme right» of self exaltation (Religion) to the other mountain top «to the extreme left» of the (Heathen) and missed the valley in - between that is takes to humble us: One extreme to the other, and missed Jesus: Jesus is taking ones through the valley's to strip us down of all who we are before exalting us to be just as He, even as the Christ in us overcomes that man of sin (Adam) through theses valleys of contrast that cause a rending to happen within; and when we are rent in two, we stand on His word of truth, so we too can become one with Him, even as Jesus is with our Father: This is how Christ is formed in us: Thank - you Father; in Jesus Name Alexandria

There are several ways to ensure that the friendships that you form as an adult are full of life and able to endure.

What started tumbling out of the closets at the time of Stonewall [the late sixties protest by which the movement marks its beginning] is profoundly altering the way we all live, form families, think about and act toward one another, manage our health and well - being, and understand the very meaning of identity.

One could have an abortion and happy they denied life to an innocent in favor of their own lifestyle, one could have a baby with the intent on sacrificing it to Satan in some way, shape, or form, it could go lots of different ways for lots of different reasons but contradicting itself is of absolutely no concern as a lot of Satanists also label themselves «nonreligious».

Bachelor subculture, he holds, shaped and was shaped by city life and contributed to the diversity of America by encouraging new forms of social order different from, and in some ways richer than, family life.

In fact, Buber goes on to say, changed conditions «sometimes allow [us] to make amends for lost opportunities in a quite different situation, in a quite different form, and it is significant that this new situation is more contradictory and the new form more difficult to realize than the old, and that each fresh attempt demands an even greater exertion to fulfill the task for such is the hard but not ungracious way of life itself.»

Dorothy Bass has defined practices as «those shared activities that address fundamental human needs and that, woven together, form a way of life.»

All people, and not the powerful alone, must be availed of such goods; all people, not the powerful alone, must do so in a way that preserves rather than despoils the earth and other forms of life.

The science side of me looks at the systematic ways that systems, elements, molecules and atoms come together to form life and I realize it is very easy for me to believe that an intelligence greater than mine is definitely a possibility too.

It's almost as if the people who genuinely believe this are closeted masochists... they can only feel good about themselves or their lives if there's a threat of physical harm and / or punishment in some way, shape or form.

I don't care how many times or in how many forms the scenario plays itself out: It is an outrage, a shame and a scandal and a sin, that the old and ill should feel that they are alone with their demons, that those demons render their lives worthless, and that the only sensible, charitable thing to do is to take themselves and the demons as far out of everyone else's way as possible.

New materials and a new way of life demanded new architectural forms.

This anti-institutionalism, married to anti-traditionalism, has marked the recent history of the West profoundly, in thought and in forms of social and political life, and after Vatican II it found its way into the mainstream of Catholicism both as lived and as theorised.

In fact, in some ways his birth and his life — and eventually his death — introduced new forms of suffering, making these people's lives more difficult than they otherwise would have been.

In his humorous but pointed book Confessions of a Workaholic, Wayne Oates has summarized much of our modern belief in these words: «The workaholic's way of life is considered in America to be at one and the same time (a) a religious virtue, (b) a form of patriotism, (c) the way to win friends and influence people, and (d) the way to be healthy, wealthy, and wise.

One does not ask in what way this or that form of life merits or does not merit sympathy as something valuable... Life as such is holylife merits or does not merit sympathy as something valuable... Life as such is holyLife as such is holy....

That way of living — shaped by memory, bounded by tradition, directed to the future, formed to meet obligations both sacred and profane, and ultimately answerable to permanent truths — can not be embodied in the practice of lone individuals, because at its essence it is about relational commitments.

Just as there are many different auto manufacturers making various styles and models of cars that are in no way as complex as life forms, we know without question they have a designer.Dosn «t it defy reason to not believe in a grand design and a grand designer?

The way out, paradoxically enough, lies in no form of uncommitted escapism, but in a closer commitment to life.

One of the most helpful ways a congregation can engage in pastoral care is by studying issues that might create moral dilemmas before they are brought to the church in the form of real, live, human beings.

I believe that most of those who have converted from Christianity to this form of Buddhism are in fact living in ways more appropriate to discipleship to Jesus than they were when they belonged to Christian churches.

Through a series of political maneuvers and power struggles, the Catholic Church and the Roman Empire melded together, but the Client - Patron system lived on in various ways and forms.

Not interested in forming permanent settlements, they did not appear to be such a threat to the Indian way of life.

Hauerwas insists the first task of the church is to be a people, an ecclesia, called out from the world (the root meaning of ek - klesia), whose task is not first to change the world but to form a people who live in accordance with the nonviolent way of Jesus.

To fill the gap left by a weakened church, people are not only experimenting with both new and ancient forms of the spiritual and psychic life; they are searching for religious books that deal with the complex problems of society in personal, direct and simple ways.

Then the social - ethical task of the church would not be simply to develop strategies within the current political options — though it may certainly include that — but rather to stand as an alternative society that manifests in its own social and political life the way in which a people form themselves when truth and charity rather than survival are their first order of business.

The basis of your belief system appears to be that, you will go to a place of eternal fire and torture, unless you accept that 2000 years ago god sent a piece of himself to Earth in human form (Jesus) knowing in advance that this Jesus would live, be crucified, died, then come alive again, then ascend to heaven to rejoin himself, and that this was the only way that humans could be cleansed of the evil that is inherent in them because a rib woman was convinced by a talking snake to eat an apple.

I understand theology to be a practical discipline — not in the sense that theology is concerned to provide solutions to particular problems, but in the sense that the grammar of Christian discourse takes its cue from the ways in which lives are formed.

My encouragement to you is to not worry too much about which forms new followers choose to keep or cast aside, but to focus on developing the transforming life of Christ inside them (breath and reality) and let the Spirit show them how to express what's inside in a way their community can understand.

In response to the pervasive relativism in contemporary culture, and the form of relativism that is called religious syncretism in the dialogue between religions — a problem that came in for special attention at a recent Synod for Asia — CDF, with the Pope's express support, is reiterating the Church's faith that Jesus is, as he said of himself, the way, the truth, and the life.

In his introduction to the fourth way in the form of a motu proprio (or, decree on his own initiative), the pope opens with the words of Jesus according to St. John: «No one has greater love than this, to lay down one's life for one's friends».

Most of the time a politician's perspective on God (or the afterlife or a lack of either) affects their whole life in one way, shape, matter or form.

It «s a form of self made religion with its own system of reward and punishment, checks and balances but it is not Jesus, the way the truth and the life.

about people who experience same - sex attraction trying to live a Christian life, this fuller exposition of his thought on the new ideologies presented a fascinating look into the way in which colonialism — discredited by liberals and to lesser extent many conservatives as well — has gone away from the actual military and political rule seen in previous centuries, to a stealthier and subtler form of the exertion of foreign power.

Authority is a form of social control, or, if you prefer, a way of ordering the common life of the church or commonwealth, that lies between domination and manipulation on the one hand and persuasion on the other.

The way of asceticism is the only form of life which is in accord with Christian life.

It is our hope that this new perspective will throw light on persistent human problems, and open the way to some new assessment of the forms which the spirit of love may be taking in contemporary life.

The writer, Bill Sakovich, is a professional translator of Japanese to English who's lived in Japan for two decades or so, who married a Japanese woman, and who just loves Japanese culture in general — in many of his cultural posts, for example, he suggests that the more typical Japanese approach to religion, while seemingly shallow, contradictory, and form - obsessed, makes a lot of sense to him, and indeed, is superior to Western ways.

In Roman society, an auctor was one who, by virtue of some combination of qualities, was thought to stand closer to the foundational beliefs and forms of life of the Roman people than others and was consequently assigned responsibility for protecting and augmenting those beliefs and ways of living.

It would appear that the crisis in authority we now face has been caused by the dissolution of a common standard of belief (what used to be called the rule of faith) and a common form of life (what used to be called «the way»).

Only in that way, they argued, could one account for the origin of life and the direction that was evident in the unfolding forms of life.

For if the ascetic way of life was the only reason for which Jesus came into the world, then only those who are ready to follow this rigorous way in «his fellowship in incorruption» and «the form of a new person» constitute the church.

And through all this came the emergence of the idea of a new Kerygma, a new way of proclaiming the Gospel to people who, living in a culture formed by centuries of Christianity, had nevertheless lost all effective contact with the Church.