So all medications should be
free by your argument.
Not exact matches
Byron Fitzgerald, Manager of the Litigation Section of the CBSA would later characterize the
argument made
by Finance and the Conservative Party that iPods could come into the country tariff
free under 9948 using end use certificates is «perpetuating a fraud»:
The
argument is the same in places such as India as it is in North America: that Facebook, a giant, rich corporation, is skewing the equality of the Internet in its favour
by giving users some parts of it for
free while the rest remains «for pay.»
Trump appeared to undermine the U.S. national security
argument on Monday
by tweeting that the tariffs would «come off» Mexico and Canada if they agreed a «fair» new deal in talks on the future of the North American
Free Trade Agreement (NAFTA).
While I truly want to be with you on the hands - off -
free - market
argument, I just have to believe that these rules are in place for good reasons... like making sure your sweet Granny don't get fleeced
by a huckster.
The emigration - fueled growth of religious pluralism and internal religious splits found in practically all of the colonies» combined with the principled
arguments leading toward religious liberty put forth
by William Penn, Roger Williams, and later Thomas Jefferson and James Madison» led, in meandering and often inadvertent fashion, to the principles of «no establishment» and «
free exercise» of religion embodied in the First Amendment.
Faithful to it, Vatican I recognised that faith involves a
free act which can not «be produced necessarily
by arguments of human reason» (DS 3035, 3010); hence the Council added to those external signs the «internal helps of the Holy Spirit» so that the former might be «most certain signs of divine revelation adapted to every intelligence» (DS 3009f, 3033f); as a result faith relies on «a most firm foundation» and «none can ever have a justreason for changing or doubting that same faith» (DS 3014, 3036; 2119 - 2121).
Slave labor, he believed, was unfair competition to «
free labor,» and that
argument was carried forward
by Abraham, who was a
free labor advocate throughout his years as a Whig and, later, as a Republican.
Faithful to it, Vatican I recognised that faith involves a
free act which can not «be produced necessarily
by arguments of human reason» (DS 3035, 3010); hence the Council added to those external signs the «internal helps of the Holy Spirit» so that the former might be «most certain signs of divine revelation adapted to every intelligence» (DS 3009f, 3033f); as a result faith relies on «a most firm foundation» and «none can ever have a just reason for changing or doubting that same faith» (DS 3014, 3036; 2119 - 2121).
The
free will
argument is a lame tactic used
by apologists in an attempt to address the problem of evil.
No man [should] be compelled to frequent or support any religious worship, place, or ministry whatsoever, nor [should he] be enforced, restrained, molested, or burthened in his body or goods, nor... otherwise suffer on account of his religious opinions or belief... All men [should] be
free to profess and
by argument to maintain their opinions in matters of religion, and... the same [should] in no wise diminish, enlarge, or affect their civil capacities.
We have read the
free exercise claims and
arguments put forward
by the prochoice lawyers in the current wave of litigation, and in our judgment, these claims would not be meritorious under even the most generous interpretation of
free exercise rights under RFRA.
First, the Religious Coalition for Abortion Rights has been making
free exercise
arguments for abortion for twenty years, and these claims were routinely rejected even
by pro-choice courts, even before Smith.
If somebody votes for a party that you don't agree with, you're
free to argue about it as much as you like; everybody will have an
argument but nobody feels aggrieved
by it.
Under the authority of God's
free Word, she contends — her work retains some Barthian glosses — Christian identity is constituted «
by a community of
argument concerning the meaning of true discipleship.»
i am sorry J.W but i don't believe there is a god of any kind... if there was a god, why would such a so called all powerful being allow for the treatment of its creation
by its creation... the
argument of
free will is an old and tired one... if the existence was true and the laws put in place to honor such a creature were equally upheld
by god then i would have been punished a long long time ago and so would have the majority of people... believer or not!
It's just not true, the
argument goes, that it makes any sense to say that we're
free and self - centered individuals
by nature.
Full debate requires that the
argument stretch to the ultimate ideal
by which all activities of the state ought to be informed, and this means that citizens should be
free to advance and defend any religion they find convincing.
(After being in a few porn shops, I find it very difficult to believe the
argument put forth
by some that porn
frees people from hang - ups.)
So these «internal»
arguments against
free will theism are purely ad hominem, drawing upon ethical views that
free will theists are thought to accept but which need not be shared
by the process theist making the
argument.
Judas Iscariot and the Myth of Jewish Evil
by Hyam Maccoby
Free Press, 213 pages, $ 22.95 Maccoby is noted, or notorious, for his
argument, made here once again, that anti-Semitism is inherent in Christian faith.
St Thomas Aquinas wades into the
argument by afrming that «divine causality alone can move man's will from within, yet leave it
free» (I - II q. 9 a. 6).
In a statement quoted
by Hasker in his discussion of what he calls a «more subtle form» of the above
argument (although it simply is my
argument), I said that according to traditional
free will theism it would have been possible for God to create «creatures who could enjoy all the same values which we human beings enjoy, except that they would not really be
free» (Process 74).
On the far side of the older
argument over the compatibility of Catholicism and democracy, this book seeks to convince us that the principles and practices of the
free society are made necessary
by Catholic teaching.
«Be it therefore enacted
by the General Assembly, that no man shall be compelled to frequent or support any religious worship place or ministry whatsoever, nor shall be enforced, restrained, molested, or burthened in his body or goods, nor shall otherwise suffer on account of his religious opinions or belief; but that all men shall be
free to profess, and
by argument to maintain, their opinions in matters of religion, and the same shall in nowise diminish, enlarge, or afflict these civil capacities.»
Small touches elsewhere build up to improve the experience delivered
by PES 2016, such as more realistic crowds, new replay cut - scenes (including frighteningly lifelike
arguments with referees) and
free - kick spray.
In separate memos, Bharara's prosecutors blasted
arguments by former state Senator Skelos and ex-Assembly speaker Silver that their convictions will be tossed — thanks to ex-Virginia gover Bob McDonnell — and therefore they should remain
free on bail as they seek appeal.
The absence of the information about house movements on the back of the bedroom tax — called a «spare room subsidy»
by the government — raises questions about
arguments from ministers that the policy was designed to save money and
free up existing stock to cut housing queues.
Libertarians often argue that people should be
free to risk «brain damage»
by using drugs — but «brain damage» undercuts the libertarian
argument that people tend to choose wisely or rationally.
The
argument against
free will is that each decision we make is completely influenced
by our previous life experience, so that given a certain choice this experience will trigger us to respond in a certain way, which is not a
free choice.
He starts out his
argument straight away
by admitting that machines build hypertrophy just as well as
free weights.
Consequently, I consider that the axis of future
arguments and researches on this issue should mostly revolve around the following issues: the political interests and reasons behind the debate regarding the prohibition of Islamic outfits and whether the rights of women that follow the Islamic dress code are violated
by the religion of Islam and their families or
by the Western idea of «how a
free woman should be».
Though the answer is easy, the
free eBook The Complete User Guide To Moodle Chapter 3
by Lambda Solutions will give you all the
arguments that support this answer.
This
argument was echoed
by the New Schools Network, which supports the opening of
free schools, saying that they had provided more places at a lower cost.
He further defended the business strategy
by saying this: «The
argument that information wants to be
free is only said
by those who want it for
free.»
I understand very well the mentality that a «dead tree» book is «something» that people pay for without
argument because it's a material object while an ebook seems to be regarded (even
by many fans of the medium) as something that costs «nothing» and should therefore be
free or very cheap, which brings me to...
It doesn't help that the exact same
argument (letting readers read for
free creates new customers) is used
by --
«As lawyers, it was our job to put a legal framework around what was already a compelling
argument based on the plain language of the trust, the charter and the school's founding documents, and confirmed
by 155 years of
free education.
(There is also the
argument from the practical: I suspect that if you could put a straw into the seabed and suck out enough
free methane to change the world, the oil companies would have figured it out
by now...)
It carries the implication that climate science is otherwise
free of debate, and that denialist views, rather than having lost the
argument by the standard processes of science, have instead been suppressed
by some form of political correctness.
The «freedom of speech»
argument was echoed
by ExxonMobil's legal team, as well as numerous other conservative groups including the Pacific Legal Foundation, and Heritage Foundation and the recently - formed
Free Speech in Science Project, a group created
by the same lawyers who defended the Competitive Enterprise Institute in the past.
... that it is time enough for the rightful purposes of civil government, for its officers to interfere when principles break out into overt acts against peace and good order; that truth is great and will prevail if left to herself, that she is the proper and sufficient antagonist to error, and has nothing to fear from the conflict, unless
by human interposition disarmed of her natural weapons,
free argument and debate, errors ceasing to be dangerous when it is permitted freely to contradict them.
Similarly, Monbiot claims that climate change deniers — the ones he compares nuclear sceptics to — have not produced their scientific
arguments from an objective, transparent, impartial basis; they are driven
by a commitment to a «
free - market ideology», or more straightforwardly,
by their lust for profit.
I liked his
argument that it was st range that «
free market conservatives» who seemed to think that the market could solve pract ically any problem have decided that the market can't deal with climate change
by imposing a cost on carbon emissions.
Arguments of the type summarized in Emanuel, Neelin, and Bretherton, 1994 suggest that attempts to alter the
free tropospheric temperature profile will modify temperatures
by a rather indirect path — heating perturbations will modify the circulation in a way that then modifies the temperature and humidity of the air near the surface, which finally puts you on a different moist adiabat.
The appeals court agreed with Koch's
argument that he and the others at the party were detained, questioned, and not
free to leave the «to - be-smelled» line created
by the policeman.
1898)(«no one can obtain the exclusive right to publish the laws of a state»)(Harlan, J., sitting
by designation); Nash v. Lathrop, 142 Mass. 29, 6 N.E. 559 (Mass. 1886)(«Every citizen is presumed to know the law thus declared, and it needs no
argument to show that justice requires that all should have
free access to the opinions, and that it is against sound public policy to prevent this, or to suppress and keep from the earliest knowledge of the public the statutes or the decisions and opinions of the justices.»).
This
argument was not made
by any of the parties in this case and the Advocate - General used the international law
argument to conclude that EU - law was not applicable at all, whereas the CJEU — in my view — stays quite cryptic about how to fit in the interplay between EU - law and international law in its framework / criteria of judging
free movement cases.
The jury's role is always the same - show up, be selected and sworn in, listen to the opening and closing
arguments and the evidence that the judge admits under the rules of evidence, listen to the jury instructions from the judge, deliberate and render a verdict based upon that deliberation in a manner set forth on a jury verdict form that the jury is provided with
by the judge, they do this for sub-minimum wage jury fees, a few
free meals, and maybe a parking or transit voucher.
The ECJ rightly dispatched with the rather outlandish
argument that since Treaty provisions on
free movement of capital would be affected
by the EUSFTA, the EU enjoyed exclusive competence pursuant article 3 (2) TFEU (see paras. 229 - 238).