Here we find at the beginning the new set over against the old in strong antitheses, in a peculiar interpretation of the Old Testament which evidently aims to establish its true meaning as against the scribal interpretation, thus completely destroying, as we have before observed,
the formal authority of Scripture.
The will of God is
the formal authority of Scripture; ethic is therefore not distinguishable from law.
For its peculiar characteristic is the conviction that because of
the formal authority of Scripture all the commands of the Law are equally binding.
Not exact matches
The Church is sociologically the kind
of «soft» institution where, notwithstanding
formal adherence to
authorities like
Scripture, the easier contemporary route
of accommodation is frequently chosen.
Although the form
of these words is conservative (do this, and do not leave that out), yet the
formal, external
authority of Scripture is evidently given up.
Just because conduct is not determined by unified intelligible basic principles, but is regulated by the
formal authority of the Law, the task
of the scribe is to «make a fence around the Torah,» that is, by endless acute deductions from
Scripture to find rules for cases not foreseen in the Law, which nevertheless confront men in their present life.