False or misleading information
found in new stories published by trusted sources is detrimental to the important work that so many educators, administrators and state education officials have undertaken over the last five years.
Not exact matches
I tell the full
story of how Karpelès
found the Bitcoins (details he revealed for the first time
in our conversations) and the stranger - than - fiction implications of Bitcoin's price surge
in my
new feature
in Fortune, «Mt. Gox and the Surprising Redemption of Bitcoin's Biggest Villain.»
Our science reporter will need to be able to
find the latest science news before everyone else, concisely describe the intricacies of a big
story, and understand why a
new development is important
in a larger context.
Being relatively
new to the industry myself, I have become acutely aware of
new cosmetics & hair launches (Cosmoprof North America is my happy place) so when I
found out Lawless was all natural and started by an entrepreneur whose business I was already familiar with, Suja Juice, the largest organic juice company
in the US, I was immediately interested
in the
story.
find, pitch, and oversee coverage of visuals - heavy
stories in the
New York area and globally by using commissioned photographers, as well as taking original photos.
Kushner, who
founded Kushner Companies
in 1985, spoke to The
New York Times
in a
story published Sunday, and said he has complete faith that investigators will
find no wrongdoing amid the mountains of documents he said he has voluntarily handed over to them.
Story Pirates
Founded in 2003 by a group of Northwestern grads, this
New York City — and Los Angeles — based nonprofit provides after - school writing and drama programs to underserved schools and produces stage shows for the public.
I've got a
story in the
new issue of Canadian Business magazine about the rise of cloud gaming — or online services that act much like Netflix do
in that they sell streaming access to the same sorts of video games you'd
find on your Xbox or Playstation.
A recent
story in The
New York Times looks into a more recent study by Hall, which appears to confirm his preliminary
findings.
A sweeping
new study published
in the journal Science has
found that false or misleading
stories spread faster and farther than the truth on social media.
In it, space nerds of all stripes will find a ton of engineering to marvel at, including a 35 - story space vehicle (and even the prospect the intercontinental rockets that could get you from London to New York in under a half an hour), as well as plenty of discussion of the many technical challenges to realize this drea
In it, space nerds of all stripes will
find a ton of engineering to marvel at, including a 35 -
story space vehicle (and even the prospect the intercontinental rockets that could get you from London to
New York
in under a half an hour), as well as plenty of discussion of the many technical challenges to realize this drea
in under a half an hour), as well as plenty of discussion of the many technical challenges to realize this dream.
While it's important to keep up - to - date with
new trends and thinking on professional topics, many businesspeople need to give their brains a break and let their imagination
find inspiration
in the
story a novel might have to tell.
In his
new autobiography,
Finding My Virginity, the billionaire entrepreneur recalls the
story of the «the beer mat pitch.»
In a recent interview for Knowledge@Wharton the co-founder of microlending site Kiva talked about her
new book Clay Water Brick:
Finding Inspiration from Entrepreneurs Who Do the Most with the Least and shared
stories from the early days of her paradigm - shifting startup.
It's a long and complicated
story, and I get into it
in the
new episode of my podcast Pessimists Archive (
find it on iTunes or any podcast platform!)
As famous for his death - defying stunts as for successfully running hundreds of companies over the past 50 years, Richard Branson has one of the best
stories in business — which he tells
in his
new book,
Finding My Virginity.
Some of the vocal tracks were just recorded onto the computer.For the most part, the whole thing was on four - track, giving it a scratchy feel.The
new album will probably cover the whole experience of trying to get my thing off the ground, losing hope and
finding hope.So, I think there will be a theme to the whole record, but it won't be as
story - driven as the last one.Like
in The Novelist, there's a specific «on this song this is happening, and on the next song such - and - such is happening,» along with the character building.
Based
in New York City's Greenwich Village, Marvel's Doctor Strange follows the story of the talented neurosurgeon Doctor Stephen Strange who, after a tragic car accident, must adjust to the new world he finds himself
New York City's Greenwich Village, Marvel's Doctor Strange follows the
story of the talented neurosurgeon Doctor Stephen Strange who, after a tragic car accident, must adjust to the
new world he finds himself
new world he
finds himself
in.
The
new museum - which is part of a # 1.8 million investment
in the abbey by English Heritage - tells the
story of how Rievaulx was
founded in 1132 and grew to become one of the most powerful and spiritually renowned centres of monasticism
in Britain.
And Amos Wilder says, «sometimes one is tempted to think that there is only one
story in the world summed up
in the formula of «lost and
found,» and that all the
stories long and short
in the
New Testament or the Bible itself are variations on this theme.»
In the worst times of my life I find: a. the divinity within me makes my troubles less crucial b. comfort in Bible stories like that of Job c. patience to work for better times d. God blessing me in new wa
In the worst times of my life I
find: a. the divinity within me makes my troubles less crucial b. comfort
in Bible stories like that of Job c. patience to work for better times d. God blessing me in new wa
in Bible
stories like that of Job c. patience to work for better times d. God blessing me
in new wa
in new ways
The Gospel
story finds fulfillment and a
new beginning
in the birth, life, miracles, teachings, death, and resurrection of Jesus.
I honestly don't care if Mitt Romney wears Mormon undergarments beneath his Gap skinny jeans, or if he believes that the
stories of ancient American prophets were engraved on gold tablets and buried
in upstate
New York, or that Mormonism's
founding prophet practiced polygamy (which was disavowed by the church
in 1890).
Divinings: Religion at Harvard From its Origins
in New England Ecclesiastical History to the 175th Anniversary of The Harvard Divinity School, 1636 — 1992 tells the
story of religious life at Harvard from its
founding in 1636 through almost all of the twentieth century.
In this experience I
find my habits of thought and even my personal crises challenged and confronted by a whole
new order which we have called God's redemptive
story.
An article
in The
New York Times, «Bible College Helps Some at Louisiana Prison
Find Peace,» chronicles the remarkable
story of the Louisiana State....
But the process vision of the «big
story» can provide a setting within which the widespread
new interest
in «my
story» can honestly develop
in the conviction that my
story is not just a private exploration but resonates with the reality within which we
find ourselves.
Both early Christian apocalyptic and Zealot apocalyptic drew on the openness of this form of world - vision to the
new, to make possible a meaningful participation of the believer
in the «big
story» to which he
found that he was contributing as it moved forward to its end.
Maybe you even feel a little lost, like Dory Stewart
in the
new TBS show Search Party, a
new dark comedy about a girl who
finds meaning
in someone else's
story.
More than was the case for Wycliffe or Wesley (at least more
in quantity if not
in quality), this sensitizing impact of awareness has pushed readers of the canonical Scriptures to
find new depth and breadth,
new detail and sharpness,
in the
stories of Moses and Jesus and the apocalypse.
Virgil's Aeneid even fitfully rivaled the Exodus of the Children of Israel as an archetypal
story of flight into the wilderness
in order to
found a
new city.
a
new kind of christian the
story we
find ourselves
in the last word (and the word after that) http://www.amazon.com/
New-Kind-Christian-Friends-Spiritual/dp/078795599X
In Tangled, the Walt Disney Company's new animated, feature - length, 3 - D adaptation of «Rapunzel,» critic Armond White finds, sadly, that the story of the girl with the very long locks not only «has been amped up from the morality tale told by the Brothers Grimm into a typically overactive Disney concoction of cute humans, comic animals, and one - dimensional villains,» but also that the film's «hyped - up story line... gives evidence that cultural standards have undergone a drastic change» in the decades since Walt Disney first set out to charm both children and adults with his animated retellings of fairy tale
In Tangled, the Walt Disney Company's
new animated, feature - length, 3 - D adaptation of «Rapunzel,» critic Armond White
finds, sadly, that the
story of the girl with the very long locks not only «has been amped up from the morality tale told by the Brothers Grimm into a typically overactive Disney concoction of cute humans, comic animals, and one - dimensional villains,» but also that the film's «hyped - up
story line... gives evidence that cultural standards have undergone a drastic change»
in the decades since Walt Disney first set out to charm both children and adults with his animated retellings of fairy tale
in the decades since Walt Disney first set out to charm both children and adults with his animated retellings of fairy tales.
And though the second man's eyes have been opened to the fleeting nature of the pleasures of sin, and he has taken steps to create
new, real, lasting life for himself, we see
in his
story the destructive power of past sins to reach into a man's future, destroy any goodness it
finds there, and drag him back by his own lusts.
I always knew I was called to ministry: but then you
find yourself
in a regular sort of job and you have to figure out a
new story.
There is some difference of opinion among scholars as to whether
stories found in rabbinic writings before the time of Jesus constitute parables, but no less an authority than Joachim Jeremias makes this positive statement, «Jesus» parables are something entirely
new.
In Tangled, the Walt Disney Company's
new animated, feature - length, 3 - D adaptation of «Rapunzel,» critic Armond White
finds, sadly, that the
story of the girl with the very long locks not only «has been amped up from the morality tale told by the Brothers Grimm into a typically overactive Disney concoction... Continue Reading»
This mini-documentary from Vice News is not only informative, but it also offers a look at the
stories of real people who have fled violence to
find a
new home
in America.
The Nuffield Foundation's
new report called «
Finding Fault» claims sixty per cent of divorcing couples are making up
stories of adultery and bad behaviour
in order for the divorce to go through quickly under «fault - based» laws.
That same year, Fitzgerald submitted a little
story to the
New Yorker titled, «Thank You for the Light,»
in which a travelling saleswoman wanders into a Church to see if she can
find a private area to smoke: She eventually falls asleep, after praying before «an image of the Madonna,» and awakens to
find her cigarette lit.
This, like the
story of the crucifixion, is
found in all four Gospels and is presupposed throughout the rest of the
New Testament writings.
That is good news — but now we have a
new set of
stories,
in which American employers say they can't
find American low - skill workers who are worth hiring.
This stress is especially apparent
in Luke - Acts where we
find as part of Luke's redactional agenda a tendency to pair parables and
stories about men and women to show their equal place
in God's
new activities through Jesus.
What this account delivers to us is not simply an interesting
story about the beginnings, such as we
find in all other myths of origins, but even more the basis for a confidence that God's word can create
new hope and promise out of every impossibility.
Or consider the report by Caryn James
in the
New York Times on the recent Sundance Film Festival,
in which she describes the film Care of the Spitfire Grill as «a manipulatively heartwarming
story about a young woman just out of prison who
finds spiritual redemption.»
In describing and accounting for the lives of the Religious Right, which we define simply as religious conservatives with a considerable involvement in political activity, the book and the series tell the story primarily by focusing on leading episodes in the movement's history, including, but not limited to, the groundwork laid by Billy Graham in his relationships with presidents and other prominent political leaders; the resistance of evangelical and other Protestants to the candidacy of the Roman Catholic John F. Kennedy; the rise of what has been called the New Right out of the ashes of Barry Goldwater's defeat in 1964; a battle over sex education in Anaheim, California, in the mid-1960's; a prolonged cultural war over textbooks in West Virginia in the early 1970's — and that is a battle that has been fought less violently in community after community all over the country; the thrill conservative Christians felt over the election of a «born - again» Christian to the Presidency in 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and stat
In describing and accounting for the lives of the Religious Right, which we define simply as religious conservatives with a considerable involvement
in political activity, the book and the series tell the story primarily by focusing on leading episodes in the movement's history, including, but not limited to, the groundwork laid by Billy Graham in his relationships with presidents and other prominent political leaders; the resistance of evangelical and other Protestants to the candidacy of the Roman Catholic John F. Kennedy; the rise of what has been called the New Right out of the ashes of Barry Goldwater's defeat in 1964; a battle over sex education in Anaheim, California, in the mid-1960's; a prolonged cultural war over textbooks in West Virginia in the early 1970's — and that is a battle that has been fought less violently in community after community all over the country; the thrill conservative Christians felt over the election of a «born - again» Christian to the Presidency in 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and stat
in political activity, the book and the series tell the
story primarily by focusing on leading episodes
in the movement's history, including, but not limited to, the groundwork laid by Billy Graham in his relationships with presidents and other prominent political leaders; the resistance of evangelical and other Protestants to the candidacy of the Roman Catholic John F. Kennedy; the rise of what has been called the New Right out of the ashes of Barry Goldwater's defeat in 1964; a battle over sex education in Anaheim, California, in the mid-1960's; a prolonged cultural war over textbooks in West Virginia in the early 1970's — and that is a battle that has been fought less violently in community after community all over the country; the thrill conservative Christians felt over the election of a «born - again» Christian to the Presidency in 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and stat
in the movement's history, including, but not limited to, the groundwork laid by Billy Graham
in his relationships with presidents and other prominent political leaders; the resistance of evangelical and other Protestants to the candidacy of the Roman Catholic John F. Kennedy; the rise of what has been called the New Right out of the ashes of Barry Goldwater's defeat in 1964; a battle over sex education in Anaheim, California, in the mid-1960's; a prolonged cultural war over textbooks in West Virginia in the early 1970's — and that is a battle that has been fought less violently in community after community all over the country; the thrill conservative Christians felt over the election of a «born - again» Christian to the Presidency in 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and stat
in his relationships with presidents and other prominent political leaders; the resistance of evangelical and other Protestants to the candidacy of the Roman Catholic John F. Kennedy; the rise of what has been called the
New Right out of the ashes of Barry Goldwater's defeat
in 1964; a battle over sex education in Anaheim, California, in the mid-1960's; a prolonged cultural war over textbooks in West Virginia in the early 1970's — and that is a battle that has been fought less violently in community after community all over the country; the thrill conservative Christians felt over the election of a «born - again» Christian to the Presidency in 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and stat
in 1964; a battle over sex education
in Anaheim, California, in the mid-1960's; a prolonged cultural war over textbooks in West Virginia in the early 1970's — and that is a battle that has been fought less violently in community after community all over the country; the thrill conservative Christians felt over the election of a «born - again» Christian to the Presidency in 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and stat
in Anaheim, California,
in the mid-1960's; a prolonged cultural war over textbooks in West Virginia in the early 1970's — and that is a battle that has been fought less violently in community after community all over the country; the thrill conservative Christians felt over the election of a «born - again» Christian to the Presidency in 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and stat
in the mid-1960's; a prolonged cultural war over textbooks
in West Virginia in the early 1970's — and that is a battle that has been fought less violently in community after community all over the country; the thrill conservative Christians felt over the election of a «born - again» Christian to the Presidency in 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and stat
in West Virginia
in the early 1970's — and that is a battle that has been fought less violently in community after community all over the country; the thrill conservative Christians felt over the election of a «born - again» Christian to the Presidency in 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and stat
in the early 1970's — and that is a battle that has been fought less violently
in community after community all over the country; the thrill conservative Christians felt over the election of a «born - again» Christian to the Presidency in 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and stat
in community after community all over the country; the thrill conservative Christians felt over the election of a «born - again» Christian to the Presidency
in 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and stat
in 1976 and the subsequent disappointment they experienced when they
found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had
in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and stat
in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and state.
Since I am not a scientist, I am not always sure what I am looking at, nor do I have the theoretical background to discern all the implications of a particular phenomenon, but as a preacher — that is, someone who lives on
stories — I
find the
stories rolling
in from the frontiers of the
new science as rich
in meaning as any
stories I know.
Once we set Jesus
in the context of a larger scriptural
story, however, and come to grips with his sense of what exactly the
new the
new covenant would mean and how it would both fulfill and transform the old one... we discover a much richer, and more narratival, sense of «fulfillment,» which generates that subtle and powerful view of scripture we
find in the early church.»
The Koran, by way of contrast, is the product of one single mind; not so the
New Testament, which has all the variety of the Old, and is a «social» product, a «traditional» book — that is, a book enshrining traditions, letters, anecdotes, revelations, sayings,
stories — and its unity is
found only
in its central affirmations, convictions, loyalties, and the general way of life which it reflects.
An article
in The
New York Times, «Bible College Helps Some at Louisiana Prison
Find Peace,» chronicles the remarkable
story of the Louisiana State Penitentiary, more commonly known as Angola.