In this regard, when we lift up before the congregation the lives of the saints who gave themselves for others and when we encourage service to those in need around us (e.g., the works of mercy) we are contributing to
the formation of the kind of people on whom the just war tradition as a form of discipleship depends.
Does the fact that this proposal pictures theological schooling as a
kind of «
formation»
of people mean that it implicitly adopts the model
of theological schooling as paideia?