Sentences with phrase «formation of priests»

• «A fundamentally decisive element must be the catechetical formation of priests.»

Moreover, this directly impacts the formation of priests, who are almost exclusively products of Catholic educational systems.

Let us join the Holy Father in his prayer: «Let us pray that in every parish and Christian community attention to vocations and to the formation of priests will increase: it begins in the family, continues at the seminary and involves all who have at heart the salvation of souls».

Many of the traditional ascetical practices disappeared from the formation of priests in favour of promoting psychological «wholeness», achieving «psychosexual and affective maturity», meeting the «need for intimacy», «befriending your sexuality» and a number of other ambiguous ideals that could co-exist with what were previously considered mortal sins.

However, After Asceticism points to common deficiencies and aberrations in the religious purpose and intellectual formation of priests dating back to at least the 1950s.

Trying to re-fashion human nature through willpower is a doomed project - particularly in the formation of priests.

After Asceticism is an important contribution from the laity to the question of the formation of priests in the wake of major scandals.

The seminarians all did volunteer work in poor communities, and one of them remembers Bergoglio telling them that «closeness to the poor is important for the formation of a priest's heart.»

Not exact matches

HotAirAce based on wiki for a priest the general rule, education is extensive and lasts at least five or six years, depending on the national Programme of Priestly Formation.

In the US priests must have a four - year university degree plus an additional four to five years of graduate - level seminary formation in theology with a focus on Biblical research.

This fundamental theology, which insofar as it is reasonable may be publicly proposed to all, must become the base for the cultural formation of the new generation of priests... I would call rather for a great synergy of creative thought in various fields».

That, tragically, is what psychology became in too many seminaries and programs of pastoral formation, including the «treatment centers» to which priests and religious are sent when their behavior becomes unacceptably egregious.

According to the publisher, some bishops considered the book too radical because it suggested that women should be involved in the spiritual formation of future priests.

For Catholics, seminaries are fundamentally about spiritual formation and discernment, and the role of priest for which young men study inextricably melds individual spiritual direction with coursework and preparation for service to the parish, community, and broader world.

A big handicap for many priests in the work of spiritual formation is the marked degree of religious ignorance of many...

There has been a tendency ever since to expect «the Christian home» to function as a source of spiritual formation, as the monastery had been the spiritual home for monks and priests.

At a recent day of ongoing formation for priests, one of the speakers — herself a mother of four as well as a respected theologian and writer — was addressing the theme of the day: Home is a Holy Place.

Another feature of our priests and our youth work is that a great many of our priests are themselves products of the Faith Movement: we attended the conferences ourselves when we were young, and we benefited from advice and formation from Faith priests in our own youth.

The Synod also asked for officially sponsored programmes of spiritual and catechetical formation, and these are indeed urgently needed so that priests, seminarians and lay people can build up the knowledge, confidence, faith and skills to become Catholic apologists and evangelisers presenting Catholic doctrine with clear reasons and without compromise.

A big handicap for many priests in the work of spiritual formation is the marked degree of religious ignorance of many parishioners.

His formation continued through his encounter with Ernest Fortin, the Assumptionist priest and student of Leo Strauss.

What makes them «seminaries» is that their common life is that of a community of worship aiming at the spiritual formation of its members as priests.

For those (especially parents and priests) involved with the Christian formation of these schools» pupils, Catholic and non-Catholic, the appearance of such support is especially tragic and tear - jerking.

Despite his own monastic formation, this eloquent preacher to the turbulent, variegated «audiences» of the two Eastern capitals was certain that monks were not the best fitted for the role of priests, but rather those «who, though having their life and conversation among men, yet can preserve their purity, their calm, their piety, and patience, and soberness, and all other good qualities of monks more unbroken and steadfast than those hermits do themselves.»