Many defended Wellhausen against charges of anti-Semitism by correctly pointing out that he was evenhanded in his negative judgments: his hostility was directed at
all forms of orthodoxy, as he defined these.
Brunner holds that the great error of liberalism (and
some forms of orthodoxy) has been its effort to begin thinking outside the sphere of faith.
In this respect the new orthodoxy is very much like earlier
forms of orthodoxy that sought to serve the church from within a very particular confessional stance.
Nevertheless, the fact remains that here the historical Jesus becomes disjoined from the Word of faith, and all too naturally the priestly followers of Bultmann have reinstituted a quest for the historical Jesus as a means of reviving a Protestant
form of orthodoxy.
This conviction makes it impossible for me to seek alignment with
any form of orthodoxy or neo-orthodoxy.
Not exact matches
Taylor finds the solution not in the rules
of modernity or the rules
of Christian
orthodoxy but in practical reasoning that seeks to evaluate «
forms of life» from within broadly shared «conceptions
of the good.»
Teilhard,
of course, was suspected by some
of deviating from Christian
orthodoxy, and his notion
of the «hominization»
of the universe has been interpreted» unfairly, I think» as a truly relentless
form of anthroprocentrism.
I was so happy when I started reading a book by the current Patriarch
of Eastern
Orthodoxy and realized that there actually IS a
form of Christianity that doesn't deny scientific evidence!
And perhaps most significantly we should notice that some would trace the emergence
of early
forms of biblical criticism to Pietism and its attack on the abstract doctrinal character
of orthodoxy.
Many
of us, myself included, are finding ourselves increasingly drawn to high church traditions - Catholicism, Eastern
Orthodoxy, the Episcopal Church, etc. - precisely because the ancient
forms of liturgy seem so unpretentious, so unconcerned with being «cool,» and we find that refreshingly authentic.
Calvinism has lines that are attractive to certain
forms of toxicity, while Arminianism or the Anabaptist orientation...
Orthodoxy... Catholicism, each has elements easily turned into toxicity.
With the breakdown
of creedal
orthodoxy, Hegel and his followers developed a new
form of Christology from above.
A manifesto in the
form of a set
of essays, Radical
Orthodoxy: A New Theology, edited by Milbank, Catherine Pickstock and Graham Ward, was published in 1999.
Today's successful Evangelicalism, putatively the stronghold
of orthodoxies, often finds its congregants lured by «health and wealth» or «signs and wonders» gospels which, in Butler's terms, manipulate the supernatural in hardly conventional
forms.
Now if we consider the question
of what it is like to be a believer, and if we mean by a believer someone fully
formed by
orthodoxy, we have to admit that there are very few believers out there.
As the developing sciences began to get into their stride, and that brings us into the last hundred years, there was a tendency for them, having refuted so much
of what Christian
orthodoxy took for granted, to establish their own
form of dogmatism.
By skillful manipulation
of categories and definitions, the Darwinists have established philosophical naturalism as educational
orthodoxy in a nation in which the overwhelming majority
of people express some
form of theistic belief inconsistent with naturalism.
And those
of us who believe in respect for religious conviction in its diverse
forms have further grounds for deep concern if the choices are truly «all or nothing» between an imposed
orthodoxy and an education from which all religious reference has been purged.
We should take pains to avoid both a fusion
of form and content (as in the older
orthodoxy) and a separation
of form and content (as in liberalism).
Douthat himself points to the need for «a deeper process
of discernment,» acknowledging that a
form of liberalism «is fully compatible with doctrinal
orthodoxy, and indeed, its flourishing should be regarded even by those who differ with its politics as a sign
of a healthy Catholicism, one not imprisoned by partisanship and ideology.»
The serious answer that follows talks about «
forming an alternative culture, where it is easier to be good and where the fruits
of the Spirit are cultivated,» while embracing
orthodoxy to the point
of emphasising the bodily resurrection
of Christ.
And so, while claiming the banner
of objectivity and open inquiry, he became adept at using biblical phraseology to
form a new
orthodoxy.
Theological
orthodoxy is one thing; it is quite another to embalm Christianity in the
form of nineteenth «century American Protestantism.
Certainly all possible efforts to spread the knowledge and technology
of contraception is the first priority, along with the duty
of fighting the current
orthodoxy of the Roman Catholic church which forbids all
forms of effective birth control.
The formal analogy affects the substance at only one point: a Christian content without the
form of commitment and engagement becomes a this - worldly Christendom at ease in Zion, a dead
orthodoxy, a white - washed tomb, a tinkling cymbal, and ceases really to be the Christian content.
By an opaque concept
of revelation, 1 mean that familiar amalgamation
of three levels
of language in one
form of traditional teaching about revelation: first, the level
of the confession
of faith where the lex credendi is not separated from the lex orandi; second, the level
of ecclesial dogma where a historic community interprets for itself and for others the understanding
of faith specific to its tradition; and third, the body
of doctrines imposed by the magisterium as the rule
of orthodoxy.
Naturally many Christians regard this extreme
form of the contemporization
of the Christian faith as such a radical departure from Christian
orthodoxy as to be something quite different, and perhaps they are right.
The Bible, the church, Jesus Christ and God have all lost their absoluteness in modern times, and the attempt
of the guardians
of Christian
orthodoxy to restore any
of them to the pillars from which they have fallen becomes only a new
form of idolatry.
And it quickly becomes clear that Hedges» real target isn't Dominionism but any
form of Christian
orthodoxy ¯ and any orthodox Christian active in politics.
Zwingli, a former humanist whose abandonment
of medieval Catholic
orthodoxy predated Luther's, gets extended treatment, as does Calvin, who built on Zwingli's initiatives to create the disciplined structures and alliances with civic society which would become the normative
form of Protestantism.
The leaven
of the Christian heritage now began to penetrate further than either Protestant or Catholic realized, and in
forms which could not readily be evaluated by the traditional canons
of Christian
orthodoxy.
Arturo Carlo Jemolo, with his ceaseless struggle to defend religious liberty, critically, polemically, and legally, is such an example.42 So is Danilo Dolci, with his effort to find, outside
of any religious or ideological
orthodoxy,
forms of social participation that will be neither impersonally bureaucratic nor boss dominated.43 Nor should the achievements
of many such men, working through parties and independently, be underestimated.
In fact, when deprived
of an explicit metaphysical - moral underpinning, the ideologies
of either capitalism or socialism themselves take on cultish
form, complete with secularized high priests, denominational
orthodoxies, doctrinal disputes, and ritual excommunications all under the garb
of social analysis.
Of course, the recognition of the validity of this distinction, and of faith's concern with Geschichte rather than Historie, means the end of both liberalism and orthodoxy in their nineteenth - century forms, which is why Kähler is so immensely important toda
Of course, the recognition
of the validity of this distinction, and of faith's concern with Geschichte rather than Historie, means the end of both liberalism and orthodoxy in their nineteenth - century forms, which is why Kähler is so immensely important toda
of the validity
of this distinction, and of faith's concern with Geschichte rather than Historie, means the end of both liberalism and orthodoxy in their nineteenth - century forms, which is why Kähler is so immensely important toda
of this distinction, and
of faith's concern with Geschichte rather than Historie, means the end of both liberalism and orthodoxy in their nineteenth - century forms, which is why Kähler is so immensely important toda
of faith's concern with Geschichte rather than Historie, means the end
of both liberalism and orthodoxy in their nineteenth - century forms, which is why Kähler is so immensely important toda
of both liberalism and
orthodoxy in their nineteenth - century
forms, which is why Kähler is so immensely important today.
In 1892 the liberal movement was at its height, Schweitzer's work was still fourteen years in the future, and the discussion was between, on the one hand, an
orthodoxy still claiming the gospels as historical documents and the Christ
of the Church's faith as a historical figure, and, on the other hand, a liberalism claiming the gospels as non-historical in their present
form, but as capable
of being used as historical sources, sources for the reconstruction
of a historical Jesus to be distinguished from the Christ
of the gospels.
Societies are actually
formed for his cult; a periodical organ exists for its propagation, in which the lines
of orthodoxy and heterodoxy are already beginning to be drawn; (I refer to The conservator, edited by Horace Traubel, and pubished monthly at Philadelphia.)
She immediately set about persuading the Crystal
Orthodoxy and the Duchy
of Eternia to
form a peace and, following years
of animosity and endless effort on Agnès» part, a truce between the two is finally near.
The problem is, though, that environmental economic
orthodoxy can not be challenged politically — especially in the UK — because all politicians hide behind the «scientific consensus», even though it is
formed by a large number
of economists and social scientists.