Sentences with phrase «free from tradition»

What games need is to break free from the tradition that the only possible consequences are either success, or death and restart / reload.
We outline how state leaders can act as effective innovation managers by understanding which dimensions of the law will encourage sustaining innovations and which offer an opening for disruptive innovations that break free from tradition.
They want to break free from tradition and set their own pace in life.
It's not like I'm good enough to break free from that tradition.
We do know that some in the early church were persuaded that Moses and the prophets should be left intact and Jesus added on, while others were equally adamant about cutting free from the tradition altogether.
It included the participation of artists and intellectuals who believed in freeing themselves from tradition, developing new styles inspired by the European avant - garde, expanding their horizons by traveling abroad, and working against an environment reluctant to adopt new artistic trends.

Not exact matches

Within the classical liberal tradition, there is desire for a political system to respect the right to live free from physical force, for a government of limited function in the protection of rights, and for powers to be exercised in accordance with laws objective and universal.
In nearly every nation whose cultural heritage, moral and legal systems developed from this western, Christian tradition, he is free to insult people of faith as much as he wishes.
@RUReal, «In nearly every nation whose cultural heritage, moral and legal systems developed from this western, Christian tradition, he is free to insult people of faith as much as he wishes.»
Faith in God frees me from bondage to any human teaching, including that of the Christian tradition.
To complicate the picture, we have to acknowledge that the Catholic Church today represents the largest single religious community in the United States, while American Catholics have absorbed the free - church traditions on the relation between the Church and politics, believing that a Church that is separate from the state better guarantees the moral foundation as a whole.
In 2012, when the Obama administration first proposed the so - called HHS mandate, requiring employers to provide insurance coverage that included free access to contraceptive and abortive drugs, it provided an exceedingly narrow religious exemption from the rule that echoed some of the distinctions first made in these earliest incarnations of the English tradition of toleration.
While, therefore, the lessons of the prophets, far from being forgotten, bore fruit in great examples of personal piety, the prophetic tradition could not break through to its logical conclusion — religion as a free, individual choice, regardless of race or nation.
While, however, this disentangling of the Hebrew - Christian tradition from its incorporation in a special race and state provided the indispensable setting for a religion of free, personal choice, the influence of Jesus himself is needed to explain what happened.
I think a lot of religion is tradition based on experience and reaction, sometimes primitive and uninformed, and its hard to break free from that without upending families sometimes.
Philosophy is critical, imaginative, and comprehensive thinking that strives to free itself from the conditioning of particular traditions and communities, whereas a criterion for the selection of a philosophy by a theologian should be its sharing of a basic vision of reality.
Some feel it reflects a negative valuation of human sexuality based on the dualism of Hellenistic thought, which saw salvation as a freeing of the soul from the body, rather than the biblical tradition which affirms the goodness of the whole creation.
Locke seems to miss what so many miss today — the extent to which his radical shift is still parasitic on a notion of individuality, equality, and later in the tradition, individual conscience, that never really frees itself from its Christian origins.
Born in 1837, Abraham Kuyper was a major intellectual figure in the Dutch Calvinist tradition for many years before his death in 1929: a theologian, pastor, newspaper editor, and statesman who founded the Free University of Amsterdam and served as Prime Minister of the Netherlands from 1901 - 1905.
Insisting on the cultural importance of «stigmatized knowledge,» he looks at the history of this tradition, going back to the Order of Illuminists founded in 1776 by Bavarian law professor Adam Weishaupt to free mankind «from all established religious and political authority.»
Preferably seek out LSD, DMT, psilocybin, mescaline and ketamine to free yourself from the prison of heritage, culture and tradition
Knowing that tenure would be limited, Protestant seminaries, for example, might feel freer to hire Protestants from different traditions, Catholics or scholars of other faiths.
The leisured gentlemen of former times are now too busy to cultivate their recreation properly, and those who have been relieved from toil and given the liberty of children of abundance do not usually have the traditions of civility and the habits of discrimination to enable them to use their free time wisely.
For the older tradition, to be free is to be unimpeded from choosing the good, and all created goods are participations in God's goodness.
Young people in non-western cultures want to «free themselves» from traditions, moral norms, the political oppression of certain regimes, constraints due to poverty, obligations and responsibilities.
Returning to the scene at First Church, Newton, we might note that the homily on suffering and hope is based on the lectionary and set in the flow of a classical liturgy with attendant paraments and garb, all departures from the informalities of First Church's free - church tradition.
From the perspective of James Madison's observations about factions and freedom in Federalist No. 10, for example, the respect for tradition and the flourishing of faith is not a glitch but a feature of a free society, which encourages the development of a variety of human types.
Each culture must be free to draw from its own tradition, but always in such a way as to direct it towards the needs of an ecologically sensitive global society.
the shift has been away from Freudian, Rogerian and Nietzschean values, especially individualistic selfactualization and narcissistic self - expression, and toward engendering durable habits of moral excellence and covenant community; methodologically away from modern culture - bound individuated experience and toward the shared public texts of Scripture and ecumenical tradition; politically away from trust in regulatory power and rationalistic planning to historical reasoning and a relatively greater critical trust in the responsible free interplay of interests in the marketplace of goods and ideas.
It urges the world toward a post-national, universal future, one oriented around the individual freed from the constraints of any particular tradition.
Just as they were freed from unquestioning commitment to Jewish tradition and law, Christians today can be freed from uncritical devotion to the «laws» of «the family pew.»
lol, yes clay i am an atheist... i created the sun whorshipping thing to have argument against religion from a religious stand point... however, the sun makes more sense then something you can't see or feel — the sun also gives free energy... your god once did that for the jews, my gives it to the human race as well as everything else on the planet, fuk even the planet is nothing without the sun... but back to your point — yes it is very hypocritical of me, AND thats the point, every religious person i have ever met has and on a constant basis broken the tenets of there faith without regard for there souls — it seems to only be the person's conscience that dictates what is right and wrong... the belief in a god figure is just because its tradition to and plus every else believes so its always to be part of the group instead of an outsider — that is sadly human nature to be part of the group.
Post-modern radicalism postulates that the individual, in order to exercise his right to choose, must be able to free himself from all normative frameworks — whether they be semantic (clear definitions), ontological (being, the given), political (sovereignty of the state), moral (transcendent norms), social (taboos, what is forbidden), cultural (traditions) or religious (dogma, doctrine of the Church).
Academic community does not refer to some sort of metaphysical entity that is prior to the individuals comprising it and free from its own history and traditions.
The social aim of education is the shaping of the human person and this occurs not simply in freeing human consciousness from «tradition,» but in shaping and orienting it toward societal goods.
Eighteenth - century culture was still steeped in a tradition that had been Christian since its beginning, and it was extremely difficult for these thinkers to free themselves from a language saturated with religion.
While some cultural leaders (such as John Dewey and Sidney Hook) were saying that the open - minded attitudes of liberal, secular science were the only was to build a civilization free from prejudice and irrational intolerance, many other prominent spokesmen were saying that Christianity and the Judeo - Christian tradition could provide the best basis for a truly tolerant and liberal civilization.
Free from government control — and without government assistance — religious values, literature, traditions and holidays permeate the lives of our citizens and, in their diverse ways, form an integral part of our national culture.
@PrimeNumber:» Free thought and decision has been part of the Judeo / CHristian tradition from the beginning.»
I'm sharing this is to show that I'm not just talking from the sidelines as a bystander but as someone who has had a lot of experience and education in both traditions and still embraces a respect for each while feeling free to critique both.
Sirach 15:14 - 17 Free thought and decision has been part of the Judeo / CHristian tradition from the beginning.
In 1959 it was suggested that «there remain three principles of democratic procedure to which free church polity must give serious thought» — that is, free discussion, no exclusion from national office except on the basis of creed or ability, and legislation and policy - making executed in accord with methods of representative government (Authority and Power in the Free Church Tradition, by P. M. Harrison [Southern Illinois University Press, 1971], p. 1free church polity must give serious thought» — that is, free discussion, no exclusion from national office except on the basis of creed or ability, and legislation and policy - making executed in accord with methods of representative government (Authority and Power in the Free Church Tradition, by P. M. Harrison [Southern Illinois University Press, 1971], p. 1free discussion, no exclusion from national office except on the basis of creed or ability, and legislation and policy - making executed in accord with methods of representative government (Authority and Power in the Free Church Tradition, by P. M. Harrison [Southern Illinois University Press, 1971], p. 1Free Church Tradition, by P. M. Harrison [Southern Illinois University Press, 1971], p. 162).
Since there are no tradition - free descriptions, the «neutral» sociologist in the example is also operating from a tradition, most likely positivism.
In all four traditions, we are not made into free persons by becoming autonomous selves who have been immunized from all obligations that we have not independently chosen.
11), free from pride and covetousness, discreet, responsible, trained in and loyal to the apostolic tradition, competent to teach, true officiants of the church's worship.
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I'm taking that as free license to stray as far from tradition as I'd like, so this recipe takes a quick trip to Thailand for added flavor.
If you order by clicking on any of my links and have never ordered from Tropical Traditions in the past, you will receive a free book on Virgin Cocnut Oil, and I will receive a discount coupon for referring you.
Foods that meet all the standards of «Traditionally Produced» that can not be directly traced to the producer can still carry our «Healthy Traditions Approved» seal, if they are free from GMO and glyphosate contamination.
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